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In this brief and winsome book, Michael Reeves presents an introduction to the Christian faith that is rooted in the triune God. He takes cues from preachers and teachers down through the ages, setting key doctrines of creation, the person and work of Christ, and life in the Spirit into a simple framework of the Christian life.
A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.
The doctrine of the Trinity is taught and believed by all evangelicals, but rarely is it fully understood or celebrated. In The Deep Things of God, systematic theologian Fred Sanders shows why we ought to embrace the doctrine of the Trinity wholeheartedly as a central concern of evangelical theology. Sanders demonstrates, engagingly and accessibly, that the doctrine of the Trinity is grounded in the gospel itself. In this book, readers will understand that a robust doctrine of the Trinity has massive implications for their lives, restoring depth to prayer, worship, Bible study, missions, tradition, and understanding of Christianity’s fundamental doctrines. This new edition includes a study guide with discussion questions, action points, recommended reading, and more.
You might be surprised to find that God is not a trinity. The Trinity is one of mainstream Christianity’s most widely accepted and revered doctrines held by millions of Catholics, Protestants and Orthodox believers. The belief that God is three persons—the Father, Son and Holy Spirit—coexisting in one being is how the trinity doctrine is often defined. But the word trinity appears nowhere within the pages of the Bible. You can not cling to long-held religious traditions if they contradict the Scriptures. Your beliefs must rest solidly on the teachings of the Holy Bible. This Bible Study aid, "Is God a Trinity?", goes into great detail explaning the non-biblical origins of the trinity and how this false gospel replaced the true teachings of Jesus Christ. Discover how the Bible communicates a true picture of God and learn about the awesome plan He has promised for you and all mankind. Chapters in this ebook: -- Is the Trinity Biblical? -- The Surprising Origins of the Trinity Doctrine -- Greek Philosophy's Influence on the Trinity Doctrine -- How Ancient Trinitarian Gods Influenced Adoption of the Trinity -- A Spurious Reference to the Trinity Added in 1 John 5:7-8 -- How Is God Revealed in the Bible? -- Jesus Was Sent by the Father -- Jesus Christ: "The Rock" of the Old Testament -- The Apostles Understood Jesus to Be the Creator -- Did Jesus Christ Claim to Be God? -- "In the Beginning Was the Word" -- The Claim of Jesus' Disciples -- "There Is One God, the Father...and One Lord, Jesus Christ" -- God's Plan to "Bring Many Sons to Glory" -- Jesus Christ's Submission to the Father -- How Is God One? -- "The Lord Our God, the Lord Is One" -- Seven Scriptures That Debunk the Trinity as a Single Being -- Elohim: The Plurality of God -- Is the Holy Spirit a Person? -- Does Matthew 28:19 Prove the Trinity? -- Why the Holy Spirit Is Sometimes Incorrectly Referred to as "He" and "Him" -- What About Passages That "Prove" the Trinity? -- The Holy Spirit: God's Transforming Power -- How to Stir Up God's Spirit -- God's Nature and Character -- God's Purpose for You -- The Likeness of God -- Do Some Verses Deny a Divine Family? -- The God Family Inside this Bible Study Aid ebook: "Most people assume that everything that bears the label “Christian” must have originated with Jesus Christ and His early followers. But this is definitely not the case." "Many historians and religious scholars, some quoted in this publication, attest to the influence of Greek or Platonic philosophy in the development and acceptance of the Trinity doctrine in the fourth century." God the Father is the One who calls us to baptism and a new way of life (John 6:44, 65), and it is His goodness that leads us to repentance and baptism (Romans 2:4). "As even the New Catholic Encyclopedia, quoted from earlier, acknowledges: “The majority of New Testament texts reveal God’s spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God..."
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What can the early church contribute to theology today? Donald Fairbairn takes us back to the biblical roots and central convictions of the early church, showing us what we have tended to overlook, especially in our understanding of God as Trinity, the person of Christ and the nature of our salvation as sharing in the Son's relationship to the Father.
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
When world-class biblical scholar Bart Ehrman first began to study the texts of the Bible in their original languages he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. In Misquoting Jesus, Ehrman tells the story behind the mistakes and changes that ancient scribes made to the New Testament and shows the great impact they had upon the Bible we use today. He frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultraconservative views of the Bible. Since the advent of the printing press and the accurate reproduction of texts, most people have assumed that when they read the New Testament they are reading an exact copy of Jesus's words or Saint Paul's writings. And yet, for almost fifteen hundred years these manuscripts were hand copied by scribes who were deeply influenced by the cultural, theological, and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. For the first time, Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. Ehrman makes the provocative case that many of our cherished biblical stories and widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself stem from both intentional and accidental alterations by scribes -- alterations that dramatically affected all subsequent versions of the Bible.
