In the late nineteenth and early twentieth centuries, a small group of Jewish immigrants carved out their own vibrant community in Staten Island. Jewish settlers clustered around the Arietta Street, St. George, Bergen Point, and Perth Amboy ferries and built seven synagogues and a Jewish community center. Jewish dry goods, candy, hardware, and men's furnishings stores sprung up along the major shopping areas of Jersey Street and Richmond Avenue. As the Jewish population grew, it expanded into new developments in Willowbrook, Eltingville, and Arden Heights and was able to support a Jewish elementary school.
In the late nineteenth and early twentieth centuries, a small group of Jewish immigrants carved out their own vibrant community in Staten Island. Jewish settlers clustered around the Arietta Street, St. George, Bergen Point, and Perth Amboy ferries and built seven synagogues and a Jewish community center. Jewish dry goods, candy, hardware, and men's furnishings stores sprung up along the major shopping areas of Jersey Street and Richmond Avenue. As the Jewish population grew, it expanded into new developments in Willowbrook, Eltingville, and Arden Heights and was able to support a Jewish elementary school.
This is a Holocaust story like very few others. It's about a youngster who turned on his persecutors and showed them that Jewish blood is not cheap. And he lived to tell his story! A. Romi Cohn -- today a well-known mohel, businessman and philanthropist -- was a precocious, active 10-year-old yeshivah student when the Nazis invaded Poland. Soon afterward, they and their puppet regime took over his native Czechoslovakia. The Nazis did not have to round up Czech Jews, the Czechs did it for them, and even paid the conqueror to take the Jews off their hands.
As one of the five boroughs of New York City, Staten Island has a rich and colorful past, and it is full of places where people have shaped the city, state and nation. To commemorate its 350th anniversary, local community leaders and educators have gathered together this unprecedented collection. Walk in the footsteps of Benjamin Franklin, Susan B. Anthony, Langston Hughes, Jacqueline Kennedy Onassis and the Dalai Lama; visit Revolutionary War sites; relive the entrepreneurial drive and inventiveness of business and medical pioneers; and imagine the lives of Irish, Norwegian, Italian, Sri Lankan and Liberian immigrants. Its shores are awash in history, from Lenape trails to Dutch and French farms, from the Atlantic Terra Cotta Company to legendary sports figures and quaint historic districts. Their struggles, hardships, triumphs and achievements, in spectacular and everyday Staten Island locations, are brought to life.
In this final installment of the Transylvanian Trilogy, childhood friends Marina and Cristina become amateur investigators, traveling from New York City and Paris to Istanbul to learn more about a web of crime among the countries’ leaders. Romanian leader Ceausescu had traveled to Tehran three days before he was executed on Christmas day, 1989, with suitcases filled with gold—gold that was never found. In their travels, the women risk their lives but deepen their friendship. Treasure Seekersexplodes with crime, passion, and a love story for the ages. But above all, it is about uncovering political truths.
Michael Weinstein gives readers a tour of 180 beautiful synagogues throughout the boroughs of New York City. This coffee-table book¿s 613 photos represent each of the mitzvot, or commandments, of Judaism in the Torah. Michael shares the dates that these stunning synagogues were founded as well as their names, including their English translations.
For readers of The Faith Club, Sons of Abraham, and The Anatomy of Peace, a call for mutual understanding and lessons for getting there We Refuse to Be Enemies is a manifesto by two American citizens, a Muslim woman and Jewish man, concerned with the rise of intolerance and bigotry in our country along with resurgent white nationalism. Neither author is an imam, rabbi, scholar, or community leader, but together they have spent decades doing interfaith work and nurturing cooperation among communities. They have learned that, through face-to-face encounters, people of all backgrounds can come to know the Other as a fellow human being and turn her or him into a trusted friend. In this book, they share their experience and guidance. Growing up in Pakistan before she immigrated to the United States, Sabeeha never met a Jew, and her view was colored by the Israeli-Palestinian conflict. In his youth, Walter never met a Muslim, and his opinion was shaped by Leon Uris's Exodus. Yet together they have formed a friendship and collaboration. Tapping their own life stories and entering into dialogue within the book, they explain how they have found commonalities between their respective faiths and discuss shared principles and lessons, how their perceptions of the Other have evolved, and the pushback they faced. They wrestle with the two elephants in the room: the Israeli-Palestinian conflict and polarizing material in their holy texts and history. And they share their vision for reconciliation, offering concrete principles for building an alliance in support of religious freedom and human rights. "As members of the two largest minority faith communities in America, we must stand together at a portentous moment in American history. Neither of our communities will be able to prosper in an America characterized by xenophobia and bigotry.”—Sabeeha Rehman and Walter Ruby
A piercing portrait of the struggles and triumphs of one of America's renowned Jewish neighborhoods in the wake of unspeakable tragedy that highlights the hopes, fears, and tensions all Americans must confront on the road to healing. Squirrel Hill, Pittsburgh, is one of the oldest Jewish neighborhoods in the country, known for its tight-knit community and the profusion of multigenerational families. On October 27, 2018, a gunman killed eleven Jews who were worshipping at the Tree of Life synagogue in Squirrel Hill--the most deadly anti-Semitic attack in American history. Many neighborhoods would be understandably subsumed by despair and recrimination after such an event, but not this one. Mark Oppenheimer poignantly shifts the focus away from the criminal and his crime, and instead presents the historic, spirited community at the center of this heartbreak. He speaks with residents and nonresidents, Jews and gentiles, survivors and witnesses, teenagers and seniors, activists and historians. Together, these stories provide a kaleidoscopic and nuanced account of collective grief, love, support, and revival. But Oppenheimer also details the difficult dialogue and messy confrontations that Squirrel Hill had to face in the process of healing, and that are a necessary part of true growth and understanding in any community. He has reverently captured the vibrancy and caring that still characterize Squirrel Hill, and it is this phenomenal resilience that can provide inspiration to any place burdened with discrimination and hate.
The epic story of Hasidic Williamsburg, from the decline of New York to the gentrification of Brooklyn "A rich chronicle of the Satmar Hasidic community in Williamsburg. . . . This expert account enlightens."—Publishers Weekly “One of the most creative and iconoclastic works to have been written about Jews in the United States.”—Eliyahu Stern, Yale University The Hasidic community in the Williamsburg section of Brooklyn is famously one of the most separatist, intensely religious, and politically savvy groups of people in the entire United States. Less known is how the community survived in one of the toughest parts of New York City during an era of steep decline, only to later resist and also participate in the unprecedented gentrification of the neighborhood. Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a group of determined Holocaust survivors encountered, shaped, and sometimes fiercely opposed the urban processes that transformed their gritty neighborhood, from white flight and the construction of public housing to rising crime, divestment of city services, and, ultimately, extreme gentrification. By showing how Williamsburg’s Hasidim rejected assimilation while still undergoing distinctive forms of Americanization and racialization, Deutsch and Casper present both a provocative counter-history of American Jewry and a novel look at how race, real estate, and religion intersected in the creation of a quintessential, and yet deeply misunderstood, New York neighborhood.
