This book retells the story of Jesus entering Jerusalem on what has become Palm Sunday (Matthew 21:1-11, Mark 11:1-11, Luke 19:28-38, and John 12:12-19). The Arch? Book series tells popular Bible stories through fun-to-read rhymes and bright illustrations. This well-loved series captures the attention of children, telling scripturally sound stories that are enjoyable and easy to remember.
This is the first book to describe and analyze, sequentially and in detail, all the persons, places, times, and events mentioned in the Gospel accounts of Jesus's last week in Jerusalem. Part reference guide, part theological exploration, Eckhard Schnabel's Jesus in Jerusalem uses the biblical text and recent archaeological evidence to find meaning in Jesus's final days on earth. Schnabel profiles the seventy-two people and groups and the seventeen geographic locations named in the four passion narratives. Placing the events of Jesus's last days in chronological order, he unpacks their theological significance, finding that Jesus's passion, death, and resurrection can be understood historically as well as from a faith perspective.
"Illustrated throughout in four-color pictures, Jesus and First-Century Christianity in Jerusalem traces the little-known story of the original Jewish-Christian community. Focusing on the first century (33-135 CE) in Jerusalem after the death of Jesus, the authors of this book present evidence to show that the Jerusalem community remained true to their Jewish heritage and had a connection with the Essenes. Jesus and First-Century Christianity in Jerusalem brings to light Christianity's Jewish connections and an appreciation of Christianity's Jewish heritage."--BOOK JACKET.
This book surveys the various landscapes portrayed by the different New Testament authors and draw these together into an overall biblical theology of the ancient city of Jerusalem..
This book is dealing with the relations between the Rabbinical Judaism and the Early Christianity. It studies the continuities and the mutations and clarifies the factors of influences and the polemics between these two traditions. Ce livre s'int resse aux relations entre le juda sme rabbinique et le christianisme primitif. Il tudie les continuit s et les ruptures et clarifie les facteurs d'influences et les pol miques entre les deux traditions.
Suggests that Jesus survived the crucifixion, went to Egypt, then settled in France • Reveals new discoveries that show the beginnings of Christianity in Egypt • Presents historical and archaeological research that proves a connection between Jerusalem, Egypt, and Rennes-le-Château in the south of France • Posits Rennes-le-Château as the actual location of Jesus Christ’s tomb, and that writings by him will be found there Jesus did not die on the cross. He survived and went to southern France with his wife, Mary. This possibility is proposed by Graham Simmans, who spent many years on a quest to find the real beginnings of Christianity. Simmans believes that the spread of Christianity beyond Jerusalem was tied to Jesus’s survival of the crucifixion and his subsequent emigration to Europe. Using Coptic and Jewish sources, including the Talmud, that allow a glimpse of the Christian philosophy espoused by Jesus, he contends that true Christianity was brought into France, Britain, and Spain from first century Egypt and Judea, not fourth- and fifth-century Rome. His investigation shows that after a time in Egypt, Jesus settled in Rennes-le-Château, a sophisticated and cosmopolitan center of spiritual diversity. It was a natural move for Jesus to settle in the Narbonne area of France--an area already heavily settled by Jewish and Gnostic groups. Here, safely outside the reach of the cultural dictatorship of the Roman Church, the Gnostic secrets he taught survived the centuries. Later, the Knights Templar centered their activity in the Languedoc region around Rennes-le-Château, where, within the Jewish communities, a well-connected and influential opposition to Rome already existed. This resistance to Rome gave rise to a religious culture that included elements of Gnostic, Pythagorean, and Kabbalistic teachings. Until the Crusades against the Cathar heretics reasserted the dominion of Rome, the culture that flourished around Rennes-le-Château embodied the true essence of Christ’s message.
See Jerusalem at the time of Jesus. These artistic restorations and photographs will transport you back 2,000 years. Marvel at the remains and walk through the streets of the city in the time of Jesus with detailed drawings. The result of years of study and research, this book combines text, photographs, and reconstructions to present the archaeology of Jerusalem, whose remains survive even today. Full-color, richly illustrated, with maps and archaeological drawings. See the Pool of Siloam where Jesus healed the blind; the Bethesda Pools where Jesus healed the man paralyzed for thirty-eight years; and the Palatial Mansion where Jesus was interrogated by the Sanhedrin while Peter waited in the courtyard. Possible routes for the "Via Dolorosa" and two sites identified as Golgotha are also shown.
