Jacob of Sarug's (d. 521) homily constitutes the first example of a Hexameron, or Commentary on the Six Days of Creation, in Syriac literature. This edition presents Jacob's comments on the first day, Gen. 1:1-5. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug's homilies, this volume contains his homilies on the Six Days of Creation. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain all of Jacob's surviving sermons. In this fifth installment of the long Homily 71, On the Six Days of Creation, Jacob treats of the events of the fifth day, the creation from the waters of the various species of fish and reptiles, as well as the assorted types of birds and other winged creatures. God created them all in wisdom and in love, prepared everything that they would need and endowed them with the natural characteristics required for their particular type of life. Jacob highlights the fact that the creation of these animals on the fifth day to inhabit the land and water separated on the third day is a symbol of the Resurrection of Christ.
"In this fifth installment of the long Homily 71, On the Six Days of Creation, Jacob treats of the events of the fifth day, the creation from the waters of the various species of fish and reptiles, as well as the assorted types of birds and other winged creatures. God created them all in wisdom and in love, prepared everything that they would need and endowed them with the natural characteristics required for their particular type of life. Jacob highlights the fact that the creation of these animals on the fifth day to inhabit the land and water separated on the third day is a symbol of the Resurrection of Christ"--
The Days of Creation examines the history of Christian interpretation of the seven-day framework of Genesis 1:1–2:3 in the Hebrew Bible/Old Testament from the post-apostolic era to the debates surrounding Essays and Reviews (1860). Included in the survey are patristic, medieval, Renaissance/Reformation, eighteenth-century Enlightenment and finally early to mid-nineteenth-century interpretations of the days of creation. This study enables an insight into the mighty career of a biblical text of seminal importance, and fills a significant niche in reception-historical research.
How do Orthodox Christians celebrate Pascha (Easter) and Christmas? What is the purpose of the blessing of waters? How does the Orthodox liturgical year compare with Western Christianity? Through an analysis of the feasts within the Orthodox Liturgical year, Denysenko explores how rituals, Bible readings and hymns form part of common festivals, such as Lent, Holy Week, Pascha, Christmas, and the feasts of Mary. He also discusses feasts particular to Orthodox Christianity, allowing readers to explore occasions such as the Exaltation of the Cross and the Baptism of Rus', and discover the importance of domestic traditions like the Vasilopita and the Sviata Vechera (Holy Supper). Ideal for interested readers at college-level or above, This is the Day that the Lord has Made is an excellent guide for all seeking to understand the significance of Orthodox liturgy.
In Creation and Contemplation, Julien Decharneux explores the connections between the cosmology of the Qur’ān and various cosmological traditions of Late Antiquity, with a focus on Syriac Christianity. The first part of the book studies how, in exhorting its audience to contemplate the world, the Qur’ān carries on a tradition of natural contemplation that had developed throughout Late Antiquity in the Christian world. In this regard, the analysis suggests particularly striking connections with the mystical and ascetic literature of the Church of the East, which was in effervescence at the time of the emergence of Islam. The second part argues that the Qur’ānic cosmological discourse is built so as to serve the overarching theological message of the text, namely God’s absolute unity. Despite the allusive, and sometimes obscure, way in which the Qur’ān talks about the world’s coming into being and its maintenance in existence, the text betrays its authors’ acquaintance with cosmological debates of Late Antiquity. In studying the Qur’ān through the prism of Late Antiquity, this book contributes to our understanding of the emergence of Islam and its relationship with other religious traditions of the time. Winner of the 2022 Marie-Antoinette Van Huele Prize and the 2023 Richard Kreglinger Prize (both Faculty of Philosophy and Social Sciences, Free University of Brussels.
