The present work relates to the political organization in Northern India during the period from 600 A.D. to 1200 A.D. It describes, in detail, how several Kingdoms emerged and how their rulers claimed divinity, possessed absolute powers over their subjects. The author discusses the culminative effects of the separatist tendencies of the monarchs on Indian Polity which ultimately resulted in their weak resistance to the Muslim invaders from the North-West.The work is based on literary, epigraphic and foreign accounts. It is critical, informative and intelligible. The reader would find it interesting as well as instructive.
At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why Muslim sovereigns in this period began to imitate the exalted nature of Sufi saints. Uncovering a startling yet widespread phenomenon, he shows how the charismatic pull of sainthood (wilayat)—rather than the draw of religious law (sharia) or holy war (jihad)—inspired a new style of sovereignty in Islam. A work of history richly informed by the anthropology of religion and art, The Millennial Sovereign traces how royal dynastic cults and shrine-centered Sufism came together in the imperial cultures of Timurid Central Asia, Safavid Iran, and Mughal India. By juxtaposing imperial chronicles, paintings, and architecture with theories of sainthood, apocalyptic treatises, and manuals on astrology and magic, Moin uncovers a pattern of Islamic politics shaped by Sufi and millennial motifs. He shows how alchemical symbols and astrological rituals enveloped the body of the monarch, casting him as both spiritual guide and material lord. Ultimately, Moin offers a striking new perspective on the history of Islam and the religious and political developments linking South Asia and Iran in early-modern times.
In this compelling new study, Whitney Cox presents a fundamental re-imagining of the politics of pre-modern India through the reinterpretation of the contested accession of Kulottunga I (r.1070–1120) as the ruler of the imperial Chola dynasty. By focusing on this complex event and its ramifications over time, Cox traces far-reaching transformations throughout the kingdom and beyond. Through a methodologically innovative combination of history, theory and the close reading of a rich series of Sanskrit and Tamil textual sources, Cox reconstructs the nature of political society in medieval India. A major intervention in the fields of South Asian social, political and cultural history, religion and comparative political thought, this book poses fresh comparative and conceptual questions about politics, history, agency and representation in the pre-modern world.
Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. This collaborative and interdisciplinary book recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology.
This book explores the modern transformation of state and society in the Indian Himalaya. Centred on three Rajput-led kingdoms during the transition to British rule (c. 1790-1840) and their interconnected histories, it demonstrates how border making practices engendered a modern reading of 'tradition' that informs communal identities to date. By revising the history of these mountain kings on the basis of extensive archival, textual, and ethnographic research, it offers an alternative to popular and scholarly discourses that grew with the rise of colonial knowledge. This revision ultimately points to the important contribution of borderland spaces to the fabrication of group identities.
In the early modern world, the Safavid, Ottoman, and Mughal empires sprawled across a vast swath of the earth, stretching from the Himalayas to the Indian Ocean to the Mediterranean Sea. The diverse and overlapping literate communities that flourished in these three empires left a lasting legacy on the political, religious, and cultural landscape of the Near East and India. This volume is a comprehensive sourcebook of newly translated texts that shed light on the intertwined histories and cultures of these communities, presenting a wide range of source material spanning literature, philosophy, religion, politics, mysticism, and visual art in thematically organized chapters. Scholarly essays by leading researchers provide historical context for closer analyses of a lesser-known era and a framework for further research and debate. The volume aims to provide a new model for the study and teaching of the region’s early modern history that stands in contrast to the prevailing trend of examining this interconnected past in isolation.
There has been a tendency to neglect the political life of Asia, in favour of religious and aesthetic considerations. The myth of the ‘changeless East’ dies hard. Few people are aware that the earliest legislation for the rights of the common man go back to the Sumerians and that outlines for a social contract were drawn up by Indian Buddhists two thousand years before Locke and Rousseau. First published in 1985, Patterns of Kingship and Authority in Traditional Asia provides an excellent survey of traditional Asian ideas of government, from the earliest kingdoms of the Sumerians and the Egyptians to the time when Western influence first made itself felt. Each chapter is written by a specialist on a particular country or region of Asia, who seeks to identify some of the essential features of its traditional royal or imperial authority. Particularly fascinating is the way in which traditional institutions continue to have a vital influence upon Asian countries. The serious reader will obtain a clear outline of traditional Asian ideas and systems of government and will indirectly acquire a deeper understanding of other aspects of Asian civilisations.
