This book establishes surprise as a key Emersonian affect, and demonstrates its significance for transatlantic modernism and the philosophy of pragmatism.
In his graceful philosophical account, Alfred I. Tauber shows why Thoreau still seems so relevant today—more relevant in many respects than he seemed to his contemporaries. Although Thoreau has been skillfully and thoroughly examined as a writer, naturalist, mystic, historian, social thinker, Transcendentalist, and lifelong student, we may find in Tauber's portrait of Thoreau the moralist a characterization that binds all these aspects of his career together. Thoreau was caught at a critical turn in the history of science, between the ebb of Romanticism and the rising tide of positivism. He responded to the challenges posed by the new ideal of objectivity not by rejecting the scientific worldview, but by humanizing it for himself. Tauber portrays Thoreau as a man whose moral vision guided his life's work. Each of Thoreau's projects reflected a self-proclaimed "metaphysical ethics," an articulated program of self-discovery and self-knowing. By writing, by combining precision with poetry in his naturalist pursuits and simplicity with mystical fervor in his daily activity, Thoreau sought to live a life of virtue—one he would characterize as marked by deliberate choice. This unique vision of human agency and responsibility will still seem fresh and contemporary to readers at the start of the twenty-first century.
A history of the idea of “relevance” since the nineteenth century in art, criticism, philosophy, logic, and social thought. Before 1800 nothing was irrelevant. So argues Elisa Tamarkin’s sweeping meditation on a key shift in consciousness: the arrival of relevance as the means to grasp how something that was once disregarded, unvalued, or lost to us becomes interesting and important. When so much makes claims to our attention every day, how do we decide what is most valuable right now? Relevance, Tamarkin shows, was an Anglo-American concept, derived from a word meaning “to raise or to lift up again,” and also “to give relief.” It engaged major intellectual figures, including Ralph Waldo Emerson and pragmatists and philosophers—William James, Alain Locke, John Dewey, and Alfred North Whitehead—as well as a range of critics, phenomenologists, linguists, and sociologists. Relevance is a struggle for recognition, especially in the worlds of literature, art, and criticism. Poems and paintings in the nineteenth century could now be seen as pragmatic works that make relevance and make interest—that reveal versions of events that feel apropos of our lives the moment we turn to them. Vividly illustrated with paintings by Winslow Homer, Henry Ossawa Tanner, and others, Apropos of Something is a searching philosophical and poetic study of relevance—a concept calling for shifts in both attention and perceptions of importance with enormous social stakes. It remains an invitation for the humanities and for all of us who feel tasked every day with finding the point.
Neil Baldwin, one of the most exciting intellectual historians, has written extensively about the great thinkers and innovators who have shaped our unique American identity. In THE AMERICAN REVELATION, he turns his energies to the unfolding story of how the American spirit developed over 400 years. This inspiring examination of the ideals that have grown to inform our national identity and of the figures who set the course for our evolving self image covers: City on a Hill--John Winthrop--1630 Common Sense--Thomas Paine--1776 E pluribus unum--Pierre-Eugene Du Simitiere--1776 Self Reliance--Ralph Waldo Emerson--1841 Manifest Destiny--John L. O'Sullivan--1845 Progress and Poverty--Henry George--1879 The Sphere of Action--Jane Addams--1902 The Melting Pot--Israel Zangwill--1908 The Negro in Our History--Carter Woodson--1922 The Marshall Plan--George C. Marshall--1947 Neil Baldwin writes of figures both familiar and forgotten in this work of popular history that seeks to illuminate and enliven the current debate about American's role in the world. Meticulously researched and entertainingly written, THE AMERICAN REVELATION will make all U.S. readers, regardless of their politics, be proud of our country's intellectual heritage and high-minded values and will reassert those ideals to the rest of the world.
An engaging look at how debates over the fate of literature in our digital age are powerfully conditioned by the nineteenth century's information revolution What happens to literature during an information revolution? How do readers and writers adapt to proliferating data and texts? These questions appear uniquely urgent today in a world of information overload, big data, and the digital humanities. But as Maurice Lee shows in Overwhelmed, these concerns are not new—they also mattered in the nineteenth century, as the rapid expansion of print created new relationships between literature and information. Exploring four key areas—reading, searching, counting, and testing—in which nineteenth-century British and American literary practices engaged developing information technologies, Overwhelmed delves into a diverse range of writings, from canonical works by Coleridge, Emerson, Charlotte Brontë, Hawthorne, and Dickens to lesser-known texts such as popular adventure novels, standardized literature tests, antiquarian journals, and early statistical literary criticism. In doing so, Lee presents a new argument: rather than being at odds, as generations of critics have viewed them, literature and information in the nineteenth century were entangled in surprisingly collaborative ways. An unexpected, historically grounded look at how a previous information age offers new ways to think about the anxieties and opportunities of our own, Overwhelmed illuminates today’s debates about the digital humanities, the crisis in the humanities, and the future of literature.
Why should the earliest literary encounters between China and the United States—and their critical interpretation—matter now? How can they help us describe cultural exchanges in which nothing substantial is exchanged, at least not in ways that can easily be tracked? All sorts of literary meetings took place between China and the United States in the nineteenth and early twentieth centuries, involving an unlikely array of figures including canonical Americans such as Washington Irving, Ralph Waldo Emerson, and Henry Wadsworth Longfellow; Chinese writers Qiu Jin and Dong Xun; and Asian American writers like Yung Wing and Edith Eaton. Yet present-day interpretations of these interactions often read too much into their significance or mistake their nature—missing their particularities or limits in the quest to find evidence of cosmopolitanism or transnational hybridity. In Intransitive Encounter, Nan Z. Da carefully re-creates these transpacific interactions, plying literary and social theory to highlight their various expressions of indifference toward synthesis, interpollination, and convergence. Da proposes that interpretation trained on such recessive moments and minimal adjustments can light a path for Sino-U.S. relations going forward—offering neither a geopolitical showdown nor a celebration of hybridity but the possibility of self-contained cross-cultural encounters that do not have to confess to the fact of their having taken place. Intransitive Encounter is an unconventional and theoretically rich reflection on how we ought to interpret global interactions and imaginings that do not fit the patterns proclaimed by contemporary literary studies.
"Examines Americans' diverging assumptions about God, Nature, and Progress at a place where the stakes were at their highest: The bedside of children during eras of high child mortality"--