In this brilliant and compelling defense of the Christian faith, Ravi Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives. According to Zacharias, how you answer the questions of God's existence will impact your relationship with others, your commitment to integrity, your attitude toward morality, and your perception of truth.
Ronald Aronson demonstrates that atheism represents much more than what one does not believe: that it is the precondition for a generous humanism. The two closing chapters are models of stoicism at its best.'' - Christopher Hitchens, author of God Is Not Great.
Atheist Madalyn O'Hair's son recounts his turbulent childhood, his search for truth and subsequent commitment to Christ. Bill shares how God's love helped him cope with his family's disappearance and tragic deaths. Includes photos.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
How does an atheist respond to the question, What is the purpose of life? Barker helps you understand and appreciate why freely choosing to help and cooperate with others is the true path to finding purpose.
Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).
Does the failure of the conventional idea of God spell the end of the Christian tradition? Or does it simply mean the end of conventional Christian doctrine? Christianity without God affirms the latter, treating Christian culture as a living and evolving stream. In this cogently argued book, Lloyd Geering brings the resources of his deep scholarship to look at what the world really needs from contemporary religion. His inspiration is the cultivation of the wisdom of Christianity, not a dependence on beliefs about a supernatural saviour.
In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.
Envisioning a future in which the Christian church plays a viable and transformative role in shaping society, Gretta Vosper argues that if the church is to survive at all, the heart of faith must undergo a radical change. Vosper, founder of the Canadian Centre for Progressive Christianity and a minister in Toronto, believes that what will save the church is an emphasis on just and compassionate living -- a new and wholly humanistic approach to religion. Without this reform, the church as we know it faces extinction. Vosper addresses the issues of spiritual fulfillment, comfort and connection in the modern world through a thoughtful and passionate discourse. She urges a renewal of old doctrines but does so with dignity and respect. Offering difficult but penetrating insights into a new generation of spiritually aware -- and spiritually open -- people, With or Without God offers a startling model for a renewed church as a leader in ethics, fostering relationships, meaning and values that are solidly rooted in our own selves.
Sufficient scientific evidence has emerged for the science-minded people to accept that our universe was created and is run without God. And that life was created and has evolved without external power. The concept of God was mans creation, and in the dark ages, before science, it was inevitable that man should create God. But those who accept, in the face of the scientific discoveries, that God does not have to exist to explain the existence of universe or life on Earth, are now faced with an important question: Is there a God that plays a role in the personal life of every individual? If we delete God from all other explanations, is it rational to still believe in an entity that micromanages the lives of all individuals on the Earth? Is it possible to visualize how the world and our lives could go on without somebody up there who listens to our prayers, intervenes in our lives, and rewards or punishes our deeds? The World without God is a thought-provoking treatise, which describes this universe, and the human life, without depending on concepts like the existence of God, the divine mission, destiny, divine justice, soul with existence independent of the body, and life after death.
