This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Selected as a book of the year 2017 by The Times and Sunday Times What is it about Adam and Eve’s story that fascinates us? What does it tell us about how our species lives, dies, works or has sex? The mythic tale of Adam and Eve has shaped conceptions of human origins and destiny for centuries. Stemming from a few verses in an ancient book, it became not just the foundation of three major world faiths, but has evolved through art, philosophy and science to serve as the mirror in which we seem to glimpse the whole, long history of our fears and desires. In a quest that begins at the dawn of time, Stephen Greenblatt takes us from ancient Babylonia to the forests of east Africa. We meet evolutionary biologists and fossilised ancestors; we grapple with morality and marriage in Milton’s Paradise Lost; and we decide if the Fall is the unvarnished truth or fictional allegory.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
"We need a real Adam and Eve if we are to make sense of the Bible and of life," argues C. John Collins. Examining the biblical storyline as the worldview story of the people of God, Collins shows how that story presupposes a real Adam and Eve and how the modern experience of life points to the same conclusion. Applying well-informed critical thinking to common theological and scientific questions, Collins asserts the importance of a real man at the beginning in God's plan for creation, a plan that includes "redemption" for all people since sin entered the world. Did Adam and Eve Really Exist? addresses both biblical and Jewish texts and contains extensive appendices to examine how the material in Genesis relates to similar material from Mesopotamian myths. Collins's detailed analysis of the relevant texts will instill confidence in readers that the traditional Christian story equips them better than any alternatives to engage the life that they actually encounter in the modern world.
Adam and Eve in Scripture, Theology, and Literature: Sin, Compassion, and Forgiveness is an extended consideration of the narrative of Adam and Eve, first seen in the Hebrew Bible but given new life by St. Paul in the New Testament. Paul’s treatment of Adam and Eve, especially his designation of Christ as a second Adam, has had an enormous influence in Christianity. Peter Ely follows this rich narrative as it develops in history, providing the basis of the doctrine of original sin in Christianity, giving rise in modern times to theological speculation, and entering thematically into mysticism and literature. The power of the adamic narrative can only be realized if one treats it as a true but non-historical myth. The “truth” of the myth lies in its ability to stimulate thinking and so reveal the depths of human experience. Augustine understood that, so did Julian of Norwich, and even the Belgian author of mystery stories, Georges Simenon, who had a deep sense of the universality of human weakness and the possibilities of redeeming what was lost. Simenon’s detective Maigret saw himself as a “mender of destinies.” The doctrine of original sin, the notion that human beings share a common vulnerability, can open the way to compassion and forgiveness. As Shakespeare illustrates in Measure for Measure, the awareness of weakness in ourselves should move us to compassion for others. The recognition of a kind of “democracy of sin” can keep us from considering ourselves better than others, unlike them in their weakness, and entitled to stand in judgment of them. Thus, compassion opens the door to forgiveness. The progress from sin to compassion to forgiveness forms the heart of this work.
Step into the enchanting narrative of creation with Rutherford Platt’s captivating work, "The First Book of Adam and Eve." This imaginative retelling invites readers to explore the lives of the first humans in a world filled with wonder and profound experiences. What if the story of Adam and Eve was more than just a tale of temptation and exile? Platt's evocative prose delves deep into the emotions and thoughts of Adam and Eve as they navigate their newfound existence in the Garden of Eden. With rich descriptions and thoughtful insights, this book breathes life into their joys, struggles, and the complexities of their relationship with each other and the divine. As you journey through the pages, you'll discover the profound themes of innocence, love, and the quest for knowledge. This engaging narrative challenges conventional interpretations, encouraging readers to reflect on the timeless lessons of humanity. Are you prepared to rediscover the origins of mankind through a fresh lens? This book is more than a retelling; it's an exploration of human nature and the choices that define us. Platt's unique perspective offers a rich tapestry of storytelling that will resonate with anyone seeking a deeper understanding of these iconic figures. Don’t miss the chance to experience this extraordinary tale! Purchase "The First Book of Adam and Eve" today and embark on a journey through the dawn of humanity!
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
With more than 130,000 copies sold, Did Adam & Eve Have Belly Buttons? is the number one book for Catholic teens. It offers today s young Catholic 200 clear and insightful answers to questions about the Catholic Faith. This book captures the attention of teens by directly addressing their concerns, misconceptions, and challenges. The revised edition adds over 500 Bible and 800 Catechism of the Catholic Church references, and has been granted an imprimatur.
"This work describes and analyzes the extensive research on the origin, date, transmission and textual histories, and interrelationships of the primary Adam and Eve books. The "primary" Adam and Eve literature includes the Greek Apocalypse of Moses, the Latin Vita Adam et Evae, the Slavonic Vita Adam et Evae, the Armenian Penitence of Adam, the Georgian Book of Adam, and a fragmentary Coptic version. Like most of the Jewish pseudepigrapha, the transmission of this literature occured primarily in Christian contexts. The question is : how did this literature function in these contexts and by what criteria are the Adam and Eve books to be identified as either Jewish or Christian? Because of the complexity of the transmission history of the Adam and Eve books, this study has far-reaching implications regarding the later use and reshaping of Jewish pseudepigrapha. Includes an extensive bibliography." -- Publisher's description.
