In this lively and engaging new history, Granquist brings to light not only the institutions that Lutherans founded and sustained but the people that lived within them. This shows the complete storynot only the policies and the politics, but the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.
This book gives today's Lutherans a sense of heritage, identity and continuity, a sense of self-understanding. Readers will see themselves as part of a family. They can identify with the struggles, hopes, and frustrations of wave after wave of immigrants adapting to the strange new world of America and at the same time trying to preserve all they had known and loved and brought with them from the homeland. The genius of the entire volume is that it points beyond family memories to an ongoing and continuing life of which we and our children are a living part. Contributors: Theodore G. Tappert, Eugene Fevold, Fred W. Meuser, H. George Anderson, August R. Suelflow, and E. Clifford Nelson.
In a clear, nontechnical way, this noted Reformation historian tells the story of how the nascent reforming and confessional movement sparked and led by Martin Luther survived its first battles with religious and political authorities to become institutionalized in its religious practices and teachings. Gritsch then traces the emergence of genuine consensus at the end of the sixteenth century, followed by the age of Lutheran Orthodoxy, the great Pietist reaction, Lutheranisms growing diversification during the Industrial Revolution, its North American expansion, and its increasingly global and ecumenical ventures in the last century.
Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work--drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers. Part manifesto, part confession, and all love letter, Dear Church offers a bold new vision for the future of Duncan's denomination and the broader mainline Christian community of faith. Dear Church rejects the narrative of church decline and calls everyone--leaders and laity alike--to the front lines of the church's renewal through racial equality and justice. It is time for the church to rise up, dust itself off, and take on forces of this world that act against God: whiteness, misogyny, nationalism, homophobia, and economic injustice. Duncan gives a blueprint for the way forward and urges us to follow in the revolutionary path of Jesus. Dear Church also features a discussion guide at the back--perfect for church groups, book clubs, and other group discussion.
The work required to produce a denominational service book and hymnal is multifaceted both because of the nature of its contents and because worship is the focal point of the life of the church. To produce the Lutheran Book of Worship the participating churches established the Inter-Lutheran Commission on Worship, which in turn established subcommittees, working committees and task forces. The author has produced an historical account and analysis of that process has mastered endless details, all the while keeping the larger picture in view. This book is a mother lode of information on the development of Lutheran Book of Worship.
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Historians usually look for the origins of American political culture among English-speaking people and British constitutional and legal sources. Yet German immigrants to the colonies also contributed to - and developed for themselves - an American political consciousness. In Palatines, Liberty, and Property A.G. Roeber focuses on this neglected subject and explains why so many Germans, when they faced critical choices in 1776, became active supporters of the patriot cause. Employing a variety of German-language sources, Roeber explores German conceptions of personal and public property in the context of cultural and religious beliefs, village life, and family concerns. He follows all the major German migration streams, beginning with the Palatines in New York and including Germans who settled in Pennsylvania, Virginia, South Carolina, and Georgia. Roeber's study of German-American ideas about liberty and property provides a unique perspective within a growing historiography on the transfer of culture and beliefs from Europe and Africa to America.
