Rabbi Gershom takes you where no rabbi has gone before! You don't have to be Jewish to enjoy this well-researched and reader-friendly journey into Jewish themes, actors, writers, in-jokes and subtexts in the Star Trek Universe. Inspired by a class he taught at the Minneapolis Talmud Torah, the book explores such things as: The Jewish origin of the Vulcan salute; How Vulcan culture is based on rabbinical Judaism; "Who is a Jew" among Trek characters in episodes, movies and the novels; How Talmudic logic helped expand the Star Trek universe; Why Ferengi values are NOT Jewish values -- and much more!
This book outlines what the Bible teaches about the Jewish people and religion. Jewish Themes in the New Testament is an examination of what the New Testament teaches about the Jewish people in the era of the New Covenant. The core of that teaching is an affirmation of God's continued faithfulness to them. In a day when opinions regarding the Jewish people are increasingly polarised as some stress their position centre-stage and others consign them to the dustbin of history, this book seeks to demonstrate from the New Testament that both extremes are wrong. This unique book considers the theological issues, but it is concerned for much more; it is about Jewish people and the Jews as a people, as the New Testament sees them.
Defines the distinctive field of Jewish cultural studies and its basis in folkloristic, psychological, and ethnological approaches. Jewish Cultural Studiescharts the contours and boundaries of Jewish cultural studies and the issues of Jewish culture that make it so intriguing—and necessary—not only for Jews but also for students of identity, ethnicity, and diversity generally. In addition to framing the distinguishing features of Jewish culture and the ways it has been studied, and often misrepresented and maligned, Simon J. Bronner presents several case studies using ethnography, folkloristic interpretation, and rhetorical analysis. Bronner, building on many years of global cultural exploration, locates patterns, processes, frames, and themes of events and actions identified as Jewish to discern what makes them appear Jewish and why. Jewish Cultural Studiesis divided into three parts. Part 1 deals with the conceptualization of how Jews in complex, heterogenous societies identify themselves as a cultural group to non-Jews and vice versa—such as how the Jewish home is socially and materially constructed. Part 2 delves into ritualization as a strategic Jewish practice for perpetuating peoplehood and the values that it suggests—for example, the rising popularity of naming ceremonies for newborn girls, simhat bat or zeved habat, in the twenty-first century. Part 3 explores narration, including the global transformation of Jewish joking in online settings and the role of Jews in American political culture. Bronner reflects that a reason to separate Jewish cultural studies from the fields of Jewish studies and cultural studies is the distinctiveness of Jewish culture among other ethnic experiences. As a diasporic group with religious ties and varying local customs, Jews present difficulties of categorization. He encourages a multiperspectival approach that considers the Jewish double consciousness as being aware of both insider and outsider perspectives, participation in ancient tradition and recent modernization, and the great variety and stigmatization of Jewish experience and cultural expression. Students and scholars in Jewish studies, cultural studies, ethnic-religious studies, folklore, sociology, psychology, and ethnology are the intended audience for this book.
A high-ranking Nazi's wife and a Jewish doctor in prewar Berlin. A Jewish immigrant soldier and the German POWs he is assigned to supervise. A refugee returning to Europe for the first time and the massacre of Israeli athletes at the 1972 Munich Olympics. A son of survivors and technology's potential to reveal long-held family secrets. These are some of the characters and conflicts that emerge in QUIET AMERICANS, in stories that reframe familiar questions about what is right and wrong, remembered and repressed, resolved and unending.
Breaking new ground in the study of Spinoza's philosophy, the essays in this volume explore the extent to which Spinoza may be considered a Jewish thinker. The rich diversity of Spinoza scholarship today is represented here by a wide range of intellectual methods and scholarly perspectives—from Jewish philosophy and history, to Cartesian-analytic and Continental-Marxist streams of interpretation, to the disciplines of political science and intellectual history. Two questions underlie all the essays: How and in what measure is Spinoza's a Jewish philosophy, and what is its impact on the project of Jewish philosophy as a living enterprise now and for the future? The contributors' varied perspectives afford a highly nuanced vision of the multifaceted Judaic tradition itself, as refracted through the Spinozist lens. What draws them together is the quest for enduring insights that emerge from the philosophy of Spinoza.
The Companion to Jewish Culture - From the Eighteenth Century to the Present was first published in 1989. It is a single-volume encyclopedia containing biographical and topic entries ranging from 200 to 1000 word each.
A collection of essays and studies of diverse texts and topics in medieval and early modern Jewish literature, using contemporary critical approaches and textual analysis to explore larger ideas and themes in rabbinic Judaism.
Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought places the major symbols of the theosophical Kabbalah into a dialogue with several systems of ancient and modern thought, including Indian Philosophy, Platonism, Gnosticism, and the works of Hegel, Freud, and Jung. The author shows how the Kabbalah organizes a series of ancient ideas regarding God, cosmos, and humanity into a basic metaphor that itself reappears in various guises in much of modern philosophy and psychology. Recognition of the parallels between the Kabbalah and modern philosophy and psychology provides us with valuable insight into both the Kabbalah and modern thought, and helps pave the way for a new Kabbalah, one that is spiritually and intellectually relevant to contemporary man.
What makes this commentary on Luke stand apart from others is that, from beginning to end, this is a literary analysis. Because it focuses solely on the gospel as it appears and not on its source or origin, this commentary richly and thoroughly explores just what Luke is saying and how he says it.
