This book is an in-depth conversation between philosophies of Dialogue, particularly as espoused by Martin Buber, and teachings from the wisdom traditions of the East, particularly Zen Buddhism and its Pure Land School. It argues that God is the between of I and Thou. Writings from Sufism, Hasidism, Hinduism and other spiritual traditions are excerpted as well, as they all draw their teachings from similar primordial moments of deep poetic insight. Dialogical philosophy articulates the principle of relationship, which is discussed throughout the book in its various contexts and different modalities.
This book is an in-depth conversation between philosophies of Dialogue, particularly as espoused by Martin Buber, and teachings from the wisdom traditions of the East, particularly Zen Buddhism and its Pure Land School. It argues that God is the between of I and Thou. Writings from Sufism, Hasidism, Hinduism and other spiritual traditions are excerpted as well, as they all draw their teachings from similar primordial moments of deep poetic insight. Dialogical philosophy articulates the principle of relationship, which is discussed throughout the book in its various contexts and different modalities.
Theologian, philosopher, and political radical, Martin Buber (1878–1965) was actively committed to a fundamental economic and political reconstruction of society as well as the pursuit of international peace. In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God. Collected in ALand of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution. With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.
The first major biography in English in over thirty years of the seminal modern Jewish thinker Martin Buber An authority on the twentieth-century philosopher Martin Buber (1878–1965), Paul Mendes-Flohr offers the first major biography in English in thirty years of this seminal modern Jewish thinker. The book is organized around several key moments, such as his sudden abandonment by his mother when he was a child of three, a foundational trauma that, Mendes-Flohr shows, left an enduring mark on Buber’s inner life, attuning him to the fragility of human relations and the need to nurture them with what he would call a “dialogical attentiveness.” Buber’s philosophical and theological writings, most famously I and Thou, made significant contributions to religious and Jewish thought, philosophical anthropology, biblical studies, political theory, and Zionism. In this accessible new biography, Mendes-Flohr situates Buber’s life and legacy in the intellectual and cultural life of German Jewry as well as in the broader European intellectual life of the first half of the twentieth century.
Silver Winner, Focused Topic-Translation, Nautilus Book Awards “Delicate and tough, a crafted danger, full of wit as well as abandon, Hafiz’s lyric is one of the rare mysteries of world literature.” —Coleman Barks, author and translator of The Essential Rumi I have this gem and it’s looking for a beholder Hafiz of Shiraz (also known as Hafez) remains the most beloved name in all of Persian literature. Indeed, his mystic, lyric poetry is cherished as one of the great achievements of world literature, on a par with Dante, Goethe, and Shakespeare. Hafiz’s Little Book of Life is a lush collection of more than 250 selections from his lifework. Also included is a vivid portrait of his life and times, translators’ notes, an extensive glossary, a bibliography, and an appendix on Hafiz as an oracle. Here are classic soaring flights of fancy and solid life lessons—made new by two award-winning translators. This is the perfect introduction to Hafiz for all lovers of poetry and seekers of love, spirituality, and wisdom. Let the unforgettable words of Hafiz shine through you with their love, profundity, wit, and celebration of life. “This is translation as a real ‘carrying-across,’ as art, not artifact . . . this one drops the reader/listener directly into their own soul-struggle. Immerse yourself and be transformed!” —Neil Douglas-Klotz, author of The Sufi Book of Life and A Little Book of Sufi Stories “From the first page, you are invited to settle into a sublime sanctuary and partake in enchantment until you feel the Beloved inside your beating heart and running through your veins.” —Ari Honarvar, author of A Girl Called Rumi
'The publication of Martin Buber's I and Thou was a great event in the religious life of the West.' Reinhold Niebuhr Martin Buber (1897-19) was a prolific and influential teacher and writer, who taught philosophy at the Hebrew University in Jerusalem from 1939 to 1951. Having studied philosophy and art at the universities of Vienna, Zurich and Berlin, he became an active Zionist and was closely involved in the revival of Hasidism. Recognised as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece. In this book, his enormous learning and wisdom are distilled into a simple, but compelling vision. It proposes nothing less than a new form of the Deity for today, a new form of human being and of a good life. In so doing, it addresses all religious and social dimensions of the human personality. Translated by Ronald Gregor Smith>
Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber’s religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.
Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.
The dawn of the modern age posed challenges to all of the world’s religions – and since then, religions have countered with challenges to modernity. In Religious Responses to Modernity, seven leading scholars from Germany and Israel explore specific instances of the face-off between religious thought and modernity, in Christianity, Judaism and Islam. As co-editor Christoph Markschies remarks in his Foreword, it may seem almost trivial to say that different religions, and the various currents within them, have reacted in very different ways to the “multiple modernities” described by S.N. Eisenstadt. However, things become more interesting when the comparative perspective leads us to discover surprising similarities. Disparate encounters are connected by their transnational or national perspectives, with the one side criticizing in the interest of rationality as a model of authorization, and the other presenting revelation as a critique of a depraved form of rationality. The thoughtful essays presented herein, by Simon Gerber, Johannes Zachhuber, Jonathan Garb, Rivka Feldhay, Paul Mendes-Flohr, Israel Gershoni and Christoph Schmidt, provide a counterweight to the popularity of some all-too-simplified models of modernization.
