Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
The First Census of the United States (1790) comprised an enumeration of the inhabitants of the present states of Connecticut, Delaware, Georgia, Kentucky, Maine, Maryland, Massachusetts, New Hampshire, New Jersey, New York, North Carolina, Pennsylvania, Rhode Island, South Carolina, Tennessee, Vermont, and Virginia. Unfortunately, during the War of 1812, when the British burned the Capitol at Washington, the returns for several states were destroyed, including those for Virginia, of which Kentucky was a part. In 1940, this "First Census" of Kentucky: 1790, was published, being developed from tax lists from the nine counties which comprised the entire State in 1790. Individuals are listed alphabetically, and following each name is the county of residence and the date of the return. The cumulative returns for Kentucky are included on page one. Also included at the end of the book are the "Land and Tax List of King George County [VA], 1782;" "Personal Tax List of Fayette County, 1788;" "Personal Tax List No. 2 of Fayette County, 1787;" "Land Tax List of Prince William County [VA], 1784;" and the "Land Tax List of Charles City County, 1787." More than 10,000 names listed in this work. Paperback, (1940), repr. 2000, 2012, Alphabetical, viii, 118 pp.
This book tells the stranger-than-fiction story of how a poor white family from Indiana was scapegoated into prominence as America's "worst" family by the eugenics movement in the early twentieth century, then "reinvented" in the 1970s as part of a vanguard of social rebellion. In what becomes a profoundly unsettling counter-history of the United States, Nathaniel Deutsch traces how the Ishmaels, whose patriarch fought in the Revolutionary War, were discovered in the slums of Indianapolis in the 1870s and became a symbol for all that was wrong with the urban poor. The Ishmaels, actually white Christians, were later celebrated in the 1970s as the founders of the country's first African American Muslim community. This bizarre and fascinating saga reveals how class, race, religion, and science have shaped the nation's history and myths. This book tells the stranger-than-fiction story of how a poor white family from Indiana was scapegoated into prominence as America's "worst" family by the eugenics movement in the early twentieth century, then "reinvented" in the 1970s as part of a vangua
A dramatic history of a group of families in post-gold rush California who turned to agriculture when mining failed. “It is a glorious country,” exclaimed Stephen J. Field, the future U.S. Supreme Court justice, upon arriving in California in 1849. Field’s pronouncement was more than just an expression of exuberance. For an electrifying moment, he and another 100,000 hopeful gold miners found themselves face-to-face with something commensurate to their capacity to dream. Most failed to hit pay dirt in gold. Thereafter, one illustrative group of them struggled to make a living in wheat, livestock, and fruit along Putah Creek in the lower Sacramento Valley. Like Field, they never forgot that first “glorious” moment in California when anything seemed possible. In After the Gold Rush, David Vaught examines the hard-luck miners-turned-farmers—the Pierces, Greenes, Montgomerys, Careys, and others—who refused to admit a second failure, faced flood and drought, endured monumental disputes and confusion over land policy, and struggled to come to grips with the vagaries of local, national, and world markets. Their dramatic story exposes the underside of the American dream and the haunting consequences of trying to strike it rich. “An excellent history of farming in the Sacramento Valley in the late nineteenth century.” —California History “Vaught tells a riveting story of two generations of farmers who “committed themselves not only to the market but to community life as well.” He argues that these twin commitments, born of their failures in the gold fields, were an essential part of the culture of American capitalism that emerged in the second half of the nineteenth century.” —Business History Review “Vaught set himself the goal of writing a “new” rural history of California, examining the state’s wheat farmers in their social and cultural contexts. In After the Gold Rush, he achieves his goal admirably.” —Journal of American History “An agricultural history that weaves together an unpredictable creek, a fluctuating market, and the perseverance of the American Dream.” —Journal of Interdisciplinary History 2008 Winner of the Albert J. Beveridge Award of the American Historical Association