Martin Luther and John Calvin were the principal 'magistral' Reformers of the sixteenth-century: they sought to enlist the cooperation of rulers in the work of reforming the Church. However, neither regarded the relationship between Reformed Christians and the secular authorities as comfortable or unproblematic. The two pieces translated here, Luther's On Secular Authority and Calvin's On Civil Government, constitute their most sustained attempts to find the proper balance between these two commitments. Despite their mutual respect, there were wide divergences between them. Luther's On Secular Authority would later be cited en bloc in favour of religious toleration, whereas Calvin envisaged secular authority as an agency for the compulsory establishment of the external conditions of Christian virtue and the suppression of dissent. The introduction, glossary, chronology and bibliography contained in this volume locate the texts in the broader context of the theology and political thinking of their authors.
Common widsom concerning Luther and Calvin suggests differences in the way they related the testimony of Christ to the conscience. Zachman undertakes the long overdue comparison of their theologies, especially the ways in which Luther and Calvin define and describe the conscience and relate it to the testimonies of the Word and the Spirit. Winner of the Marc Perry Galler Prize for a work of scholarly distinction.
*Includes pictures. *Explains Luther and Calvin's theological beliefs and their break with the Catholic Church. *Includes a Bibliography for further reading. Born shortly after the invention of the printing press, Luther became one of Europe's best selling authors, along with others like Erasmus, and his theology was mass produced across Europe. He strongly disputed the claim that freedom from God's punishment of sin could be purchased with money, known as indulgences, and he confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517, one of the most important religious writings of all time. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the emperor. Luther, of course, did not back down. Although the story about him nailing 95 Theses to a church door is almost surely apocryphal, Luther continued that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology also continued to directly challenge the Pope's authority by teaching that the Bible is the only source of divinely revealed knowledge. John Calvin (1509-1564) was one of the most important religious figures of the last millennium and an instantly recognizable name across the globe. Calvin was an influential French theologian and pastor during the Protestant Reformation, and the period when he was most active, the 1530s and 1540s, was marked by increased complexity and the diffusion of the Reformation into several branches. Alongside Martin Luther, Calvin was one of the central Reformers, and after fleeing to Basel, Switzerland, he published the Institutes of the Christian Religion in 1536. Calvin was a tireless and controversial worker who corresponded with other leading reformers of the day, but he was also a deeply theological man who published his own interpretations and teachings on Scripture. Today, he is chiefly remembered for the religious proponents that bear his name as Calvinists, and their steadfast devotion to the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. Like anybody whose life was so influential, Calvin and Luther have both been the subject of many myths and legends, all of which have come to obscure the actual historical figures, even while they maximize the importance of their accomplishments. Martin Luther and John Calvin provides an objective and comprehensive overview of both men's lives and legacies.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.
*Includes pictures. *Explains Luther and Calvin's theological beliefs and their break with the Catholic Church. *Includes a Bibliography for further reading. Born shortly after the invention of the printing press, Luther became one of Europe's best selling authors, along with others like Erasmus, and his theology was mass produced across Europe. He strongly disputed the claim that freedom from God's punishment of sin could be purchased with money, known as indulgences, and he confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517, one of the most important religious writings of all time. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the emperor. Luther, of course, did not back down. Although the story about him nailing 95 Theses to a church door is almost surely apocryphal, Luther continued that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology also continued to directly challenge the Pope's authority by teaching that the Bible is the only source of divinely revealed knowledge. John Calvin (1509-1564) was one of the most important religious figures of the last millennium and an instantly recognizable name across the globe. Calvin was an influential French theologian and pastor during the Protestant Reformation, and the period when he was most active, the 1530s and 1540s, was marked by increased complexity and the diffusion of the Reformation into several branches. Alongside Martin Luther, Calvin was one of the central Reformers, and after fleeing to Basel, Switzerland, he published the Institutes of the Christian Religion in 1536. Calvin was a tireless and controversial worker who corresponded with other leading reformers of the day, but he was also a deeply theological man who published his own interpretations and teachings on Scripture. Today, he is chiefly remembered for the religious proponents that bear his name as Calvinists, and their steadfast devotion to the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. Like anybody whose life was so influential, Calvin and Luther have both been the subject of many myths and legends, all of which have come to obscure the actual historical figures, even while they maximize the importance of their accomplishments. Martin Luther and John Calvin provides an objective and comprehensive overview of both men's lives and legacies.
This historically significant volume collects Karl Barth's lectures on John Calvin, delivered at the University of Göttingen in 1922. The book opens with an illuminating sketch of medieval theology, an appreciation of Luther's breakthrough, and a comparative study of the roles of Zwingli and Calvin. The main body of the work consists of an increasingly sympathetic, and at times amusing, account of Calvin's life up to his recall to Geneva. In the process, Barth examines and evaluates the early theological writings of Calvin, especially the first edition of the Institutes.
The reforms begun by Luther and Calvin became two of the largest and most influential movements to arise in the sixteenth century, but frequently, these two movements are seen and defined as polar opposites – one's theology is Reformed or Lutheran, one is a member of a Reformed or Lutheran congregation. Historically, these were two very separate movements – but more remains to be understood that can best be analyzed in the context of the other.Just as surely as the historical question of the boundaries between Calvin and Luther, or Lutheranism and Calvinism must be answered with a resounding yes, the ongoing doctrinal questions offer a different picture. In the more systematic doctrinal articles, an argument is forwarded that the broad confessional continuity between Luther and Calvin on the soteriological theme of union with Christ offers still-unexplored avenues to both deeper understandings of soteriology. Through such articles, we begin to see the possibility of a rapprochement between Calvin and Luther as sources, though not as historical figures. But that insight allows the conversation to extend, and bear far greater fruit.Contributors are, J.T. Billings, Ch. Helmer , H.P. Jürgens, S.C. Karant-Nunn, R. Kolb, Th.F. Latini, G.S. Pak, J. Watt, T.J. Wengert, P. Westermeyer, and D.M. Whitford.
Reenchanting Humanity is a work of systematic theology that focuses on the doctrine of humanity. Engaging the major anthropological questions of the age, like transgender, homosexuality, technology, and more, author Owen Strachan establishes a Christian anthropology rooted in Biblical truth, in stark contrast to the popular opinions of the modern age.
Martin Luther and John Calvin have both left dramatic and lasting influences on Christianity and on European society. Their calls for reform led to the church breaking off in different directions, and people and nations believed so passionately for or against their causes that wars ravaged Europe for decades. But what exactly did they teach? This book presents Luther and Calvin in context, looking at the work and ideas of each in turn and then at the making of Lutheranism and the Reformed tradition, showing how the sixteenth-century Reformation began a process of political and intellectual change that went beyond Europe to the New World. The result is that today its influence is tangible all over the Western world. Perfect for those who want to understand and engage with what Luther and Calvin thought, and with the debates surrounding interpretation, this book is an excellent introduction to two of Christianity's most famous thinkers. Charlotte Methuen teaches Church history at the University of Glasgow, and has also worked at the Universities of Hamburg, Bochum, Oxford and Mainz. She specializes in the Reformation period and is the author of numerous books and articles.
