The first volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Jerusalem from the time of Alexander to the Arab conquest in all the languages used for inscriptions during those times: Hebrew, Aramaic, Greek, Latin, Syrian, and Armenian. The 1,120 texts have been arranged in categories based on three epochs: up to the destruction of Jerusalem in the year 70, to the beginning of the 4th century, and to the end of Byzantine rule in the 7th century.
A pioneering, comprehensive study of the pronunciation of Judeo-Palestinian Koine Greek. How was New Testament Greek pronounced? Often students are taught Erasmian pronunciation, which does not even reproduce Erasmus’s own pronunciation faithfully, let alone that of the New Testament authors. In his new book, Benjamin Kantor breaks a path toward an authentic pronunciation of Koine Greek at the time of the New Testament. To determine historical pronunciation, The Pronunciation of New Testament Greek surveys thousands of inscriptions and papyri. Kantor’s work integrates traditional methodology and statistical analysis of digital databases to examine spelling variations in the chosen texts. Kantor covers this cutting-edge approach, the primary sources, and their contexts before explaining the pronunciation of each Greek phoneme individually. Written for interested students and specialists alike, this guide includes both explicatory footnotes for novices and technical analysis for veterans. As the first comprehensive phonological and orthographic study of Judeo-Palestinian Koine Greek, The Pronunciation of New Testament Greek will be an essential resource for years to come.
A fresh look at early urban churches This collection of essays examines the urban context of early Christian churches in the first-century Roman world. A city-by-city investigation of the early churches in the New Testament clarifies the challenges, threats, and opportunities that urban living provided for early Christians. Readers will come away with a better understanding of how scholars assemble an accurate picture of the cities in which the first Christians flourished. Features: Analysis of urban evidence of the inscriptions, papyri, archaeological remains, coins, and iconography Discussion of how to use different types of evidence responsibly Outline of what constitutes proper methodological use for establishing a nuanced, informed portrait of ancient urban life
The Menorah, the ancient seven-armed candelabrum, was the most important Jewish symbol both in the Land of Israel and the Diaspora. The menorah was the most important of the Temple vessels and it also came to symbolize Judaism, when it was necessary to distinguish synagogues and Jewish tombs from Christian or pagan structures. This book is a continuation of Hachlili's earlier comprehensive study, The Menorah, the Ancient Seven-armed Candelabrum: Origin, Form and Significance. Brill, 2001. It entails the compilation and study of the material of the past two decades, presenting the theme of the menorah, focusing on its development, form, meaning, significance, and symbolism in antiquity.
The studies presented in the book express the spirit of A. Segal research work and reflect his interest and curiosity in a wide spectrum of Classical archaeology, such as town planning and architecture in the Graeco-Roman world, Roman theatres, Roman temples, Herodian art and architecture, Nabataean art and architecture, architectural decoration, and more.
The Jewish revolt against Rome in the first century C.E. provides ancient historians the opportunity to study one of the best-documented provincial revolts in the early Roman Empire. This volume brings together different disciplines, some for the first time. The contributors draw from a wide range of literary, archaeological, documentary, epigraphic and numismatic sources. The focus is on historiographical and methodological reflections on our sources, their nature and the sort of historical questions they allow us to answer. This volume combines fields of research that should not be pursued in isolation from each other if we wish to further our understanding of the Jewish revolt’s historical context.
This Festschrift honours Günter Stemberger on the occasion of his 75th birthday on 7 December 2015 and contains 41 articles from colleagues and students. The studies focus on a variety of subjects pertaining to the history, religion and culture of Judaism – and, to a lesser extent, of Christianity – from late antiquity and the Middle Ages to the modern era.
Hannah M Cotton’s collected papers focus on questions which have fascinated her for over four decades: the concrete relationships between law, language, administration and everyday life in Judaea and Nabataea in particular, and in the Roman world as a whole. Many of the papers, especially those devoted to the Judean Desert documents of the 2nd century CE have been widely cited. Others, having appeared in less accessible publications, may not have received the attention they deserve. On the whole, rather than addressing the grand narratives of world or national history, they look at the texture of life, seeking to provide tentative answers to historical questions and interpretations by paying fine attention to the details of literary and, especially, documentary evidence. Taken together they illuminate fundamental, often legal, questions concerning daily life and the exercise of Roman rule and administration in the early imperial period, and especially, their impact on life as it was lived in the province and the period where Roman and Jewish history fatefully intersected. The volume includes a complete bibliography of her publications.
In Saxa judaica loquuntur (‘Jewish stones speak out’), Pieter W. van der Horst informs the reader about the recent boom in the study of ancient Jewish epigraphy and he demonstrates what kinds of new information this development yields. After sketching the status quaestionis, this book exemplifies the relevance of early Jewish inscriptions by means of a study of Judaism in Asia Minor on the basis of epigraphic material. It also highlights several areas of research for which this material provides us with insights that the Jewish literary sources do not grant us. Furthermore, the book contains a selection of some 50 inscriptions, in both their original languages and English translation with explanatory notes.
This comprehensive survey of Jewish-Greek society's development examines the exchange of language and ideas in biblical translations, literature and archaeology.
