Master Lü's Spring and Autumn Annals (Lüshi chunqiu) inspired the king who united the warring states to become China's first emperor. In this work on the Lüshi chunqiu, author James D. Sellmann finds that the concept of "proper timing" makes the work's diverse philosophies coherent. He discusses the life and times of its author, Lü Buwei, and the structure of the work. Sellmann also analyzes the role of human nature, the justification of the state, and the significance of cosmic, historical, and personal timing in the Lüshi chunqiu. An organic instrumentalist position begins to emerge from the diverse theories of the Lüshi chunqiu. In conclusion, Sellmann looks at the implications of the syncretic philosophies of the Lüshi chunqiu for contemporary conceptions of time, human nature, political order, and social and environmental ethics.
Spring and Autumn Annals of Wu and Yue is the first complete English translation of Wu Yue Chunqiu, a chronicle of two neighboring states during China's Spring and Autumn period. This collection of political history, philosophy, and fictional accounts depicts the rise and fall of Wu and Yue and the rivalry between them, the inspiration for centuries of poetry, vernacular fiction, and drama. Wu Yue Chunqiu makes use of rich sources from the past, carefully adapting and developing them into complex stories. Historical figures are transformed into distinctive characters; simple records of events are fleshed out and made tangible. The result is a nuanced record that is both a compelling narrative and a valuable historical text. As one of the earliest examples of a regional history, Wu Yue Chunqiu is also an important source for the history of what is now Zhejiang and Jiangsu. In Spring and Autumn Annals of Wu and Yue, Jianjun He's engaging translation and extensive annotations make this significant historical and literary work accessible to an English-speaking audience for the first time.
The Lüshi Chunqiu, also known in English as Lü's Spring and Autumn Annals, is an encyclopedic Chinese classic text compiled around 239 BC under the patronage of the Qin Dynasty Chancellor Lü Buwei. The Shiji (chap. 85, p. 2510) biography of Lü Buwei has the earliest information about the Lüshi Chunqiu. Lü was a successful merchant from Handan who befriended King Zhuangxiang of Qin. The king's son Zheng (政, who the Shiji suggests was actually Lü's son) eventually became the first emperor Qin Shi Huang in 221 BC. When Zhuangxiang died in 247 BC, Lü Buwei was made regent for the 13-year-old Zheng. In order to establish Qin as the intellectual center of China, Lü "recruited scholars, treating them generously so that his retainers came to number three thousand" (tr. Knoblock and Riegel 2000:13). In 239 BC, he, in the words of the Shiji ...ordered that his retainers write down all that they had learned and assemble their theses into a work consisting of eight "Examinations," six "Discourses," and twelve "Almanacs," totaling more than 200,000 words. (Knoblock and Riegel 2000:14) According to Shiji, Lü exhibited the completed encyclopedic text at the city gate of Xianyang, capital of Qin, and above it was a notice offering a thousand measures of gold to any traveling scholar who could add or subtract even a single word. The Lüshi Chunqiu text comprises 26 juan (巻 "scrolls; books") in 160 pian (篇 "sections"), and is divided into three major parts; the Ji (紀, "The Almanacs"): Books 1-12 correspond to the months of the year, and list appropriate seasonal activities to ensure that the state runs smoothly. This part, which was copied as the Liji chapter Yueling, takes many passages from other texts, often without attribution. The Lan (覧, "The Examinations"): Books 13–20 each have 8 sections corresponding to the 64 Hexagrams in the Yijing. This is the longest and most eclectic part, giving quotations from many early texts, some no longer extant. The Lun (論, "The Discourses"): Books 21–26 mostly deal with rulership, excepting the final four sections about agriculture. This part resembles the Lan in composition. The book is the second volume of Lüshi Chunqiu covering the 览 or "The Examinations".
Zuo Tradition (Zuozhuan; sometimes called The Zuo Commentary) is China�s first great work of history. It consists of two interwoven texts - the Spring and Autumn Annals (Chunqiu, a terse annalistic record) and a vast web of narratives and speeches that add context and interpretation to the Annals. Completed by about 300 BCE, it is the longest and one of the most difficult texts surviving from pre-imperial times. It has been as important to the foundation and preservation of Chinese culture as the historical books of the Hebrew Bible have been to the Jewish and Christian traditions. It has shaped notions of history, justice, and the significance of human action in the Chinese tradition perhaps more so than any comparable work of Latin or Greek historiography has done to Western civilization. This translation, accompanied by the original text, an introduction, and annotations, will finally make Zuozhuan accessible to all.
The Spring and Autumn Annals of Master Yan is the biography of the most important statesmen and political thinkers of the Eastern Zhou dynasty China: Yan Ying (d. 500 BCE). Living through an exceptionally troubled period, he served three rulers and two dictators of the state of Qi, in Shandong Province. His experiences informed his revolutionary theories concerning the relationship between the individual and the state. Long considered to be a forgery, recent archaeological discoveries have proved the Spring and Autumn Annals of Master Yan to be a genuinely ancient text. This book provides not only the first complete translation of the text into any Western language, but a detailed analysis of the context in which it was produced.
The Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world. The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.
One of The Millions' Most Anticipated Books of 2021. Lyrical and unforgettable, part elegy and part memoir, we present a previously unpublished masterpiece from the Beat Generation icon. Simultaneously released with an expanded edition of di Prima's classic Revolutionary Letters on the one-year anniversary of her passing. In the autumn of 1964, Diane di Prima was a young poet living in New York when her dearest friend, dancer, choreographer, and Warhol Factory member, Freddie Herko, leapt from the window of a Greenwich Village apartment to a sudden, dramatic, and tragic death at the age of 29. In her shock and grief, di Prima began a daily practice of writing to Freddie. For a year, she would go to her study each day, light a stick of incense, and type furiously until it burned itself out. The narrative ranges over the decade from 1954—the year di Prima and Herko first met—to 1965, with occasional forays into di Prima's memories of growing up in Brooklyn. Lyrical, elegant, and nakedly honest, Spring and Autumn Annals is a moving tribute to a friendship, and to the extraordinary innovation and accomplishments of the period. Masterfully observed and passionately recorded, it offers a uniquely American portrait of the artist as a young woman in the heyday of bohemian New York City. Praise for Spring and Autumn Annals: "The book is a treasure. Moving between the East Village, San Francisco, Topanga Canyon and Stinson Beach with young children, di Prima's life is unbelievably rich. She studies Greek, writes, prepares dinners and feasts, and co-edits Floating Bear magazine. Diane di Prima is one of the greatest writers of her generation, and this book offers a window into its lives."—Chris Kraus "Extolled by a writer who radically devoted herself to the experiential truth of beauty and intellect, in poverty and grace, in independent dignity, and in the community of Beat consciousness, Diane di Prima's Spring and Autumn Annals arrives as a long-lost charm of illuminated meditations to love, life, death, eros and selflessness. An essential 1960s text of visionary rapaciousness."—Thurston Moore "Freddie Herko wished for a third love before he died; and what a love is in this book's beholding, saying, and release. Di Prima's dancing narrative, propelled and circling at the speed of thought, picking up every name and detailed perception as a rolling tide, fills me with gratitude for the truth of her eye. Nothing gets past it, not even the 'ballet slippers letting in the snow.'"—Ana Božičević "A masterpiece of literary reflection, as quest to archive her dancer friend's life, to make art at all costs and the price dearly paid. Di Prima's observational capacity is profound, her devotion and loyalty assures her deserved place as a national treasure. She generously instills in us the call of poetic remembrance as an act of resistance, and gives voice to the marginalized participants in experimental cultural movements that carried courage in creative rebellion while envisioning freedom of the human spirit. Di Prima’s poetic memoir of the artist journey is a triumph. A must read and reread for years to come."—Karen Finley
This book is a full translation of the Gongyang Commentary on the Spring and Autumn Annals, a history of the Chinese state of Lu from 722 to 481 BCE, annotated so as to highlight the moral philosophy of its supposed writer, Confucius.
A vivid chronicle of events in the feudal states of China between 722 and 468 B.C., the Tso Chuan has long been considered both a major historical document and and an influential literary model. Covering over 250 years, these historical narratives focus not only on the political, diplomatic, and military affairs of ancient China, but also on its economic and cultural developments during the turbulent era when warring feudal states were gradually working towards unification. Ending shortly after Confucius' death in 479 B.C., the Tso Chuan provides a background to the life and thought of Confucius and his followers that is available in no other work.
This is the first complete English translation of Lüshi chunqiu, compiled in 239 B.C. An exceptionally rich and comprehensive compendium,The Annals recounts in engaging, straightforward, and readable prose the great variety of beliefs and customs of the time in an attempt to encompass the world's knowledge in one encyclopedia.
