Jubilee Day is a page-turning thriller ripped from today's headlines. Set in November 2011, a mysterious group calling itself Jubilee is assassinating prominent conservatives-the chief justice of the Supreme Court; a former, but still powerful, vice president; several of the bankers who profited from the crash of '07-with a simple warning: Six will die, every day, until you start sharing your wealth and power. As the Jubilees make good on their threat and law enforcement proves unable to stop them, America's leaders are forced to choose: risk personal death by defying Jubilee or acquiesce to their demands, which include a progressive tax on millionaires, caps on executive compensation, cutting military spending in half, and, the key to it all, a national Jubilee-the forgiveness of all debts.
Uses slave narratives, letters, diaries, military orders, and other documents to chronicle the various stages leading to the emancipation of slaves in the United States.
The Crisis, founded by W.E.B. Du Bois as the official publication of the NAACP, is a journal of civil rights, history, politics, and culture and seeks to educate and challenge its readers about issues that continue to plague African Americans and other communities of color. For nearly 100 years, The Crisis has been the magazine of opinion and thought leaders, decision makers, peacemakers and justice seekers. It has chronicled, informed, educated, entertained and, in many instances, set the economic, political and social agenda for our nation and its multi-ethnic citizens.
Expressly intended to demonstrate America's national progress toward utopia, the 1893 World's Columbian Exposition in Chicago pointedly excluded the contributions of African Americans. For them, being left outside the gates of the "White City" merely underscored a more general exclusion from America's bright future. Exhibits at the fair were controlled by all-white committees, and those that acknowledged African Americans at all, such as the famous Aunt Jemima pancake exhibit, ridiculed and denigrated them. Many African Americans saw the racist policies of the World's Columbian Exposition as mirroring, framing, and reinforcing the larger horrors confronting blacks throughout the United States, where white supremacy meant segregation, second-class citizenship, and sometimes mob violence and lynching. In response to the politics of exclusion that governed the fair, and of its larger implications, several prominent African Americans resolved to publish a pamphlet that would catalog the achievements of African Americans since the abolition of slavery while articulating the persistent political economy of apartheid in the American South. The authors of this remarkable document included the antilynching crusader Ida B. Wells, the former slave and abolitionist Frederick Douglass, the educator Irvine Garland Penn, and the lawyer and newspaper publisher Ferdinand L. Barnett. An eloquent statement of protest and pride, The Reason Why the Colored American Is Not in the World's Columbian Exposition reminds us that struggles over cultural representation are nothing new in American life. Robert Rydell's introduction provides insight into the sometimes conflicting strategies employed by African Americans as they strove to represent themselves at a cultural event that was widely regarded as a defining moment in American history.
Mechanicsburg, nestled in Cumberland County midway between Harrisburg, the state capital, and Carlisle, the county seat, was once known as Drytown, Pinchgut, and Stauffertown. Incorporated in 1828 and named for a settlement of mechanics that repaired Conestoga wagons, Mechanicsburg was raided by the Confederates and held for three days during the Civil War. Both the Cumberland Valley Railroad and the development of the inland Naval Support Activity Base influenced the rapid growth of this borough. Since 1924, Mechanicsburg has played host to Jubilee Day, Pennsylvania's largest one-day street fair.
To young Christians of the world, Pope Francis has a message for you: "Christ is alive, and he wants you to be alive!" In his fourth apostolic exhortation, Christus Vivit, Pope Francis encapsulates the work of the 2018 synod of bishops on "Young People, The Faith, and Vocational Discernment." Pope Francis has always had a special relationship with young people, and in his fatherly love for you he shows that: You can relate to young people in Scripture who made a difference You identify with the Christ who is always young You face difficult issues in the world today You yearn for the truth of the Gospel You are capable of amazing things when you respond to the Gospel You learn and grow with help from the faithful of all generations You need bold and creative youth ministry You can discover who God made you to be You are urged to pray for discernment Christus Vivit is written for and to young people, but Pope Francis also wrote it for the entire Church, because, as he says, reflecting on our young people inspires us all. "May the Holy Spirit urge you on as you run this race. The Church needs your momentum, your intuitions, your faith. We need them! And when you arrive where we have not yet reached, have the patience to wait for us."
A cyber-dystopian thriller unlike any other. In a near future Tokyo, every action-from blinking to sexual intercourse-is intellectual property owned by corporations that charge licensing fees. A BodyBank computer system implanted in each citizen records their movements from moment to moment, and connects them to the audio-visual overlay of the ImmaNet, so that every inch of this cyber-dystopian metropolis crawls with information and shifting cinematic promotainment. Amon Kenzaki works as a Liquidator for the Global Action Transaction Authority. His job is to capture bankrupt citizens, remove their BodyBank, and banish them to BankDeath Camps where they are forever cut off from the action-transaction economy. Amon always plays by the rules and is steadily climbing the Liquidation Ministry ladder. With his savings accumulating and another promotion coming, everything seems to be going well, until he is asked to cash crash a charismatic politician and model citizen, and soon after is charged for an incredibly expensive action called "jubilee" that he is sure he never performed. To restore balance to his account, Amon must unravel the secret of jubilee, but quickly finds himself asking dangerous questions about the system to which he's devoted his life, and the costly investigation only drags him closer and closer to the pit of bankruptcy. In book one of the Jubilee Cycle, Cash Crash Jubilee, debut novelist Eli K. P. William wields the incisive power of speculative fiction to show how, in a world of corporate finance run amok, one man will do everything for the sake of truth and justice.
