The esoteric knowledge presented here, represents what are in my belief, some of the most carefully guarded, heavily veiled, and least understood secrets of biblical wisdom traditions. Many have stumbled upon this knowledge without necessarily grasping just what the full implications this knowledge means for unlocking and deciphering the riddles of our Holy Bible as bestowed upon us by our Father Yahweh through the line of prophets and even His only begotten Son Yahushuah Savior Messiah. The secret that unlocks all things biblical is knowledge that Cain was a child of Eve and Lucifer and not the first born son of Adam. Understanding that there are two blood lines upon the planet and that these two bloodlines have been warring with one another since the inception and dawning of humanity upon this world will help one to decipher this critical theme as it plays out through the totality of all available scripture, from the fall to soon coming judgment.
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What do the fallen angels have to do with the powers, principalities, ancient aliens, and the Òstrong delusionÓ referenced by Paul in Thessalonians 2:10? The lie that leads to damnation concerns the current perpetuation of the ancient alien myth, which claims that the Annunaki and Nephilim are the creators and benefactors of humanity. Those whom accept this premise will unwittingly volunteer their allegiance to the fallen angels. Unless one understands who the fallen angels were, are, and how they were responsible for the introduction of evil upon the world stage, one might also be caught up in the lie that causes the hearts of men to fail, and the most elect to be deceived. In Sons of God, Garcia seeks to help readers recognize the realities of our ancient past so that, in remembering the story, they can realize who they are and why they are they here.
The story of Cain and Abel narrates the primeval events associated with the beginnings of the world and humanity. But the presence of linguistic and grammatical ambiguities coupled with narrative gaps provided translators and interpreters with a number of points of departure for expanding the story. The result is a number of well established and interpretive traditions shared between Jewish and Christian literature. This book focuses on how the interpretive traditions derived from Genesis 4 exerted significant influence on Jewish and Christian authors who knew rewritten versions of the story. The goal is to help readers appreciate these traditions within the broader interpretive context rather than within the narrow confines of the canon.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
From the National Book Award-winning and National Book Critics Circle Award-winning author of The Gnostic Gospels comes a dramatic interpretation of Satan and his role on the Christian tradition. "Arresting...brilliant...this book illuminates the angels with which we must wrestle to come to the truth of our bedeviling spritual problems." —The Boston Globe With magisterial learning and the elan of a born storyteller, Pagels turns Satan’s story into an audacious exploration of Christianity’s shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.
The ruler of darkness? the Tempter? the Great Red Dragon? Apollyon; the Destroyer? One being is revealed to have all these titles and more - names that reveal his horrific nature? All names given to Satan, your adversary who comes like a lion "seeking whom he may devour" (1 Peter 5:8). Today, many question and even mock the very existence of Satan, as well as the reality of evil. Even in the Church, by and large, there are few biblical resources on the subject to counter the destructive claims raised in today's humanistic culture. In The Fall of Satan: Rebels in the Garden you will discover the answers to 35 captivating questions, such as: How could one created good become so absorbed by evil? Why would God, who is not evil, allow evil to continue to exist? Did sin begin with Adam or was its origin found in Satan? When did Satan rebel against God's authority? Where can the answers be found to such provocative, spiritual questions that have been asked so many times over? Carefully consider the biblical response, since it is the only completely reliable foundation for information about Satan. As our absolute authority, we must reject unqualified conclusions drawn from sources outside the Bible, such as the current ideas and traditions of the culture. No believer should be unaware of these sound answers found in the Bible.
Famous 23-day-long exorcism case of Erling, Iowa. Incredible and frightening. We have received several letters from Iowa verifying that this exorcism really occurred. Probably the most famous exorcism ever performed in the U.S.A.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
