Marie Steiner -- the wife of Rudolf Steiner and one of his closest colleagues -- made a great contribution to the development of anthroposophy, particularly in her tireless work on the renewal of the performing arts (eurythmy, speech, and drama), and the editing and publishing of Rudolf Steiner's literary, estate. However, as Hans Peter van Manen argues, the anthroposophical movement is like a listing ship in that, as time has gone on, "far more has come to be known about Ita Wegman, in the karmic sense, than about Marie Steiner." In publishing this reworked lecture, van Manen goes some way toward redressing the imbalance, presenting the results of his own carefully considered thoughts on the subject of Marie Steiner's karmic past. In doing so, he links her to a well-known individuality connected with Aristotle in ancient Greece.
From the moment that Marie von Sivers met Rudolf Steiner in 1902, their relationship became key to the development of Anthroposophy. Marie Steiner's immense contribution is well known in the fields of eurythmy, speech, and the arts, as well as in her management and publication of Steiner's literary estate--indeed, she assisted in almost every aspect of Rudolf Steiner's work. So why has she been so neglected by the anthroposophic movement? Driven by this central question, the authors of this penetrating study concluded that the karma and mission of Marie Steiner-von Sivers is vitally important to the present and future spiritual and cultural development of the West. They evaluate not only Marie's twenty-three-year partnership with Rudolf Steiner, but also her three previous incarnations--in the ancient Orphic Mysteries, as the Neoplatonist Hypatia, and as Albertus Magnus. The lives, acts, cultural legacies, and thought of these various personalities are addressed through a series of lucid essays, interspersed with studies on the missions of both Rudolf and Marie Steiner. Supplementing these are short extracts from literature that reverberate with the word, helping to reveal the intimately intertwined karmic missions of Marie Steiner-von Sivers and Rudolf Steiner, her work companion and soul partner.
'It depends on the human being whether he merely conceives of anthroposophy or whether he experiences it.' - Rudolf Steiner During the Christmas period of 1923-4, Rudolf Steiner refounded the Anthroposophical Society at its headquarters in Dornach, Switzerland. This important event, which has come to be known as the Christmas Conference, can be studied on many levels, and its many mysteries have been central to Sergei O. Prokofieff's anthroposophical research over the years. His beginning point has been an enduring question: What did Rudolf Steiner mean when he called the Christmas Conference the 'start of a World-Turning-point of Time'? In this far-reaching work, the author - working from several different viewpoints - guides the reader towards an answer. Prokofieff suggests that the impulse of the Christmas Conference can only be reenlivened today through conscious action by individuals to experience its spiritual essence. Rather than offering dogmatic conclusions, he opens up paths of approaching this goal by throwing light on different aspects of the Conference and what lies at its heart: the Foundation Stone and its Meditation.In particular, Prokofieff explores three key perspectives: the connection of the Christmas Conference with humanity's evolution; the inner relationship of each individual anthroposophist to the Christmas Conference; and the significance of the Conference to Rudolf Steiner himself. Although this is major work of some length, the individual chapters of May Human Beings Hear It! are complete in themselves, and can therefore be studied independently of each other.
In this revised and expanded edition of his classic debut, Sergei O. Prokofieff investigates the deepest mysteries of Rudolf Steiner’s life and individuality, from ‘the years of apprenticeship’ and ‘the great Sun period’ to ‘the path of the Teacher of Humanity’ and ‘the birth of the New Mysteries’. He discusses the earthly and supersensible aspects of the first Goetheanum, the implications of the Christmas Conference of 1923-24, and the Foundation Stone meditation that Steiner left as a legacy to members of the Anthroposophical Society. In his very personal Introduction, Prokofieff describes, in moving detail, the events in his life which led to his discovery of anthroposophy whilst living in Communist Russia, and how eventually he came to write this extraordinary study of Rudolf Steiner. The resulting volume – a work of secondary anthroposophical literature unprecedented in its depth and significance – was first published in Germany in 1982, meeting with equal amounts of acclaim, astonishment and controversy. It is published in this paperback edition to mark the 35th anniversary of the original publication.
This fascinating recollection of the early days of the Anthroposophical Society offers a unique perspective on Rudolf Steiner's work and his relationship to his students. Of particular interest to our readers will be the chapters on the Christmas Conference of 1923 for the foundation of the Anthroposophical Society. Hiebel attended the meeting, and his lively descriptions and warm style let those solemn events rise up again in our souls. He recreates the solemn, sacred mood of the laying of the Foundation Stone, and provides insights into the structure and meaning of the Foundation Stone verses.
The author's reflections emphasize especially three considerations. First, that the Endowment impulse would allow us to experience the art of interpreting in the Rosicrucian way. Second, that the best initiativeeven one undertaken by a great individualityis doomed to failure if the participants are unable to overcome their personal ambitions. And third, that we may live with the fact that, despite the passage of time, the latent seeds in Rudolf Steiners attempt still have the possibility to reach fruition in the future.
This third volume of Peter Selg’s comprehensive presentation of Rudolf Steiner’s life and work begins with Steiner’s invitation to lecture in the Theosophical Society during the summer of 1900. From the outset of his theosophical involvement, Steiner was resolved to serve and develop the Western path to the spirit, traversed in full, conscious clarity of thought. He was therefore critical of the tendency to avoid the modern standards of a sound knowledge process in matters of spirituality and esotericism, and instead emphasized the importance of idealist philosophy as groundwork for understanding spiritual cognition. (“Whoever speaks of the coldness of the world of ideas can only think ideas, not experience them. Those who live the true life in the world of ideas feel in themselves the being of the world working in warmth that cannot be compared to anything else.” —Rudolf Steiner, Goethe's World View) Although his approach did not always harmonize with theosophical pursuits, Rudolf Steiner recognized the sincere striving at the basis of this movement and agreed to take on increasingly greater responsibility for the German Section. Marie von Sivers, who would later become his wife, was his most supportive colleague during this time. At a decisive juncture, Steiner broke from the Theosophical Society to found the Anthroposophical Society, through which he would continue the development of modern spiritual science more freely in accord with his original intentions. This volume covers the period during which Steiner wrote some of his foundational works: Christianity as Mystical Fact, Theosophy, Knowledge of the Higher Worlds, and An Outline of Esoteric Science. Peter Selg also describes the building of the first Goetheanum in Dornach as an artistic embodiment of esoteric wisdom, giving rise to an international working community, as well as the performance of the mystery dramas and Rudolf Steiner’s profound Christological lectures known as the Fifth Gospel.
In the autumn of 1912, Rudolf Steiner presented the first eurythmy performance. It marked the revival, in modern form, of the sacred art of dance, which had been used in the ancient Mysteries to express the movements of the stars and the planets. In the years that followed, Steiner and his wife, Marie von Sivers, developed eurythmy further, broadening it beyond the artistic to encompass healing and educational elements as well. One of the pioneers of this new form of movement was the Russian anthroposophist Tatiana Kisseleff, who became a student of Steiner's and later a celebrated eurythmy teache. In this remarkable book, available for the first time in English, Kisseleff describes the spiritual foundations of eurythmy as they were explored in Steiner's lectures and recounts the instruction she received from him. This is both an eyewitness account of the origins of eurythmy and a record of a deeply personal journey of one person's efforts to master it. The book is illustrated throughout with photographs, drawings, facsimile reproductions from notebooks and posters advertising early eurythmy performances, alongside accounts of performances of various pieces including Shakespeare's The Tempest, Goethe's Faust, and Rudolf Steiner's own Mystery Dramas. This is a fascinating account for eurythmists and anyone who wants to delve more deeply into eurythmy's history and development.
Rudolf Steiner's core mission--repeatedly delayed owing to the a lack of capacity in his colleagues--was to pursue contemporary spiritual-scientific research into the phenomena of reincarnation and karma. This stimulating book describes the winding biographical path of that mission. It focuses in particular on the mystery of Steiner's connection with the influential medieval philosopher and theologian Thomas Aquinas. Using numerous archival sources and publications, Thomas Meyer reveals many facts related to the core of Steiner's mission, showing the critical roles played by Wilhelm Anton Neumann and Karl Julius Schröer in its genesis and development. Meyer examines how Rudolf Steiner's students responded to his understanding of karma, placing this "most intrinsic mission" in the context of current divisions in the anthroposophic movement. He highlights especially the place of spiritual science in culture and history and shows how Steiner further developed the great scientific ideas of evolution propounded by Darwin by raising them to the plane of individual soul and spiritual development. As Steiner stated in 1903, "Scientific researchers explain the skull forms of higher animals as a transformation of a lower type of skull. In the same way one should explain a soul's biography through the soul biography which the former evolved from."
"Be a person of initiative and beware, lest through hindrances of your own body or hindrances that otherwise come in your way, you do not find the center of your being, within which lies the source of your initiative. Observe that, in your life, all joy and sorrow, all happiness and pain, will depend on finding or not finding your own individual initiative. This should appear, as if written in golden letters, constantly before the soul of anthroposophists. Initiative lies in their karma, and much of what meets them in this life will depend on the extent to which they can become willingly, actively conscious of it." --Rudolf Steiner, Aug. 4, 1924 Torin Finser takes on some of our contemporary challenges and proposes new solutions. Rather than simply "kicking the can down the road," as often happens with issues such as sovereign debts, Middle East conflicts, and environmental issues, Finser calls for individual initiative. Drawing on a variety of rich cultural and spiritual traditions, he makes the case for social change that begins within. To do so, one must first access resources that support initiative and innovation. Key questions discussed in this book include: How is it possible to live a spiritual life in our materialistic age? Can an individual person still make a difference? How can we use a whole-systems approach to innovation? How can planetary wisdom help us find appropriate leadership styles? What are the inner conditions needed to work with the transcendent Self? In the swirl of multi-tasking, how can we find moments of solitude and reflection? We need new, a ethical individualism that is fully transformative. As quoted from the Peace Pilgrim in chapter 2: This is the way of peace--overcome evil with good, and falsehood with truth, and hatred with love. Today's world needs people of initiative--those willing to become the change that is so desperately needed. This book offers a wakeup call for inspired leadership.
