Dhimmitude is thus discussed from the perspective of Muslim theory, and also in regard to divergent Christian attitudes to Jews and Zionism."--BOOK JACKET.
In two waves of Islamic expansion the Christian and Jewish populations of the Mediterranean regions and Mesopotamia, who had developed the most prestigious civilizations of the time, were conquered by jihad. Millions of Christians from Spain, Egypt, Syria, Greece, and Armenia; Latins and Slavs from southern and central Europe; as well as Jews were henceforth governed by the shari'a (Islamic law).
Liberty to the Captives is a resource for equipping the church to respond to the challenge of Islam. Mark Durie presents unique resources for ministering freedom from the yoke of Islam, both for those who have lived as non-Muslims under Islamic dominance, as well as those who have come to Christ out of a Muslim background. Liberty to the Captives identifies the dhimma pact of surrender to Muslim rule, and the shahada - the Muslim confession of faith - as covenants which must be rejected and renounced by followers of Christ. It explains why this is necessary, and how to do it. The prayers and declarations provided here have been tested across four continents, and have proven value for setting people free from fear, breaking spiritual strongholds, and releasing men and women to be bold and effective witnesses to Muslims of the saving power of Christ.
Islam has always had ambivalent relations with Judaism and Christianity, as also with Jews and Christians. The awkwardness of their character has been accentuated by the creation and perpetuation, on all sides, of partial and ill-intentioned images during the middle ages and by political developments in the modern period. Since the beginning of serious modern study of Islam in the west, these relations have found an important place in scholars' interest, partly because many of those in the west who have studied Islam have been Jews, with a natural attraction to an interest in those topics which affected Jews and other minorities in the Islamic environment. In this volume, we have tried to assemble a collection of papers which reflect something of the diversity of the problems offered by this range of relations. We have also attempted to reflect, in the variety of the papers and the topics discussed in them, the rich variety of approach adopted by scholars over the last century and a half of such study. Israel Oriental Studies has ceased publication with volume 20.
Analysing the rules governing the treatment of foreigners in Islam and situating them in their historical, political, and legal context, this book sets out a new framework for understanding these rules as part of a wider problem of governing through law amidst pluralism.
In his first book since What Went Wrong? Bernard Lewis examines the historical roots of the resentments that dominate the Islamic world today and that are increasingly being expressed in acts of terrorism. He looks at the theological origins of political Islam and takes us through the rise of militant Islam in Iran, Egypt, and Saudi Arabia, examining the impact of radical Wahhabi proselytizing, and Saudi oil money, on the rest of the Islamic world. The Crisis of Islam ranges widely through thirteen centuries of history, but in particular it charts the key events of the twentieth century leading up to the violent confrontations of today: the creation of the state of Israel, the Cold War, the Iranian Revolution, the Soviet defeat in Afghanistan, the Gulf War, and the September 11th attacks on the United States. While hostility toward the West has a long and varied history in the lands of Islam, its current concentration on America is new. So too is the cult of the suicide bomber. Brilliantly disentangling the crosscurrents of Middle Eastern history from the rhetoric of its manipulators, Bernard Lewis helps us understand the reasons for the increasingly dogmatic rejection of modernity by many in the Muslim world in favor of a return to a sacred past. Based on his George Polk Award–winning article for The New Yorker, The Crisis of Islam is essential reading for anyone who wants to know what Usama bin Ladin represents and why his murderous message resonates so widely in the Islamic world.
UNDERSTANDING DHIMMITUDE brings together for the first time twenty-one talks and lectures in which Bat Ye’or explains in layman’s terms the essential concepts from her studies, the fruit of over four decades of groundbreaking research. “Bat Ye’or’s pioneering studies of the Islamic concept of dhimmitude have revolutionized our understanding of Islam’s past, present and future. She remains one of the few analysts in the world with the courage and insight necessary to tell the truth.” —Robert Spencer, Jihad Watch “[Bat Ye’or is] the acknowledged expert on the plight of Jews and Christians in Muslim lands, and their vigorous champion.” —Sir Martin Gilbert “Bat Ye’or’s scholarship is highly impressive, and her analysis is as persuasive as it is terrifying. (. . .) It is imperative that these issues are openly discussed. There are, however, alarming signs of attempts in the West to shut down such discussion on spurious grounds of prejudice. This is, of course, itself a prime example of the condition of ‘dhimmitude’ which Bat Ye’or so graphically describes.” —Melanie Phillips, Jewish Chronicle “It is not surprising that [Bat] Ye’or’s study of jihad and dhimmitude has been stimulating substantial and disturbing discussion in academic and ecumenical circles. (. . .) Perhaps the single most significant contribution of the author is her definition and development of the concept of ‘dhimmitude’ (. . .) [Bat] Ye’or’s books on dhimmitude and jihad have an essential place in the ecumenical world; ignoring them will only perpetuate illusion.” —James E. Biechler, Journal of Ecumenical Studies “Bat Ye'or has enriched our understanding of how Islamic societies are structured by defining the concept of dhimmitude. Her contribution to Islam critique can't be underestimated. Yes, she and her late husband, the human rights activist and historian David Littman, are the king and queen of the genre.” —Professor Johannes J.G. Jansen
This collection of essays by some of the world's leading authorities on Islamic social history focuses on the juridical and cultural oppression of non-Muslims in Islamic societies. The authors of these in-depth but accessible articles explode the widely diffused myth, promulgated by Muslim advocacy groups, of a largely tolerant, pluralistic Islam. In fact, the contributors lay bare the oppressive legal superstructure that has treated non-Muslims in Muslim societies as oppressed and humiliated tributaries, and they show the devastating effects of these discriminatory attitudes and practices in both past and contemporary global conflicts.Besides original articles, primary source documents here presented also elucidate how the legally mandated subjugation of non-Muslims under Islamic law stems from the Muslim concept of jihad - the spread of Islam through conquest. Historically, the Arab-Muslim conquerors overran vast territories containing diverse non-Muslim populations. Many of these conquered people surrendered to Muslim domination under a special treaty called dhimma in Arabic. As such these non-Muslim indigenous populations, mainly Christians and Jews, were then classified under Islamic law as dhimmis (meaning "protected"). Although protected status may sound benign, this classification in fact referred to "protection" from the resumption of the jihad against non-Muslims, pending their adherence to a system of legal and financial oppression, as well as social isolation. The authors maintain that underlying this religious caste system is a culturally ingrained contempt for outsiders that still characterizes much of the Islamic world today and is a primary impetus for jihad terrorism.Also discussed is the poll tax (Arabic jizya) levied on non-Muslims; the Islamic critique of the Universal Declaration of Human Rights; the use of jihad ideology by twentieth-century radical Muslim theorists; and other provocative topics usually ignored by Muslim apologists.This hard-hitting and absorbing critique of Islamic teachings and practices regarding non-Muslim minorities exposes a significant human rights scandal that rarely receives any mention either in academic circles or in the mainstream press.
This book is about the transformation of Europe into "Eurabia," a cultural and political appendage of the Arab/Muslim world. Eurabia is fundamentally anti-Christian, anti-Western, anti-American, and antisemitic. The institution responsible for this transformation, and that continues to propagate its ideological message, is the Euro-Arab Dialogue, developed by European and Arab politicians and intellectuals over the past thirty years.--From publisher description.