"A royal inscription, attributed to King Jenoash of Judah, surfaced on the Jerusalem antiquities market a few years ago. The Hebrew text, which recounts restorations to the Temple of Solomon, is similar to the biblical narrative. The inscribed black stone created worldwide news coverage and was branded a forgery by academicians most of whom are NOT professional Epigraphers ... Could the inscription be a forgery, and who could have faked such an artifact? Are those persons brought to trial guilty or innocent?"--Book back cover.
King Caliban presents a fresh and admirable view of Caliban, who manages, with his acquired use of the colonials language, to gain his rightful kingship of the island, and Mirandas enduring love. King Caliban is a revolutionary version of Shakespeares colonial Tempest, following the mock shipwreck, and the scattered travellers on the island. The play views Prospero as a missionary and a despot, who with his technological expertise, exploits the islands natural resources of airy spirits, using a different staff, a different robe, and a different book. While engaging in personal revenge, left and right, he works his black art under the guise of bringing civilization, language, and salvation to the native he has enslaved and maligned. His pardoning of state criminals paraded as forgiveness, has a typically sham, ulterior motive -- that of making his daughter, Miranda, Queen of Naples -- an aim that is frustrated in King Caliban through Mirandas revelation of Calibans inner worth, the injustice done to him, their shared childhood on the island, and his courtship of her.
Explore significant archaeological discoveries pertaining to every book of the Bible. Laypersons, pastors, students, academics, and anyone looking for a current and comprehensive biblical archaeology resource need look no further. The Zondervan Handbook of Biblical Archaeology provides a wealth of information that supplements the historical context of the Bible, providing a window into the past that will enhance your understanding and enjoyment of biblical text. Immerse yourself in the world of the Bible and the intertestamental period with these special features: Introduction to the field of archaeology Archaeological discoveries in canonical order The latest photos and information from new discoveries Aerial photos of excavation sites Photos of artifacts and historic structures Sidebars and study helps Robust glossary Detailed maps Bibliography The Zondervan Handbook of Biblical Archaeology gives readers the opportunity to visit ancient sites and historical places while remaining in the comfort of their own home.
Jesus of Nazareths blasphemous statements, contradicting Gods Torah and the teachings of the Hebrew Prophets, had earned him a place in Gehinnom. His scheme of a Second Coming to smite all those that do not worship him as son of God and mankinds saviour led him to a second trial this time by a Heavenly Sanhedrin. An array of biblical and extra-biblical persons cross-examine him or testify in the case. These include Moses, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Zechariah, Micah, Obadiah, Daniel, Ezra the Scribe, a Pharisee and a Sadducee, Pontius Pilate, Joseph Caiaphas, the DSS Teacher of Righteousness, Paul of Tarsus, and the harbinger of the true Messiah Elijah the Tishbite. With a powerful Attorney defending him in Court, will Jesus repent of his blasphemies and renounce his second coming, or will he choose to face further legal consequences? The Second Coming is a trial of Jesus of Nazareth conducted in the Heavenly Sphere and backed by Adonai Elohim. A fast-moving courtroom drama, it will appeal to both biblical scholars and laymen alike.
Collected Poems contains poems composed over a period of forty years. The volume has dramatic monologues in verse, sonnets, poems on sundry subjects, a short oratorio in verse, and a long satirical poem.
Elijah the Tishbite is a drama about one of the most zealous, charismatic, and fearless prophets in the Hebrew Bible. Elijah, the ultimate anti-establishment man, often risked his life denouncing King Ahab and his foreign wife, Jezebel, who brazenly sought to establish her Sidonian Ba’al cult in Samaria. The play dramatizes major episodes succinctly narrated in the book of Kings. Among these are Elijah’s despair at his people’s wavering faith, his flights and wanderings, the devastating drought ravaging the country, the contest between Adonai and Ba’al on Mount Carmel, the heinous conspiracy and murder of Naboth the Jezreelite, the rise of the revolutionary Jehu, and the assassination of Jezebel. The play also touches on Jehu’s eventual liquidation of Omri’s dynasty and the measures he had to take to eradicate idol worship in the Northern Kingdom.
Utopia’s Pirates satirizes the founders and agents of Political Zionism and the deceptive and violent means they employed in establishing their militant Rat Utopia in the Holy Land. The process involved illegal immigration, smuggling of arms, bombings, kidnapping, sabotage, and massacres - all culminating in driving the British out of the land and forcing the indigenous inhabitants to flee for their lives. What was finally achieved has been falsely paraded as the only democracy in the Middle East, when in fact it is the only apartheid state in the region. Will this sham Utopia last for a thousand years? Utopia’s Pirates is a satire about Zionist terrorism, interspersed with propaganda slogans, humorous verses, and lines taken from recognisable songs.
