Society today is obsessed with identity--gender, race, religion, political persuasion, and so on. So what does it mean, in this charged atmosphere, to be a man? That is the question that brought ten men from very different backgrounds to the wilderness of Central Oregon. Ten men: ten days of challenges, each designed to test different dimensions of manhood. Imagine, for instance, that you received instructions to spend the morning doing something that you associate with being a man. One of the ten participants in Man Camp, and the central character, is a recently retired coach of a women's basketball team. Why he chose to attend Man Camp and what he discovered in the process await the reader.
A biologist studying patterns of sexual selection, Lucy Stone knows a lot about mating–particularly that in the animal kingdom, males will go to any length to attract females. Why, then, are their human counterparts so hopeless in courtship? This is the question that Lucy and her best friend, Martha McKenna, struggle to answer. Consider Adam, Lucy’s boyfriend of two years, who demonstrates on an ostensibly romantic camping trip that he can’t build a fire, split wood, or jump-start a car. Worse still, he’s scared to go into the woods after dark. Or take Jesse, Martha’s younger brother, an opera aficionado and neurotic extraordinaire who can’t summon the courage to make the first move on the woman he’s crazy about. And what about the extensive list of men with whom Martha has endured the torments of the first date. But then there’s Cooper Tuckington, Lucy’s best friend from college. Born and bred on his family’s West Virginia dairy farm, Cooper fits anyone’s description of a man’s man, and yet he is chivalrous and charming. During his annual visit to New York City, he rewires Lucy’s lamps, builds her shelves, and holds forth on subjects from great painters to the great outdoors, all the while pulling out chairs and opening doors for the ladies. Surely, think Martha and Lucy, the men in their lives would benefit from the tutelage of someone who knows how to treat a woman. Thus, Man Camp is born. With a little feminine persuasion, Lucy and Martha convince Adam, Jesse, and a handful of their other male acquaintances to visit Cooper’s farm, where they will learn everything a guy should know, from cars to carpentry to chivalry–and that’s just the C’s. But life on the farm isn’t exactly as it seems–and the boys soon prove themselves in ways the women would never have imagined. In the process, Lucy and Martha themselves learn a good bit about life and love. The perfect can’t-put-it-down novel for all of us who’ve needed to bring out the inner man in the men we love, Man Camp is a brilliant, witty, and insightful romp through the wilds of dating and mating.
A boy doesn't automatically become a man at age 18. What differentiates a man from a boy is the way he lives. A boy lives day to day, wants to be MVP, plays, wants the reassurance of the crowd, and is a predator. A man has a vision for his life, is a team player, works, has the courage to take a minority position, and is a protector. These are the five marks of a man. It's not enough to just know them. A real man aggressively pursues them on a daily basis. Drawing from his own experience and the lives of others, pastor Brian Tome calls on men to examine themselves and take steps in the direction of a fully realized manhood that honors God, respects women, elevates others, and works purposefully for an end greater than their own satisfaction or pleasure. It's time for men to step into their honorable place in the world and lean into a new reality--one defined by strength, purpose, and honor.
Since the 18th century, researchers and scientists have traveled the peninsula of Kamchatka in the Russian Far East. Many of them were of German origin and had been commissioned by the Russian government to perform specific tasks. Their exhaustive descriptions and detailed reports are still considered some of the most valuable documents on the ethnography of the indigenous peoples of that part of the world. These works inform us about living conditions and particular ways of natural resource use at various times, and provide us with valuable background information for current assessment. As the first profound anthropological descriptions of that region, the publications of the Jesup North Pacific Expedition, undertaken in the first years of the 20th century, marked the beginning of a new era of research in Russia. They represented a shift of the already existing transnational research networks toward North America. Jochelson’s work The Koryak was an important milestone for Russian and North American anthropology that provides to this day a unique contribution to thoroughly understanding the cultures of the North Pacific rim.
