Location Register of English Literary Manuscripts and Letters, Eighteenth and Nineteenth Centuries: A-J
Author: David C. Sutton
Publisher:
Published: 1995
Total Pages: 544
ISBN-13:
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Author: David C. Sutton
Publisher:
Published: 1995
Total Pages: 544
ISBN-13:
DOWNLOAD EBOOKAuthor: John Thomas Scharf
Publisher:
Published: 1882
Total Pages: 898
ISBN-13:
DOWNLOAD EBOOKAuthor: John M. Curran
Publisher:
Published: 1919
Total Pages: 24
ISBN-13:
DOWNLOAD EBOOKAuthor: Herbert John Gladstone Gladstone (Viscount.)
Publisher:
Published: 1996
Total Pages: 118
ISBN-13: 9780952907503
DOWNLOAD EBOOKAuthor: John Bartlett
Publisher:
Published: 1856
Total Pages: 660
ISBN-13:
DOWNLOAD EBOOKAuthor: Nathaniel Thomas Haynes BAYLY
Publisher:
Published: 1838
Total Pages: 132
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1861
Total Pages: 1800
ISBN-13:
DOWNLOAD EBOOKAuthor: William Winter
Publisher:
Published: 1892
Total Pages: 396
ISBN-13:
DOWNLOAD EBOOKAuthor: William Adams
Publisher:
Published: 1910
Total Pages: 318
ISBN-13:
DOWNLOAD EBOOKAuthor: Margaret Aston
Publisher: Cambridge University Press
Published: 2015-11-26
Total Pages: 1994
ISBN-13: 1316060470
DOWNLOAD EBOOKWhy were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.