"Illustrated throughout in four-color pictures, Jesus and First-Century Christianity in Jerusalem traces the little-known story of the original Jewish-Christian community. Focusing on the first century (33-135 CE) in Jerusalem after the death of Jesus, the authors of this book present evidence to show that the Jerusalem community remained true to their Jewish heritage and had a connection with the Essenes. Jesus and First-Century Christianity in Jerusalem brings to light Christianity's Jewish connections and an appreciation of Christianity's Jewish heritage."--BOOK JACKET.
Rome, as the center of the first-century world, was home to numerous ethnic groups, among which were both Jews and Christians. The dealings of the Roman government with these two groups, and their dealings with each other, are the focus of this book.t
A comprehensive treatment of the early Christian approaches to the Temple and its role in shaping Jewish and Christian identity The first scholarly work to trace the Temple throughout the entire New Testament, this study examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the Temple in New Testament writing reveals the authors’ negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.
Prominent scholars in the fields of Archaeology, New Testament Studies, and the Dead Sea Scrolls have come together in "The World of Jesus and the Early Church" to focus on early Jewish and Christian communities of faith and their impact on the collections of texts that were their scriptures (and would become, in due time, part of their various canons). Professors, students, and pastors who are interested in how these communities lived--how they developed, what they believed, and how they regarded and preserved the written documents that were their scripture--will be interested in this comprehensive volume drawn from presentations made to key conferences on the subject. This book's emphasis on a variety of communities of faith (not just Christian) and their early (and critical) influence on the development of religious canonical materials sets it apart from others on New Testament-period culture.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
Flavius Josephus, the priest from Jerusalem who was affiliated with the Pharisees, is our most important source for Jewish life in the first century. His notice about the death of James the brother of Jesus suggests that Josephus knew about the followers of Jesus in Jerusalem and in Judaea. In Rome, where he lived for the remainder of his life after the Jewish War, a group of Christians appear to have flourished, if 1 Clement is any indication. Josephus, however, says extremely little about the Christians in Judaea and nothing about those in Rome. He also does not reference Paul the apostle, a former Pharisee, who was a contemporary of Josephus’s father in Jerusalem, even though, according to Acts, Paul and his activities were known to two successive Roman governors (procurators) of Judaea, Marcus Antonius Felix and Porcius Festus, and to King Herod Agrippa II and his sisters Berenice and Drusilla. The knowledge of the Herodians, in particular, puts Josephus’s silence about Paul in an interesting light, suggesting that it may have been deliberate. In addition, Josephus’s writings bear very little witness to other contemporaries in Rome, so much so that if we were dependent on Josephus alone we might conclude that many of those historical characters either did not exist or had little or no impact in the first century. Asiedu comments on the state of life in Rome during the reign of the Emperor Domitian and how both Josephus and the Christians who produced 1 Clement coped with the regime as other contemporaries, among whom he considers Martial, Tacitus, Pliny the Younger, and others, did. He argues that most of Josephus’s contemporaries practiced different kinds of silences in bearing witness to the world around them. Consequently, the absence of references to Jews or Christians in Roman writers of the last three decades of the first century, including Josephus, should not be taken as proof of their non-existence in Flavian Rome.
Gathered into this one volume are the principal fruits of Father Pixner's research: explanations of numerous archeological discoveries in the Holy Land accompanied by photos, illustrations, and maps. Prepared in collaboration with Professor Rainer Riesner, a Scripture scholar from the University of Dortmund, the chapters bring to light not only those details of interest to the man of science but also the connections between these and early Christianity of interest to the man of faith. --
"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor
