In 1936, director John Ford claimed to be making movies for “a new kind of public” that wanted more honest pictures. Graham Cassano’s A New Kind of Public: Community, solidarity, and political economy in New Deal cinema, 1935-1948 argues that this new kind of public was forged in the fires of class struggle and economic calamity. Those struggles appeared in Hollywood productions, as the movies themselves tried to explain the causes and consequence of the Great Depression. Using the tools of critical Marxism and cultural theory, Cassano surveys Hollywood’s political economic explanations and finds a field of symbolic struggle in which radical visions of solidarity and conflict competed with the dominant class ideology for the loyalty of this new audience.
SHE VOWED TO RESIST HIS CHARM When Kathlyn McKinney saw Brad Hampton, her heart immediately began to race. Eleven years after that fateful summer, he was as dashingly handsome as ever -- but this time she wouldn't be taken in by him. Desire had made her reckless once long ago, but she was no longer an innocent girl who could be fooled by a Southern gentleman's easy charm. Still, not even the bitterness of his betrayal could extinguish Kathlyn's memory of the sweet rapture she'd known with Brad. And she couldn't ignore her own treacherous yearning for the warmth of his strong embrace and the tender magic of his kiss. . . HE VOWED TO CLAIM HER LOVE When Brad saw Kathlyn again, he found that the years had erased neither his pain at her faithlessness nor his need to make her his own. Honor required that he now help the violet-eyed beauty who had been left alone and defenseless by the war. Yet how could he protect her if she refused to trust him? With the urgency of long simmering passion, Brad swore no one would harm his lovely Southern belle. He had to keep her safe, at least until he could tempt her into offering him the fiery kisses and caresses he well remembered and surrendering with him to the ecstasy of desires too long denied!
Lucky Charms: What happens when a man finally decides he wants to go from best friend to lover? Is it possible to take that big step with your female buddy without ruining the friendship? Patrick Kaye hopes so. Computer programmer and designer Jada Michaels has given up on finding the perfect match. Her last three relationships ended badly because her ex-boyfriends spent more time at the spa than she did. Besides, it wasn't like she didn't have a man in her life. Patrick Kaye was her best friend and sounding board. Who needed a boyfriend when she had Patrick? Desire: Desire is when you close your eyes, think of what you want...then you can smell it, taste it, and feel it stroking your skin. It's almost better than sex...almost. Communications Specialist Nick Lavery never thought he would be the recipient of a Dear John letter. When his girlfriend ran off with another man, she left it taped to the refrigerator door. He wasn't thinking about meeting anyone new when he decided to stop for a cup of coffee to drown his sorrows. Tasha Kelly was taking a much needed break from her job as a supply store chain manager at the local coffee shop when she noticed him at the counter ordering something to drink. It was then that she started craving more than caffeine...
Most people have wondered whether anything really matters, some have temporarily thought that nothing really matters, and some philosophers have defended the view that nothing really matters. However, if someone thinks that nothing matters--if they are a "nihilist about value"--then it seems that it is irrational for them to care about anything. It seems that nihilism about value mandates total indifference. This is the "problem of nihilism" Allan Hazlett addresses in The Epistemology of Desire and the Problem of Nihilism. Hazlett argues that the problem of nihilism arises because desire--and thus caring--is a species of evaluation that admits of irrationality. This contradicts the influential Humean view that desire does not admit of irrationality, which has a ready solution to the problem of nihilism: since desire does not admit of irrationality, it cannot be irrational to care about something that you believe does not matter. However, following G.E. Anscombe, Hazlett argues that desire has the same relationship to goodness as belief has to truth: just as truth is the accuracy condition for belief, goodness is the accuracy condition for desire. This reveals desire as an appropriate target of epistemological inquiry, in the same way that belief is an appropriate target of epistemological inquiry. Desires can amount to knowledge (in the same way that beliefs can amount to knowledge) and, crucially for the problem of nihilism, desire admits of irrationality (in the same way that belief admits of irrationality). Nevertheless, although it is obviously irrational to believe something that you believe is not true, Hazlett argues that it is not irrational to desire something you believe is not good, despite the fact that goodness is the accuracy condition for desire. This provides a solution to the problem of nihilism, and shows that nihilism about value can coherently be combined with the anti-Humean view that desire is a species of evaluation.
Can luck be learned? Absolutely-discover how in this special condensation of the landmark book on how to cultivate good fortune. A.H.Z. Carr's How to Attract Good Luck is not about carrying a rabbit's foot, or winning at games of chance. Rather it is a workable, practical program for increasing luck in all areas of your life, from career to relationships. Introduced and narrated by New Thought historian Mitch Horowitz, this Condensed Classic demonstrates: How to spot chance events that can help you. What kind of personality attracts good luck. How to select lucky friends and acquaintances. How to read cycles of luck. How to make the most of lucky breaks. The Condensed Classics Library: 40 Minutes to a New You
