An examination of the connections between modernist writers and editorial activities, Making Canada New draws links among new and old media, collaborative labour, emergent scholars and scholarships, and digital modernisms. In doing so, the collection reveals that renovating modernisms does not need to depend on the fabrication of completely new modes of scholarship. Rather, it is the repurposing of already existing practices and combining them with others – whether old or new, print or digital – that instigates a process of continuous renewal. Critical to this process of renewal is the intermingling of print and digital research methods and the coordination of more popular modes of literary scholarship with less frequented ones, such as bibliography, textual studies, and editing. Making Canada New tracks the editorial renovation of modernism as a digital phenomenon while speaking to the continued production of print editions.
As the American election increasingly resembles a production of CATS performed by actual cats, U.S. citizens are looking for a new leader. That leader is Canada, and they want your vote for president of the United States. Since launching their viral video campaign in January, the Canada Party has been covered around the world, including CNN, BBC, the Huffington Post, and German State Television. America, but Better: the Canada Party Manifesto, balances the doctrine of American exceptionalism with a dose of Canadian humility and common sense to secure Canada as the new leader of the free world, by proxy. Their promises: One gay couple will be allowed to marry for every straight couple that gets divorced. The phrase "job creators" will be changed to "job creationists," and they will be given seven days to actually create some. Corporations will still be people, but if they can't provide a birth certificate they will be legally obligated to care for your lawn. Corners will be installed in the Oval Office, and timeouts given to congressmen who can't play nice. Devoted to restoring America to its former glory, the Canada Party will soon have the whole world chanting, "Yes We Canada."
In The Big Red Machine, astute Liberal observer Stephen Clarkson tells the story of the Liberal Party's performance in the last nine elections, providing essential historical context for each and offering incisive, behind-the-scenes detail about how the party has planned, changed, and executed its successful electoral strategies. Arguing that the Liberal Party has opportunistically straddled the political centre since Sir John A. Macdonald -- leaning left or moving right and as circumstances required -- Clarkson also shows that the party's grip on power is becoming increasingly uncertain, having lost its appeal not just in the West, but now in Qu�bec. Its campaigns now reflect the splintering of the party system and the integration of Canada into the global economy.
This is the Final Report of Canada's Truth and Reconciliation Commission and its six-year investigation of the residential school system for Aboriginal youth and the legacy of these schools. This report, the summary volume, includes the history of residential schools, the legacy of that school system, and the full text of the Commission's 94 recommendations for action to address that legacy. This report lays bare a part of Canada's history that until recently was little-known to most non-Aboriginal Canadians. The Commission discusses the logic of the colonization of Canada's territories, and why and how policy and practice developed to end the existence of distinct societies of Aboriginal peoples. Using brief excerpts from the powerful testimony heard from Survivors, this report documents the residential school system which forced children into institutions where they were forbidden to speak their language, required to discard their clothing in favour of institutional wear, given inadequate food, housed in inferior and fire-prone buildings, required to work when they should have been studying, and subjected to emotional, psychological and often physical abuse. In this setting, cruel punishments were all too common, as was sexual abuse. More than 30,000 Survivors have been compensated financially by the Government of Canada for their experiences in residential schools, but the legacy of this experience is ongoing today. This report explains the links to high rates of Aboriginal children being taken from their families, abuse of drugs and alcohol, and high rates of suicide. The report documents the drastic decline in the presence of Aboriginal languages, even as Survivors and others work to maintain their distinctive cultures, traditions, and governance. The report offers 94 calls to action on the part of governments, churches, public institutions and non-Aboriginal Canadians as a path to meaningful reconciliation of Canada today with Aboriginal citizens. Even though the historical experience of residential schools constituted an act of cultural genocide by Canadian government authorities, the United Nation's declaration of the rights of aboriginal peoples and the specific recommendations of the Commission offer a path to move from apology for these events to true reconciliation that can be embraced by all Canadians.
Since Confederation, Canadian prime ministers have consciously constructed the national story. Each created shared narratives, formulating and reformulating a series of unifying national ideas that served to keep this geographically large, ethnically diverse, and regionalized nation together. This book is about those narratives and stories. Focusing on the post–Second World War period, Raymond B. Blake shows how, regardless of political stripe, prime ministers worked to build national unity, forged a citizenship based on inclusion, and defined a place for Canada in the world. They created for citizens an ideal image of what the nation stood for and the path it should follow. They told a national story of Canada as a modern, progressive, liberal state with a strong commitment to inclusion, a deep respect for diversity and difference, and a fundamental belief in universal rights and freedoms. Ultimately, this innovative history provides readers with a new way to see and understand what Canada is, and what holds us together as a nation.
Party movements can be described as political organizations that both participate in the electoral process and have social movement qualities. They appear frequently in both Canada and the United States. Many of these movements face huge organizational problems, and yet they display remarkable resilience, signalling both continuing political dissatisfactions as well as possibilities for changing political outcomes. This book demonstrates how organizational theory can be useful for understanding party movements, and also expands on the idea of continuity, contributing new ways of thinking about how organizations change and survive in the face of recurring dilemmas. This look inside party movements, at the organizational problems they face and the strategies employed to deal with them, represents a new way of accounting for their history that contrasts with perspectives focusing solely on external conditions.
The history of Canada since post War of 1812 to Confederation in 1867, is an interesting chapter and not a well known part of our history. The provinces of Quebec and Ontario were ruled by non elected powers who controlled the governments. In Lower Canada (Quebec) it was the Chateau Clique, and in Upper Canada it was the Family Compact, who provided the fuel for the Rebellions of 1837-38. To fi nd the stories behind the story, we started searching for roadside markers, historical plaques, monuments, cemeteries and the tombstones to the fallen, the battlefi elds, and those who fought and those who were key players in the rebellion. We are telling readers why Canada was Almost! The Republic of Canada and why the Americans who fought and those who lost their lives fi ghting to add the Canadas to the United States of America.
