Guide to the Manuscript Collections of the Presbyterian Church, U.S.

Guide to the Manuscript Collections of the Presbyterian Church, U.S.

Author: Robert Benedetto

Publisher: Greenwood

Published: 1990-11-29

Total Pages: 598

ISBN-13:

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"There are 1,366 collections described in this guide. Collections range in size from a single letter or document to over fifty record storage cartons of material. Guide entries in Part I are arranged by 'record group' number, from 300 to 1307 (the first 299 numbers have been assigned to other collections housed by the Department of History). Guide entries in Part II are arranged alphabetically and numbered from B001 to B358. ... The index located at the back of the Guide is really the key to the whole work. The index lists all collections in both Parts I and II" -- Introd.


A Claim to New Roles

A Claim to New Roles

Author: Page Putnam Miller

Publisher: Scarecrow Press

Published: 1985

Total Pages: 262

ISBN-13: 9780810818095

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Examines the new roles claimed by Presbyterian women during the early nineteenth century.


Our Southern Zion

Our Southern Zion

Author: Erskine Clarke

Publisher: University Alabama Press

Published: 1996-01-30

Total Pages: 456

ISBN-13:

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An exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America The South Carolina low country has long been regarded—not only in popular imagination and paperback novels but also by respected scholars—as a region dominated by what earlier historians called “a cavalier spirit” and by what later historians have simply described as “a wholehearted devotion to amusement and the neglect of religion and intellectual pursuits.” Such images of the low country have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and after the 1740s significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than a devotion to amusement and a neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic.