By viewing Islamic fundamentalism as a reactive challenge to modern civilizations and political structure, Dr. Choueiri presents a striking analysis of how and why Islamic values have become such a potent contemporary political force, and sheds new light on a much-misunderstood situation.This book offers a rigorous definition of Islamic fundamentalism by linking its connotations to the historical background of Muslim traditions.
Featuring a brand new examination of Islamic fundamentalism in the wake of the Arab Spring, this fully revised and updated second edition of Islamic Fundamentalism since 1945 analyzes the roots and emergence of Islamic movements in the modern world and the main thinkers that inspired them. Providing a much-needed historical overview of a fast-changing socio-political landscape, the main facets of Islamic fundamentalism are put in a global context, with a thematic debate of issues such as: - the effects of colonialism on Islam - secularism and the Islamic reaction - Islam and violence in the 9/11 era - globalization and transnational Islamist movements - Islam in the wake of the Arab Awakening Islamic Fundamentalism since 1945 provides an authoritative account of the causes and diversity of Islamic fundamentalism, a modern phenomenon which has grabbed the headlines as a grave threat to the West and a potentially revolutionary trend in the Middle East. It is a valuable resource for students and those interested in the history, effects and consequences of these Islamic movements
Between February 1979 to June 1981, after the Shah had been overthrown, and fundamentalist and non-fundamentalists were struggling for power in Iran, says Kazemzadeh (political science, Utah Valley State College), provides a unique situation in which to study the relationship between Islamic fundamentalism and gender inequality. He writes primarily for undergraduates studying the Middle East, women's studies, and third-world politics. Annotation copyrighted by Book News, Inc., Portland, OR
A highly controversial intervention into the debate on postmodernism and feminism, this book looks at what happens when these modes of analysis are jointly employed to illuminate the sexual politics of Islam. As a religion, Islam has been demonized for its gender practices like no other. This book analyzes that Orientalism, with particular reference to representations of Muslim women and describes the real sexual politics of Islam. The author goes on to describe the rise of Islamic fundamentalism and the West's response to it. She argues that regardless of the sophisticated argument of postmodernists and their suspicion of power, as an intellectual and political movement postmodernism has put itself in the service of power and the status quo. Moghissi brilliantly demonstrates how this trend has given rise to a neo-conservative feminism. A major feminist critique of Islamic fundamentalism, this book asks some hard questions of those who, in denouncing the racism of Western feminism, have taken up an uncritical embrace of the Islamic identity of Muslim women. It is urgent reading for all those concerned about human rights, as well as for students and academics of women's studies, political science, social theory and religious studies.
How has fundamentalism betrayed the true spirit of Islam? This fully revised and expanded edition of the critically acclaimed book provides answers to this question and contains: a new essay on the role of women in Islam; an updated chapter containing insights into the true nature of the jih three fully revised chapters that bring the discussion up-to-date with the current global situation; a revised introduction. Book jacket.
Much of the Middle East and North Africa still appears to be in a transitional period set in motion by the 2011 Arab uprisings, and the political trajectory of the region remains difficult to grasp. In The Clash of Values, Mansoor Moaddel provides groundbreaking empirical data to demonstrate how the collision between Islamic fundamentalism and liberal nationalism explains the region’s present and will determine its future. Analyzing data from over 60,000 face-to-face interviews of nationally representative samples of people in seven countries—Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia, Tunisia, and Turkey—Moaddel reveals the depth and breadth of the conflict of values. He develops measures of expressive individualism, gender equality, secularism, and religious fundamentalism and shows that the factors that strengthen liberal values also weaken fundamentalism. Moaddel highlights longitudinal data showing changes in orientations toward secular politics, Western-type government, religious tolerance, national identity, and to a limited extent gender equality, as well as a significant decline in support for political Islam, over the past decade. Focusing on these trends, he contends that the Arab Spring represents a new phase of collective action rooted in the spread of the belief in individual liberty. Offering a rigorous and deeply researched perspective on social change, The Clash of Values disentangles the Middle East and North Africa’s political complexity and pinpoints a crucial trend toward liberal nationalism.
After the rise of the Islamic State in the Middle East and the new geopolitical landscape in this region, it is essential for the modern reader to understand the history that has allowed for and influenced these types of Islamic groups to form. Historical Dictionary of Islamic Fundamentalism acts as a didactic resource that explains, from the Islamic perspective, the historical importance of the Islamic fundamentalist world. This dictionary provides a comprehensive and thorough analysis of various groups, events, movements, key figures, and dogmas that have influenced contemporary Islamic fundamentalism. A chronology spanning 600 years, graphs of complex Islamic group associations and alliances, and an Arabic-to-English glossary have all been included to facilitate a complete understanding of the nuances and generalities that have shaped this movement. This second edition of Historical Dictionary of Islamic Fundamentalism also contains an introduction, appendixes, an extensive bibliography, and more than 700 cross-referenced entries on ideologies, people, events, and movements of the 20th and 21st centuries.
"This book presents an innovative psychological framework for understanding religious fundamentalism. Blending extensive research and incisive analysis, the highly regarded authors distinguish fundamentalist traditions from other faith-based groups and illuminate the thinking and behavior of believers. Offering respectful, historically informed examinations of several major fundamentalist groups, the volume challenges many commonly held stereotypes. In the process, it stakes out important new terrain for the psychological study of religion" -- BOOK JACKET.
Drawing on many previously untapped Arabic sources on the development and growth of Islamic fundamentalism, this book addresses such questions as: are the aspirations of Islam comprehensible in human terms, given the axioms from which Muslim fundamentalists have to start and the social context in which they operate? what is the nature of Islamic ideology?; in what terms did it develop?; how is it transmitted?; how is it linked to the history of Islamic thought?; and how does Islam as a whole conform to broader religious paradigms, such as millenarianism and revivalism?
This book provides a comprehensive analysis of Animism as a religion and a culture of the Nilotic peoples of the Upper River Nile in modern "Southern Sudan". It gives an account of how the animistic ritual performances of the divine chief-priests are strategies in conflict management and resolution. For centuries, the Nilotic peoples have been resisting changes to new religious identities and conservatively remained Animists. Their current interactions with the external world, however, have transformed their religious identities. At present, the Nilotics are Animist-Christians or Animist-Muslims. This does not mean that the converted Nilotics relinquish Animism and become completely assimilated to the new religious prophetic dogmas, instead, they develop compatible religious practices of Animism, Christianity and Islam. New Islamic fundamentalism in Sudan which is sweeping Africa into Islamic religious orthodoxy, where Sharia (Islamic law) is the law of the land, rejects this compatibility and categorises the Nilotics as "heathens" and "apostates". Such characterisation engenders opposing religious categories, with one side urging Sharia and the other for what this study calls "gradable" culture. Kuel Jok is a researcher at the Department of World Cultures at the University of Helsinki. In Sudan, Jok obtained a degree in English Linguistics and Literature and diplomas in Philosophy and Translation. He also studied International Law in Egypt. In Europe, Jok acquired an MA in Sociology from the University of Joensuu, Finland and a PhD in the same field from the University of Helsinki, Finland.
