A collection of articles on Classical, Jewish and Christian literatures which explore the interaction between the respective languages and cultures at the levels of philology, theology, motives, or realia. The book reveals the fecundating process of transmission, assimilation and reaction among the texts.
Sicker sheds new light on the political circumstances surrounding the emergence of Rabbinic Judaism and Christianity. He places the 300-year history of Judaea from the Hasmoneans to Bar Kokhba, 167 B.C.E.–135 C.E. in the context of Roman history and Judaea's geostrategic role in Rome's geopolitics in the Middle East. However, because of the unique character of its religion and culture, which bred an intense nationalism unknown elsewhere in the ancient world, Judaea turned out to be a weak link holding the Roman Empire in the east together. As such, it became a factor of some importance in the protracted struggle of Rome and Parthia for hegemony in southwest Asia. Judaea thus took on a political and strategic significance that was grossly disproportionate to its size and made its subjugation and domination an imperative of Roman foreign policy for two centuries, from Pompeius to Hadrian. In effect, the history of the period may be viewed as the story of the conflict between Roman imperialism and Judaean nationalism. A fresh look at ancient Middle Eastern and Roman history that will be invaluable for students and scholars of ancient history, post-biblical Jewish history and of Christian origins.
In AD 70, after a war that had flared sporadically for four years, three Roman legions under the future Emperors Vespasian and his son Titus surrounded, laid siege to, and eventually devastated the city of Jerusalem, destroying completely the magnificent Temple which had been built by Herod only eighty years earlier. What brought about this extraordinary conflict, with its extraordinary consequences? This superb book, by one of the world’s leading scholars of the ancient Roman and Jewish worlds, narrates and explains this titanic struggle, showing why Rome’s interests were served by this policy of brutal hostility, and how the first generation of Christians first distanced themselves from its Jewish origins and then became increasingly hostile to Jews as their influence spread within the empire. The book thus also provides an exceptional and original account of the origins of anti-Semitism, whose history has had often cataclysmic reverberations down to our own time.
The first book to cover the myriad factors of the Jews revolt against the Romans — from its origin to its lasting consequences — and re-evaluate historical accounts.
What was life like for Jews settled throughout the Mediterranean world of Classical antiquity--and what place did Jewish communities have in the diverse civilization dominated by Greeks and Romans? In a probing account of the Jewish diaspora in the four centuries from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E., Erich Gruen reaches often surprising conclusions. By the first century of our era, Jews living abroad far outnumbered those living in Palestine and had done so for generations. Substantial Jewish communities were found throughout the Greek mainland and Aegean islands, Asia Minor, the Tigris-Euphrates valley, Egypt, and Italy. Focusing especially on Alexandria, Greek cities in Asia Minor, and Rome, Gruen explores the lives of these Jews: the obstacles they encountered, the institutions they established, and their strategies for adjustment. He also delves into Jewish writing in this period, teasing out how Jews in the diaspora saw themselves. There emerges a picture of a Jewish minority that was at home in Greco-Roman cities: subject to only sporadic harassment; its intellectuals immersed in Greco-Roman culture while refashioning it for their own purposes; exhibiting little sign of insecurity in an alien society; and demonstrating both a respect for the Holy Land and a commitment to the local community and Gentile government. Gruen's innovative analysis of the historical and literary record alters our understanding of the way this vibrant minority culture engaged with the dominant Classical civilization.
An original, authoritative, and lively cultural history of the first modern city, from pre-Homeric times to the present day. Islam Issa’s father had always told him about their city's magnificence, and as he looked at the new library in Alexandria it finally hit home. This is no ordinary library. And Alexandria is no ordinary city. Combining rigorous research with myth and folklore, Alexandria is an authoritative history of a city that has shaped our modern world. Soon after being founded by Alexander the Great, Alexandria became the crucible of cultural exchange between East and West for millennia and the undisputed global capital of knowledge. It was at the forefront of human progress, but it also witnessed brutal natural disasters, plagues, crusades and violence. Major empires fought over Alexandria, from the Greeks and Romans to the Arabs, Ottomans, French, and British. Key figures shaped the city from its eponymous founder to Aristotle, Cleopatra, Saint Mark the Evangelist, Napoleon Bonaparte and many others, each putting their own stamp on its identity and its fortunes. And millions of people have lived in this bustling seaport on the Mediterranean. From its humble origins to its dizzy heights and its latest incarnation, Islam Issa tells us the rich and gripping story of a city that changed the world.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
Tracks the progress from the legendary founding of Rome by Romulus in 753 BCE, to the heights of the Roman Empire around 117 CE, and on to the death of Theodosius (the last man to rule over a unified Roman Empire) in 395 CE.
Examines the origins and development of the episcopacy in the early church with an eye toward its implications for current ecumenical issues relating to the episcopacy and apostolic succession.
This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.