The five sections of the book are entitled: Christian Attitudes to Judaism and the Jews; Jewish Attitudes to the Dialogue; The Vatican and the Jews; Israel in the Dialogue; The Dialogue in Israel. Ch. 3 discusses the "Nostra Aetate" declaration (1965). The Churches undertook the revision of many religious teachings in order to eliminate the traditional antisemitic stereotype of the Jews. Not enough, however, is being done in either Jewish or Christian education to build up understanding of the values and beliefs of the other. The appendix (pp. 143-167) contains documents - statements by the Vatican ("Nostra Aetate, " the "Guidelines, " the "Notes") and the World Council of Churches.
The five sections of the book are entitled: Christian Attitudes to Judaism and the Jews; Jewish Attitudes to the Dialogue; The Vatican and the Jews; Israel in the Dialogue; The Dialogue in Israel. Ch. 3 discusses the "Nostra Aetate" declaration (1965). The Churches undertook the revision of many religious teachings in order to eliminate the traditional antisemitic stereotype of the Jews. Not enough, however, is being done in either Jewish or Christian education to build up understanding of the values and beliefs of the other. The appendix (pp. 143-167) contains documents - statements by the Vatican ("Nostra Aetate, " the "Guidelines, " the "Notes") and the World Council of Churches.
A man of towering intellectual accomplishment and extraordinary tenacity, Emmanuel Ringelblum devoted his life to recording the fate of his people at the hands of the Germans. Convinced that he must remain in the Warsaw Ghetto to complete his work, and rejecting an invitation to flee to refuge on the Aryan side, Ringelbaum, his wife, and their son were eventually betrayed to the Germans and killed. This book represents Ringelbaum's attempt to answer the questions he knew history would ask about the Polish people: what did the Poles do while millions of Jews were being led to the stake? What did the Polish underground do? What did the Government-in-Exile do? Was it inevitable that the Jews, looking their last on this world, should have to see indifference or even gladness on the faces of their neighbors? These questions have haunted Polish-Jewish relations for the last fifty years. Behind them are forces that have haunted Polish-Jewish relations for a thousand years.
Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences.
This volume is inspired by the pioneering work of John T. M. Pawlikowski in social ethics, Jewish-Christian relations, and Holocaust studies and intends to explore the cutting-edge of these areas in his honour.
God and Humanity in Auschwitz synthesizes the findings of research developed over the last thirty years on the rise of anti-Semitism in our civilization. Donald J. Dietrich sees the Holocaust as a case study of how prejudice has been theologically enculturated. He suggests how it may be controlled by reducing aggressive energy before it becomes overwhelming. Dietrich studies the recent responses of Christian theologians to the Holocaust and the Jewish theological response to questions concerning God's covenant with Israel, which were provoked by Auschwitz. Social science has dealt with the psychosocial dynamics that have supported genocide and helps explain how ordinary persons can produce extraordinary evil. Dietrich shows how this research, combined with theological analyses, can help reconfigure theology itself. Such an approach may serve to help dissolve anti-Semitism, to aid in constructing such positive values as respect for human dignity, and to point the way to restricting future outbreaks of genocide. God and Humanity in Auschwitz surveys which religious factors created a climate that permitted the Holocaust. It also illuminates what social science has to tell us about developing a strategy that, when institutionally implemented, can channel our energies away from sanctioned murder toward a more compassionate society. The book has proven to be an essential resource for theologians, sociologists, historians, and political theorists.
James K. Aitken and Edward D. Kessler have assembled here a widely diverse collection of essays on Jewish-Christian relations, a discipline that, compared with other subjects studied in university and religious circles, is relatively young. Jewish-Christian relations is a complex enterprise that cannot be reduced to simple theological or historical narratives; it must take into account politics, sociology, education, language, history, biblical studies, hermeneutics, and theology. The contributors view their particular subject through the lens of all of these disciplines while ably meeting the challenge of looking toward the future. Chapter One Introduction James K. Aitken and Edward D. Kessler Chapter Two Jews Facing Christians The Burdens and Blinders of the Past Marc Saperstein Chapter Three The Bible in Future Jewish-Christian Relations John F.A. Sawyer Chapter Four The Orthodox Churches in Dialogue with Judaism Nicholas de Lange Chapter Five Jewish Russian Orthodox Christian Dialogue Irina Levinskaya Chapter Six Catholic-Jewish Agendas Remi Hoeckman, OP Chapter Seven Institutional Relations in Jewish-Christian Relations Rev. Friedhelm Pieper Chapter Eight The New Europe, Nationalism, and Jewish-Christian Relations David Weigall Chapter Nine Israel within Jewish-Christian Relations Andrew P.B. White Chapter Ten The Effect of the Holocaust on Jewish-Christian Relations Stephen D. Smith Chapter Eleven A Third Epoch The Future of Discourse in Jewish-Christian Relations Peter Ochs and David F. Ford Chapter Twelve Women's Voices in Jewish-Christian Relations Christine Trevett Chapter Thirteen Considering a Jewish Statement on Christianity Edward Kessler and James K. Aitken The Significance of Dabru Emet Edward Kessler What Does Christianity in Jewish Terms Mean? James Aitken Chapter Fourteen Jewish-Christian Relations in the Inter-Faith Encounter Martin Forward Cumulative Bibliography List of Contributors Index +
