In his Book of Marvels and Travels, Sir John Mandeville describes a journey from Europe to Jerusalem and on into Asia, and the many wonderful and monstrous peoples and practices in the East. A captivating blend of fact and fantasy, Mandeville's Book is newly translated in an edition that brings us closer to Mandeville's worldview.
The Book of John Mandeville has tended to be neglected by modern teachers and scholars, yet this intriguing and copious work has much to offer the student of medieval literature, history, and culture. [It] was a contemporary bestseller, providing readers with exotic information about locales from Constantinople to China and about the social and religious practices of peoples such as the Greeks, Muslims, and Brahmins. The Book first appeared in the middle of the fourteenth century and by the next century could be found in an extraordinary range of European languages: not only Latin, French, German, English, and Italian, but also Czech, Danish, and Irish. Its wide readership is also attested by the two hundred fifty to three hundred medieval manuscripts that still survive today. Chaucer borrowed from it, as did the Gawain-poet in the Middle English Cleanness, and its popularity continued long after the Middle Ages.
A fictive travelers guide to the East, both Near and Far, The Book of John Mandeville was a late-medieval best seller, more popular in its day than Marco Polos Travels. In addition to a fresh, vibrant translation -- the first from the Middle French original since the fifteenth century -- this edition of The Book of John Mandeville offers a succinct, broad-ranging Introduction to the work that touches on the question of authorship, the sources on which the text drew, and the transformation and reception of the work down to the present day. Also included are notes setting the work in its historical and cultural context and selections from related texts, including significant textual variants from William of Boldenseles Book of Certain Regions beyond the Mediterranean and Odoric of Pordenones Relatio.
The Travels of Sir John Mandeville is the chronicle of the alleged Sir John Mandeville, an explorer. His travels were first published in the late 14th century, and influenced many subsequent explorers such as Christopher Columbus.
The so-called travels of Sir John Mandeville to the Holy Land, India and Cathay were immensely popular throughout Europe during the late medieval period and were translated into nine different languages. This is a detailed study of the audiences of Mandeville's Book, with particular emphasis on its reception in England and France from the time the Book appeared in the 1350s to the mid-16th century. The multiple ways in which audiences interpreted the work, depending on wider social and cultural contexts, are analysed thematically, under the headings of pilgrimage, geography, romance, history and theology, and contrasted with what can be learned of the author's intentions. The book is well-illustrated with images taken from both manuscript and early printed editions: in her study of these and the marginal notes, Rosemary Tzanaki shows their importance for seeing what readers found of interest. Her analysis makes a significant contribution to our understanding of how people in medieval Europe perceived the outside world.
William Godwin’s Mandeville was described as his best novel by Percy Shelley, who sent a copy to Lord Byron, and it was immediately recognized by its other admirers as a work of unique power. Written one year after the battle of Waterloo and set in an earlier revolutionary period between the execution of Charles I and the Restoration, Mandeville is a novel of psychological warfare. The narrative begins with Mandeville’s rescue from the traumatic aftermath of the Ulster Rebellion of 1641 and proceeds through his early education by a fanatical Presbyterian minister to his persecution at Winchester school, his constant (and not unjustified) paranoia, and his confinement in an asylum. Mandeville’s final, desperate attempt to prevent his sister’s marriage to his enemy ends with his disfiguration, which also defaces endings based on settlement or reconciliation. The novel’s events have many resonances with Godwin’s own period. The historical appendices offer contemporary reviews, including Shelley’s letter to Godwin praising Mandeville, material explaining the novel’s complex historical background, and contemporary writings on war, madness, and trauma.
These are the things Dustin knows about Willow: - She is the love of his life - He would do anything for her - They are happy together These are the things Willow knows about herself: - Dustin is the love of her life - When he is gone, her world crumbles - She has to leave him When Dustin returns home one day to find Willow has disappeared, leaving just a note behind to say goodbye, he can't believe it's happening. Ever since they met at seventeen, they've been head over heels - and now they have their daughter Zara to complete their family. But as Dustin sets about finding Willow, determined to bring her back home, he begins to feel like he's trying to solve a puzzle without all the pieces. Could there really have been things he didn't know about Willow? Or was he just not looking closely enough in the first place? Emotional and full of hope, this is the perfect book for readers who loved The Shape of Us, The Day We Met and If Only I Could Tell You.
Why we should take Bernard Mandeville seriously as a philosopher Bernard Mandeville’s The Fable of the Bees outraged its eighteenth-century audience by proclaiming that private vices lead to public prosperity. Today the work is best known as an early iteration of laissez-faire capitalism. In this book, Robin Douglass looks beyond the notoriety of Mandeville’s great work to reclaim its status as one of the most incisive philosophical studies of human nature and the origin of society in the Enlightenment era. Focusing on Mandeville’s moral, social, and political ideas, Douglass offers a revelatory account of why we should take Mandeville seriously as a philosopher. Douglass expertly reconstructs Mandeville’s theory of how self-centred individuals, who care for their reputation and social standing above all else, could live peacefully together in large societies. Pride and shame are the principal motives of human behaviour, on this account, with a large dose of hypocrisy and self-deception lying behind our moral practices. In his analysis, Douglass attends closely to the changes between different editions of the Fable; considers Mandeville’s arguments in light of objections and rival accounts from other eighteenth-century philosophers, including Shaftesbury, Hume, and Smith; and draws on more recent findings from social psychology. With this detailed and original reassessment of Mandeville’s philosophy, Douglass shows how The Fable of the Bees—by shining a light on the dark side of human nature—has the power to unsettle readers even today.
The text of British Library Egerton MS 1982, with an essay on the cosmographical ideas of Mandeville's day by E. G. R. Taylor. The main pagination of this and the following volume (Second Series 102) is continuous. This is a new print-on-demand hardback edition of the volume first published in 1953.
