In Marxism and the Open Mind, John Lewis seeks to explain Marxism as a system of thought. In doing so, he addresses the studied neglect or grotesque misrepresentation that he feels characterizes Western attitudes toward Marxism. Lewis also aims to stimulate what he believes to be a long overdue re-evaluation of Marxism in the light of what was contemporary thought in 1957, the year of the book’s original publication and the height of the Cold War era. The essays include chapters on human rights and a discussion on Marxism and liberty. Marxist ethics, a much-neglected theme, is the subject of an essay that deals with some of the most deeply felt criticisms of Marxism in the 1950s. The ethical aspects of Marxism are examined once again in a contribution to the debate on Marxism and religion. The volume concludes with essays on Berdyaev and Sartre, which strike a note on the Marxist estimation of these thinkers, and with an essay on Marxist humanism. The essays cover a wide field of thought, uniting a close and sympathetic study of Marxism with a critical judgment rooted in academic training at three universities and experience in the Christian ministry.
It has been said that the normal English reaction to uncomfortable facts of life, such as Marxism, is an embarrassed but determined silence. That anyone should experience a desire to enquire into ideas as such, and to probe into the motives influencing them, seems extraordinary. Marxism is, however, subjected to a close study in this book, first published in 1957, and the collected essays attempt the task of combining certain elements in the heritage of modern culture with the insights of Marxism. There can be no vital thinking for our age that does not do justice to both traditions.
WINNER: The 2019 Lillian Smith Book Award, 2018 McGannon Center Book Prize, and shortlisted for the Goddard Riverside Stephan Russo Book Prize for Social Justice Astra Taylor, author of The People's Platform: "The single most important book about technology you will read this year." Dorothy Roberts, author of Killing the Black Body: "A must-read." A powerful investigative look at data-based discrimination?and how technology affects civil and human rights and economic equity The State of Indiana denies one million applications for healthcare, foodstamps and cash benefits in three years—because a new computer system interprets any mistake as “failure to cooperate.” In Los Angeles, an algorithm calculates the comparative vulnerability of tens of thousands of homeless people in order to prioritize them for an inadequate pool of housing resources. In Pittsburgh, a child welfare agency uses a statistical model to try to predict which children might be future victims of abuse or neglect. Since the dawn of the digital age, decision-making in finance, employment, politics, health and human services has undergone revolutionary change. Today, automated systems—rather than humans—control which neighborhoods get policed, which families attain needed resources, and who is investigated for fraud. While we all live under this new regime of data, the most invasive and punitive systems are aimed at the poor. In Automating Inequality, Virginia Eubanks systematically investigates the impacts of data mining, policy algorithms, and predictive risk models on poor and working-class people in America. The book is full of heart-wrenching and eye-opening stories, from a woman in Indiana whose benefits are literally cut off as she lays dying to a family in Pennsylvania in daily fear of losing their daughter because they fit a certain statistical profile. The U.S. has always used its most cutting-edge science and technology to contain, investigate, discipline and punish the destitute. Like the county poorhouse and scientific charity before them, digital tracking and automated decision-making hide poverty from the middle-class public and give the nation the ethical distance it needs to make inhumane choices: which families get food and which starve, who has housing and who remains homeless, and which families are broken up by the state. In the process, they weaken democracy and betray our most cherished national values. This deeply researched and passionate book could not be more timely.
Using the theoretical tools drawn from historical materialism and deconstruction, Tzouvala offers a comprehensive history of the standard of civilisation.
This title provides a picture of the state of Marxist thinking. It aims to provoke a debate that will be of interest to those concerned with the status and development of Marxism and also to theorists in all fields of the human sciences.
Citing a lifelong engagement with Marxism, critic and writer Marshall Berman reveals the movement's positive points and suggests a new beginning for Marxism may be on the horizon with its recent 150th anniversary attention.
What does the development of a truly robust contemporary theory of domination require? Ashley J. Bohrer argues that it is only by considering all of the dimensions of race, gender, sexuality, and class within the structures of capitalism and imperialism that we can understand power relations as we find them nowadays. Bohrer explains how many of the purported incompatibilities between Marxism and intersectionality arise more from miscommunication rather than a fundamental conceptual antagonism. As the first monograph entirely devoted to this issue, »Marxism and Intersectionality« serves as a tool to activists and academics working against multiple systems of domination, exploitation, and oppression.
'All too often, Karl Marx has been regarded as a demon or a deity - or a busted flush. This fresh, provocative, and hugely enjoyable book explains why, for all his shortcomings, his critique of modern society remains forcefully relevant even in the twenty-first century.' Francis Wheen, author of Karl Marx In recent years we could be forgiven for assuming that Marx has nothing left to say to us. Marxist regimes have failed miserably, and with them, it seemed, all reason to take Marx seriously. The fall of the Berlin Wall had enormous symbolic resonance: it was taken to be the fall of Marx as well as of Marxist politics and economics. This timely book argues that we can detach Marx the critic of current society from Marx the prophet of future society, and that he remains the most impressive critic we have of liberal, capitalist, bourgeois society. It also shows that the value of the 'great thinkers' does not depend on their views being true, but on other features such as their originality, insight, and systematic vision. On this account too Marx still richly deserves to be read.
Mental distress has become one of the key 'public issues of the 21st century'. This edition of Politics of the Mind: Marxism and Mental Distress looks at the link between the economic and political system under which we live - capitalism - and the enormously high levels of mental distress that we see in the world today. A new introductory chapter explores the impact on mental health of the 'multiple crises' of the system including the Covid-19 pandemic and climate change, discusses the significance of new research that challenges the biomedical model and assesses the implications for mental health and mental health services of political developments since the book was first published in 2017.
