The first paperback edition of the classic biography of the founder of the Mormon church, this book attempts to answer the questions that continue to surround Joseph Smith. Was he a genuine prophet, or a gifted fabulist who became enthralled by the products of his imagination and ended up being martyred for them? 24 pages of photos. Map.
This is a famous educational text by Gilbert J. Hunt presenting an account of the War of 1812 in the style of the King James Bible. It starts with President James Madison and the congressional declaration of war and then describes the Burning of Washington, the Battle of New Orleans, and the Treaty of Ghent.
Joseph Smith's First Vision of the Father and the Son in 1820 was the first of many visions the Prophet and early Church members experienced. This volume brings together some of the finest presentations from the 2020 BYU Church History Symposium honoring the bicentennial of the First Vision. Explore the influence of the First Vision, as well as teachings of other visionaries.
This interesting, well-researched biography of the founder of the Reorganized Church of Jesus Christ of Latter Day Saints covers the 54 years of his presidency, a tenure marked by Mormon factionalism that he succeeded in controlling. The son of the founder of Mormonism, Joseph Smith III at first resisted succeeding his father as leader and prophet but, as his biographer underscores, his governance from 1860 until his death in 1914 was fiercely committed to the religious legacy of his parent. Differing in style from the elder Smith's "sometimes disastrous impracticality," his son exemplified rugged individualism with a secular pragmatism that sprang from his legal education. An opponent of polygamy, as proclaimed by Brigham Young, the younger Smith established a viable bureaucracy and a style of leadership that characterizes the Mormon community today, notes the author, a military historian.
The core of Mormon belief was a conviction about actual events. The test of faith was not adherence to a certain confession of faith but belief that Christ was resurrected, that Joseph Smith saw God, that the Book of Mormon was true history, and tht Peter, James, and John restored the apostleship. Mormonism was history, not philosophy. It is as history that Richard L. Bushman analyzes the emergence of Mormonism in the early nineteenth century. Bushman, however, brings to his study a unique set of credentials - he is both a prize-winning historian and a faithful member of the Latter-day Saints church. For Mormons and non-Mormons alike, then, his book provides a very special perspective on an endlessly fascinating subject. Building upon previous accounts and incorporating recently discovered contemporary sources, Bushman focuses on the first twenty-five years of Joseph Smith's life - up to his move to Kirtland, Ohio, in 1831. Bushman shows how the rural Yankee culture of New England and New York - especially evangelical revivalism, Christian rationalism, and folk magic - both influenced and hindered the formation of Smith's new religion. Mormonism, Bushman argues, must be seen not only as the product of this culture, but also as an independent creation based on the revelations of its charismatic leader. In the final analysis, it was Smith's ability to breathe new life into the ancient sacred stories and to make a sacred story out of his own life which accounted for his own extraordinary influence. By presenting Smith and his revelations as they were viewed by the early Mormons themselves, Bushman leads us to a deeper understanding of their faith.''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints
Chronicles the life of the founder of the Mormon Church from his birth in 1805, through the visions he started receiving at age fourteen, to his assassination in 1844.
When award-winning documentary film writer Jane Barnes was working on the PBS Frontline/American Experience special series The Mormons, she was surprised to find herself passionately drawn to Joseph Smith. The product of an Episcopalian, “WASPy” family, she couldn’t remember ever having met a Mormon before her work on the series—much less having dallied with the idea of converting to a religion shrouded in controversy. But so it was: She was smitten with a man who claimed to have translated the word of God by peering into the dark of his hat. In this brilliantly written book, Barnes describes her experiences working on the PBS series as she moved from secular curiosity to the brink of conversion to Mormonism. It all began when she came across Joseph Smith's early writings. She was delighted to discover how funny and utterly unique he was—and how widely divergent his wild yet profound visions of God were from the Church of Latter-day Saints as we know it today. Her fascination deepened when, much to her surprise, she learned that her eighth cousin Anna Barnes converted to Mormonism in 1833. Through Anna, Barnes follows her family’s close involvement with Smith and the crises caused by his controversial practice of polygamy. Barnes’ unlikely path helps her gain a newfound respect for the innovative American spirit that lies at the heart of Mormonism—and for a religion that is, in many ways, still coming into its own. An intimate portrait of the man behind one of America’s fastest growing religions, Falling in Love with Joseph Smith offers a surprising and provocative window into the Mormon experience.
Beginning in the 1830s, at least thirty-three women married Joseph Smith. These were passionate relationships which had some longevity, except in instances in which Smith's first wife, Emma, learned of the secret union and quashed it. Emma remained a steadfast opponent of polygamy throughout her life.
A troubled childhood. A difficult adolescence. How might these have affected the adult character of church founder Joseph Smith? Psychiatrist Robert D. Anderson explores the impact on young Joseph of his family's ten moves in sixteen years, their dire poverty, especially after his father's Chinese export venture failed, and his father's drinking. It is equally significant, writes Anderson, that Joseph's mother suffered bouts of depression. For instance, "for months" she "did not feel as though life was worth seeking" after two sisters died of tuberculosis and later when she buried two sons, Ephraim and Alvin. A typhoid epidemic nearly claimed her daughter Sophronia, and the same affliction left Joseph with a crippled leg, after which he was sent to live on the coast with an uncle. Such factors and others produced emotional wounds that emerged later in the prophet's life and writings, in particular, according to Anderson, in the Book of Mormon.
A psychological biography of Joseph Smith presents a comprehensive account of his life, set against a backdrop of theology, local and national politics, Smith family dynamics, organizational issues, and interpersonal relations.