Memoirs of a Baghdad Childhood depicts personal and family scenes, episodes, experiences, and impressions of the authors early life in Baghdad. Topics include the authors life in a newly-built house in Kutchet es-Saad, his al-Azeel and al-Watani school experiences, his passion for American and British films, his merchant brothers in the Shorja market, his familys enduring interest in Arabic music and musical instruments, observance of Sabbath and holy days, swimming lessons in the Tigris, the bustling al-Rasheed Street, trips to Kifel and Baquba, and delightful nights on the Jazra . The authors childhood in Baghdad, from early 1940s to about mid-1951, is viewed and portrayed in generally positive and happy light. Blame for the displacement and gradual liquidation of Babylonian Jewry is put on European political Zionists and their machinations. Memoirs of a Baghdad Childhood is an autobiographical, personal account of the authors childhood in his beloved city of Baghdad.
Shylock of Venice is a sequel to Shakespeare's The Merchant of Venice. While the trial scene in Shakespeare's play is crude, unrealistic and unbelievable, designed for the Christian riffraff, the language of the play is very much poetic, with classical and biblical allusions, appreciable only by the educated. In Shylock of Venice, Portia and her male and female companions are exposed as legal impostors and day-dreamers whose one year romantic marriages have collapsed. All are toppled from the pinnacle of Belmont fantasy-land, for their kind of idealized romance -- based on good looks and money -- was destined to fall apart. Shylock the Jew, living among racist, abusive Christians, has his deserved day in court with a judge that is now more enlightened. With foreign help and through more realistic and legal means, Shylock is fully reinstated to his former situation and faith, and united with his repentant daughter, Jessica. Shylock of Venice presents idealized, romantic marriages that have collapsed, a credible retrial in which punishment is meted out to court impersonators, and Shylock is fully vindicated, compensated, and reinstated.
*Includes pictures *Discusses the debate and theories over the historical and religious nature of King Solomon's life, and the construction and operation of the temple *Compares the Bible to the historical record to trace the roots of Solomon's reign and temple *Includes a bibliography for further reading King Solomon is one of the most famous men in the Bible, but also one of the most elusive historical figures. He is credited with supervising the construction of the first Temple in Jerusalem, and excavations and archaeologists continue to dig in an effort to find it in places that are now religiously sensitive for Christians, Jews, and Muslims. Information about King Solomon comes almost exclusively from the book of Kings, occasionally supplemented by additional material found in the book of Chronicles. This is problematic for several reasons. First, the book of Kings does not simply record the actions of the king and the details of his reign for posterity; the author weaves a narrative that is often more concerned about making theological points rather than recording historical details. Moreover, the first edition of this book was written in the 6th century B.C. at the earliest, about four centuries after King Solomon would have lived, by an editor given the title of Deuteronomistic Historian. It is likely that this editor relied upon some type of royal "court history" as a source document. The temptation with a figure like Solomon can be to go to one of two extremes. Some readers may want to look at Solomon only as a historical figure without acknowledging the literary elements that play a big role in his life story. Other readers may find themselves at the other extreme and view Solomon entirely as a literary figure, dismissing any historicity at all from his story. Given how important he is as a religious figure, it's necessary to keep in mind both the literary and historical elements of the monarch's story. There was not any one entity more central to the Yahwistic Judean religion during the monarchy than the temple of Solomon. It symbolized the presence of YHWH in the nation, as well as his enduring protection of the nation and the Davidic royal throne. Judean worshippers directed their prayers toward the Solomonic temple, and eventually, the Judean prophets and theologians declared that this was the only legitimate location where priests could perform sacrifices and other religious rites for YHWH. Its significance can be seen most clearly in the dramatic cognitive dissonance experienced by the Judeans in Babylonian captivity after the destruction of the temple, which had been so central to their religious conception that they had great difficulty reconciling its destruction with their continued belief in YHWH at all. The Temple and the Biblical descriptions of it have fascinated people for centuries and led to all kinds of conjecture and imagination. In addition to countless works of art, Isaac Newton tried to make a model of it in his writings, and he wrote about the temple extensively. Even Freemasons give a nod to Solomon's Temple by calling their meeting places temples as well. That said, the Temple remains an enduring mystery due to conflicting accounts and descriptions of it in the Bible, and some scholars have even put forth theories that the structure was not originally designed to serve religious purposes in the first place. King Solomon and Temple of Solomon: The History of the Jewish King and His Temple discusses the history, mystery and controversy surrounding Solomon and the temple, examining the Bible and historical record in an attempt to separate fact from fiction. Along with pictures and a bibliography, you will learn about Solomon and Solomon's Temple like never before.