Williston, North Dakota was a sleepy farm town for generations—until the frackers arrived. The oil companies moved into Williston, overtaking the town and setting off a boom that America hadn’t seen since the Gold Rush. Workers from all over the country descended, chasing jobs that promised them six-figure salaries and demanded no prior experience. But for every person chasing the American dream, there is a darker side—reports of violence and sexual assault skyrocketed, schools overflowed, and housing prices soared. Real estate is such a hot commodity that tent cities popped up, and many workers’ only option was to live out of their cars. Farmers whose families had tended the land for generations watched, powerless, as their fields were bulldozed to make way for one oil rig after another. Written in the vein Ted Conover and Jon Krakauer, using a mix of first-person adventure and cultural analysis, The New Wild West is the definitive account of what’s happening on the ground and what really happens to a community when the energy industry is allowed to set up in a town with little regulation or oversight—and at what cost.
This is a Drama based on contemporary political realities in some African countries, which arrived at liberation through armed struggle. Eritrea (God's land, according to the ancient Egyptians) is an example of a country and society in convulsion because of the abandonment by its leadership, particularly among the ex-combatants, of the lofty principles of democracy, serving the people, equality and solidarity: aspirations that characterized the rhetoric of the revolution. The incidences and personalities in it are, however, purely fictitious although similarities are bound to exist since the principles during the wars of liberation and the abuses thereafter tend to be the same in all undemocratic countries. Poetic license has been used to draw characters from the army, students, political dissidents and political opportunists, the Catholic Church and a nun who escapes rape but is martyred in the process of resistance. This is a drama with elements of suspense, farce, comedy and tragedy, woven in a way that will not fail to move the reader in and outside Eritrea by the in depth understanding of the inside workings and "intelligence" of a contemporary African dictatorship.
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
WOMEN WHO Dare "I contend that today's man could handle the rigors of pioneer life. Could a woman?" —Nolan Campbell "You bet! Anything he can do, she can do, too!" —Emily Benton "And probably better!" —Sherry Campbell There's only one way to find out. Nolan Campbell (known as Camp) recruits a group of women to reenact the kind of wagon train journey made by settlers of the 1820s. These women include his sharp-tongued sister, Sherry—and Emily Benton. Emily with her fragile beauty, her delightful laugh, her two impossible children. Emily, who's as determined and capable as any pioneer. Surrounded by big horses and smart women, Camp discovers that wagon train life, 1990s-style, isn't what he expected. Sometimes it's fun (not to mention funny) and sometimes it's frightening. Kind of like falling in love. With Emily… A wonderful, witty battle-of-the-sexes romance. Nobody does it better than Roz Denny Fox!
ÒAre you an American, or are you not?Ó This was the question Harry Wheeler, sheriff of Cochise County, Arizona, used to choose his targets in one of the most remarkable vigilante actions ever carried out on U.S. soil. And this is the question at the heart of Katherine Benton-CohenÕs provocative history, which ties that seemingly remote corner of the country to one of AmericaÕs central concerns: the historical creation of racial boundaries. It was in Cochise County that the Earps and Clantons fought, Geronimo surrendered, and Wheeler led the infamous Bisbee Deportation, and it is where private militias patrol for undocumented migrants today. These dramatic events animate the rich story of the Arizona borderlands, where people of nearly every nationalityÑdrawn by ÒfreeÓ land or by jobs in the copper minesÑgrappled with questions of race and national identity. Benton-Cohen explores the daily lives and shifting racial boundaries between groups as disparate as Apache resistance fighters, Chinese merchants, Mexican-American homesteaders, Midwestern dry farmers, Mormon polygamists, Serbian miners, New York mine managers, and Anglo women reformers. Racial categories once blurry grew sharper as industrial mining dominated the region. Ideas about home, family, work and wages, manhood and womanhood all shaped how people thought about race. Mexicans were legally white, but were they suitable marriage partners for ÒAmericansÓ? Why were Italian miners described as living Òas no white man canÓ? By showing the multiple possibilities for racial meanings in America, Benton-CohenÕs insightful and informative work challenges our assumptions about race and national identity.