American racism traps Blacks -- even in Africa. Prof. Dennis chronicles the compulsive and repetitious nature of racism and its destructive effects on peoples and societies, Dr. Dennis's observations of the twists of irony and misplaced pride on all sides will provoke a wry smile as well as dismay. During the 1990s, Liberia descended into civil war and anarchy. African-Liberian rebel groups roamed the countryside randomly killing as they vied for power. Doe was killed by a segment of these rebel groups and warlord Charles Taylor eventually became president in 1997.
The first popular history of the former American slaves who founded, ruled, and lost Africa's first republic In 1820, a group of about eighty African Americans reversed the course of history and sailed back to Africa, to a place they would name after liberty itself. They went under the banner of the American Colonization Society, a white philanthropic organization with a dual agenda: to rid America of its blacks, and to convert Africans to Christianity. The settlers staked out a beachhead; their numbers grew as more boats arrived; and after breaking free from their white overseers, they founded Liberia—Africa's first black republic—in 1847. James Ciment's Another America is the first full account of this dramatic experiment. With empathy and a sharp eye for human foibles, Ciment reveals that the Americo-Liberians struggled to live up to their high ideals. They wrote a stirring Declaration of Independence but re-created the social order of antebellum Dixie, with themselves as the master caste. Building plantations, holding elegant soirees, and exploiting and even helping enslave the native Liberians, the persecuted became the persecutors—until a lowly native sergeant murdered their president in 1980, ending 133 years of Americo rule. The rich cast of characters in Another America rivals that of any novel. We encounter Marcus Garvey, who coaxed his followers toward Liberia in the 1920s, and the rubber king Harvey Firestone, who built his empire on the backs of native Liberians. Among the Americoes themselves, we meet the brilliant intellectual Edward Blyden, one of the first black nationalists; the Baltimore-born explorer Benjamin Anderson, seeking a legendary city of gold in the Liberian hinterland; and President William Tubman, a descendant of Georgia slaves, whose economic policies brought Cadillacs to the streets of Monrovia, the Liberian capital. And then there are the natives, men like Joseph Samson, who was adopted by a prominent Americo family and later presided over the execution of his foster father during the 1980 coup. In making Liberia, the Americoes transplanted the virtues and vices of their country of birth. The inspiring and troubled history they created is, to a remarkable degree, the mirror image of our own.
In nineteenth-century America, the belief that blacks and whites could not live in social harmony and political equality in the same country led to a movement to relocate African Americans to Liberia, a West African colony established by the United States government and the American Colonization Society in 1822. In The Price of Liberty, Claude Clegg accounts for 2,030 North Carolina blacks who left the state and took up residence in Liberia between 1825 and 1893. By examining both the American and African sides of this experience, Clegg produces a textured account of an important chapter in the historical evolution of the Atlantic world. For almost a century, Liberian emigration connected African Americans to the broader cultures, commerce, communication networks, and epidemiological patterns of the Afro-Atlantic region. But for many individuals, dreams of a Pan-African utopia in Liberia were tempered by complicated relationships with the Africans, whom they dispossessed of land. Liberia soon became a politically unstable mix of newcomers, indigenous peoples, and "recaptured" Africans from westbound slave ships. Ultimately, Clegg argues, in the process of forging the world's second black-ruled republic, the emigrants constructed a settler society marred by many of the same exclusionary, oppressive characteristics common to modern colonial regimes.
Against Wind and Tide tells the story of African American’s battle against the American Colonization Society (ACS), founded in 1816 with the intention to return free blacks to its colony Liberia. Although ACS members considered free black colonization in Africa a benevolent enterprise, most black leaders rejected the ACS, fearing that the organization sought forced removal. As Ousmane K. Power-Greene’s story shows, these African American anticolonizationists did not believe Liberia would ever be a true “black American homeland.” In this study of anticolonization agitation, Power-Greene draws on newspapers, meeting minutes, and letters to explore the concerted effort on the part of nineteenth century black activists, community leaders, and spokespersons to challenge the American Colonization Society’s attempt to make colonization of free blacks federal policy. The ACS insisted the plan embodied empowerment. The United States, they argued, would never accept free blacks as citizens, and the only solution to the status of free blacks was to create an autonomous nation that would fundamentally reject racism at its core. But the activists and reformers on the opposite side believed that the colonization movement was itself deeply racist and in fact one of the greatest obstacles for African Americans to gain citizenship in the United States. Power-Greene synthesizes debates about colonization and emigration, situating this complex and enduring issue into an ever broader conversation about nation building and identity formation in the Atlantic world.
"The story of seventeen African American officers who trained, reorganized, and commanded the Liberian Frontier Force to defend Liberia between 1910 and 1942"--
"This guide lists the numerous examples of government documents, manuscripts, books, photographs, recordings and films in the collections of the Library of Congress which examine African-American life. Works by and about African-Americans on the topics of slavery, music, art, literature, the military, sports, civil rights and other pertinent subjects are discussed"--
The use of discrimination is an appropriation by Liberians for what I consider a settled assumption in which they are classified as despisers and erudite learners. Can Liberians escape from their choice to discriminate? No and yes. Let me be clear from the outset that no answer to this question can ever be completely convincing. What I confer depend on the existential condition of really living and not worry about fruition. This belief is becoming defensive for Liberians to make a promise for destiny. Strenuously, this belief constellate the despisers to be gronam or yanam boys, market women, and do menial labors; and the erudite learners are bookish and professional. In other words, who is responsible for the boundary of Liberians without redemption according to what is available? I know a chorus of critics will be ready for me with objection. Since formidable confusion is arising to detect who is a descendant of Americans and Africans, this dualism is for identity despite the fact that they are on the West Coast of Africa. This book should be able to explore the culpable negligence of Liberians through discourse narratives that are merely an attempt to further the use of acquired education and natural capacity. There has been tension for unity to abandon the reproach—we are separated, not equal—the distinctiveness for discrimination.
"In his latest book, Little Liberia: An African Odyssey in New York, Steinberg takes us to Park Hill Avenue on Staten Island, where a community of Liberians have made their home. Through interviews and shadowing of two community leaders, Steinberg strives to understand the peculiarities of this community; while it appears at times as if a piece of Liberia has been sliced off and dropped in New York, the Park Hill community is ravaged by conflict between different interest groups. To understand what is going on in 2008 New York, Steinberg travels back - back to Liberia and back to the country's tragic recent history of civil war, military coups and mass exterminations. The story of Liberia is a gruesome and miserable one but Steinberg's empathy for his subjects never allows the narrative to descend into voyeurism. The combination of hard nosed investigative journalism, a gift for storytelling and an obvious empathy for the characters that he shadows makes Steinberg an author who demands to be read, whatever the subject matter. A brilliant and important book which will delight Steinberg's thousands of followers and doubtless earn him many more"--Book Lounge.
Tells the story of "Chucky" Taylor, a young American who lost his soul in Liberia, the country where his African father was a ruthless warlord and dictator.
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