Parmi les domaines du politique, l'imaginaire est un champ trop souvent négligé, alors qu'il est un élément essentiel de la construction des identités politiques et de la formation des consciences politiques. Cet ouvrage propose une analyse de l'imaginaire, considéré comme un principe d'explication du monde exprimé en particulier par les mythes et les idéologies. Les différentes significations de l'imaginaire politique s'inscrivent dans des engagements et dans des pratiques de pouvoir dont les spécificités historiques et culturelles contribuent à structurer les espaces publics. Pour tenter de comprendre l'imaginaire et de lui donner du sens, L'imaginaire politique présente des méthodes d'approche fondées sur la sémiotique et sur l'analyse des discours et des images des acteurs politiques et des médias. Il expose la place qu'occupent dans le débat public et dans les pratiques politiques l'utopie, la peur et les autres formes de l'imaginaire politique.
This study of Claude Lefort offers an account of Lefort's accomplishment - its unique merits, its relation to political philosophy within the Continental tradition, and its great relevance today.
This bookexplores the work of Marcel Gauchet, one of France’s most prominent contemporary intellectuals, to examine the contemporary crisis of European democracy. It does so by examining the threats from ideological co-radicalization associated with the combined impact of economic crisis and Islamic fundamentalism. It locates Gauchet’s ideas in the context of French intellectual history and notes the significant influence upon it of the social and political theories of Cornelius Castoriadis and Claude Lefort and its reaction against those of Foucault. The book reviews the entire scope of Gauchet’s writings, from the early publications to the most recent publications on the “new world” of neo-liberal individualism, economism, and globalization. The book reveals how Gauchet’s work overcomes many of the misunderstandings affecting current discussions of controversial topics including the European Union, the nation-state, political Islam, the paradoxes of democracy, secularization, and reactionary political movements. It highlights the need for European societies to rediscover their political underpinnings: their capacity to invent a new collective future starting from the nation-state and to adapt to a new mode of international relations on a global scale. To do so, and to counter the threat of radicalization, they must retrieve the lost common purpose encapsulated in the notion of democratic sovereignty.
"The Cult of the Modern focuses on nineteenth-century France and Algeria and examines the role that ideas of modernity and modernization played in both national and colonial programs during the years of the Second Empire and the early Third Republic. Gavin Murray-Miller rethinks the subject by examining the idiomatic use of modernity in French cultural and political discourse. The Cult of the Modern argues that the modern French republic is a product of nineteenth-century colonialism rather than a creation of the Enlightenment or the French Revolution. This analysis contests the predominant Parisian and metropolitan contexts that have traditionally framed French modernity studies, noting the important role that colonial Algeria and the administration of Muslim subjects played in shaping understandings of modern identity and governance among nineteenth-century politicians and intellectuals. In synthesizing the narratives of continental France and colonial North Africa, Murray-Miller proposes a new framework for nineteenth-century French political and cultural history, bringing into sharp relief the diverse ways in which the French nation was imagined and represented throughout the country's turbulent postrevolutionary history, as well as the implications for prevailing understandings of France today"--