This special and remarkablebook, The Seventh-day Sabbath and its Redemptive Function in God's Everlasting Covenant of Grace by A.M. Simataa addresses topical issues in the Bible quite pertinent to the 21st Century Christianity. The author takes a defensive approach of the gospel and brings to the surface some of the least understood teachings of the Bible. Although written from a Seventh-day Adventist's perspective, people of differing religious background and persuasions will fi nd this book very instructive. If you have been looking for a book that pains takingly discusses the Gospel seriously and biblically this is the book you have been searching for. Some of the topics featured in the book include: The Truth about the Bible Sabbath The Judgment of the Living Heavenly New Jerusalem; The Marriage Supper of the Lamband the Rapture The Remnant Church in the Parables Mr A.M. Simataa teaches at a High School in Windhoek, Namibia. He likes sharing the Gospel with others and spends some of his spare time witnessing to others. The central role of the Seventh-day Sabbath in the Redemption of our race is the least understood topic in the Bible today. Most believers have even dismissed its relevance to today's Christianity. However, the truth is that the Sabbath is at the heart of Christ's work to save human beings in accordance with God's plan. The Sabbath is so central to the work of atonement that Christ is referred to in the Bible as "the Lord of the Sabbath." The issue of the Sabbath will become pertinent as we near the End, and every human being will be required to take a stand in the confl ict involving the Sabbath question. This book will plant your feet on a solid foundation.
Kalina is a peaceful continent ruled by Rutherford Golding, leader of Kalinaland-South and the Twelve Kingdoms. The arrival of Prince Arthur Golding, born a mutant, fulfills the Evil Rain’s prophecy. The realm wants the prince dead because they believe him cursed, so the Queen fakes her son’s death and sends him to grow up with another family in secret. The king’s betrayal leads to his exile and civil war with several unscrupulous leaders seeking Kalina’s throne. Now fully grown, Prince Arthur joins the fight. When the transfiguration takes place, he brings about twelve plagues, monsters, and dragons. He even battles Vikings and divine Nephilim in his conquest for power. A final battle ensues in a place called Nowhere City, where the prince and his allies defend the Twelve Kingdoms from supernatural creatures known as the Dispatched Angels and the four Apocalyptic Horsemen. Prince Arthur was born different and with a specific purpose. He now seeks to prove himself and rewrite his own destiny.
An epic novel of genius and obsession — apocalyptic, lyrical and erotically charged. Spanning three centuries and two cultures, Hunger’s Brides brings to vivid life the greatest Spanish poet of her time, Sor Juana Inés de la Cruz, and plumbs a mystery that has intrigued writers as diverse as Robert Graves, Diane Ackerman, Eduardo Galeano and Nobel laureate Octavio Paz. Why did a writer of such gifts silence herself? At the time of her death in 1695, Juana Inés de la Cruz was arguably the greatest writer working in any European tongue, yet she had never set foot in Europe. Instead she was born among the descendants of the Aztec empire, in the shadow of the mountain pass Cortés and his troops descended on their advance to Montezuma’s capital. A child prodigy from a barbarous wilderness, her beauty and wit provoked a sensation at the viceregal court in Mexico City. But at the age of nineteen, still a favourite of the court, Juana entered a convent, and from that point her life unfolded between the mystery of her sudden flight from palace to cloister, and the enigma of her final vow of silence, signed in blood. After a quarter-century of graceful, often sensuous poetry, plays and theological argument, Sor Juana chose silence, which she maintained until she died of plague at the age of forty-five. Drawing on chronicles of the conquest and histories of the Inquisition, myth cycles and archeological studies, ancient poetry and early Spanish accounts of blood sacrifice, Hunger’s Brides is a mammoth work of inspired historical fiction framed in a contemporary mystery. In the dead of a Calgary winter night, a man escapes from an apartment in which a young woman lies bleeding — in his arms he clutches a box he has found on her table addressed to him. He is Donald Gregory, a once-respected, now-disgraced, academic. She is Beulah Limosneros, one of his students, and for a brief time his lover. Brilliant, erratic, voracious, she had disappeared two years earlier in Mexico, following the thread of her growing obsession with Sor Juana. Over the ensuing days and weeks, as a police investigation closes in around him, Gregory pieces together the contents of the box she has left him: a poetic journal of her travel in Mexico, diaries, research notes, unposted letters, and a strange manuscript — part biography, part novel — on Sor Juana. Hunger’s Brides is a dramatic unveiling of three intimate journeys: a man’s forced march to self-knowledge, a great poet’s withdrawal from the world, and a profane mystic’s pilgrimage into modern Mexico, in which the bones of the past constantly poke through a present built on the ruins of the vanquished. Excerpt from Hunger’s Brides “From the moment I was first illuminated by the light of reason, my inclination toward letters has been so vehement that not even the admonitions of others . . . nor my own meditations have been sufficient to cause me to forswear this natural impulse that God placed in me . . . that inclination exploded in me like gunpowder. . . .” —Sor Juana, in a letter of self-defence written to a bishop in 1691, just before she took a vow of silence
