Internationally known fashion and home furnishings designer Sybil Connolly takes you into the studios and workshops of Ireland's most talented craftspeople.
Winner of the 2020 Sarah A. Whaley Book Prize from the National Women's Studies Association Putting Their Hands on Race offers an important labor history of 19th and early 20th century Irish immigrant and US southern Black migrant domestic workers. Drawing on a range of archival sources, this intersectional study explores how these women were significant to the racial labor and citizenship politics of their time. Their migrations to northeastern cities challenged racial hierarchies and formations. Southern Black migrant women resisted the gendered racism of domestic service, and Irish immigrant women strove to expand whiteness to position themselves as deserving of labor rights. On the racially fractious terrain of labor, Black women and Irish immigrant women, including Victoria Earle Matthews, the “Irish Rambler”, Leonora Barry, and Anna Julia Cooper, gathered data, wrote letters and speeches, marched, protested, engaged in private acts of resistance in the workplace, and created women’s institutions and organizations to assert domestic workers’ right to living wages and protection.
This book had its origin when the author was glancing through an English translation of Adolf Hitler’s book Mein Kampf. He was so struck by Hitler’s account of German history before, during, and after the First World War that he went and bought the book. What amazed him was its resemblance to the version of Irish history that he had been taught in Irish schools. There was no question of either side borrowing directly from the other, but equally obviously both were drawing on a common set of ideas and used a common method of exposition. Further study showed that both exposed a racist view of history and believed in the Darwinian struggle of the races. Both regarded their countries as subjected by alien races who destroyed the pure native culture. Both attributed every evil in their respective societies to these malign evil influences. Both saw that the alien races would have to be expelled from their countries so that their countries could again prosper when their native cultures were restored. Protestant landlords in Ireland had the same place in Irish racist propaganda and political mythology that the Jews had in Nazi political mythology. Most Irish boys of the author’s generation had, like Hitler, come across an inspiring teacher of history who inspired them to nationalism with his one-sided stories of Irish wrongs at the hands of the English. Having realised that the standard version of Irish history was vitiated in its roots the problem arose as to how a version of Irish history could be written which was fair to all parties involved. Many excellent books and monographs on various parts of Irish history have been written, and he has drawn on them considerably in this book. It is noticeable that the further the subject of an historical study is from the present the easier it is to be objective, and the less controversy there is. Some of the points examined and tested in this book are basic assumptions of racist propaganda, that separate races exist, that languages distinguish races, that each race has its own unique culture, and that foreign invasions necessarily destroy that unique culture. The author makes no claim to have done original research on any of the topics discussed in this book, but has drawn on the standard published works. He brings to the research a wide knowledge of the various subjects discussed which he has gathered over a lifetime. As a result of his researches he came to several conclusions. Firstly, that there was no unique Irish or Celtic race, Celtic being merely a language that had spread into many parts of Europe including Ireland. There was only one race in Europe, that of the Palaeolithic hunters who spread over it in the wake of the retreating ice-sheets. Celtic was a branch of the Indo-European languages which originated, apparently in southern Russia about 3000 BC. Gradually it broke into different dialects which further developed into distinct languages. But as late at 1500 BC Gaelic, Anglo-Saxon, and German were the same language. There was no evidence of invasions like those of Celtic warriors or any evidence that they wiped out the native population. As one author (Raftery) however remarked ruefully, it was regarded as virtually heresy to suggest that there never was a Celtic invasion. The culture of Ireland was not unique. It was derived bit by bit from centres of origin abroad, often in the Middle East. Nor were the various bits introduced by conquering warrior races. Farming techniques seem to have been spread largely by copying. Techniques in metal-working by travelling families who kept their secrets among themselves. Borrowing was selective. The Celtic language is as likely to have been introduced by traders as by warriors. Some things like writing and building with stone seem to have been neglected until introduced later in differing circumstances. There is no evidence that Ireland was a peaceful and prosperous land before the coming of ‘the in
In this book, Mary Jean Corbett explores fictional and non-fictional representations of Ireland's relationship with England throughout the nineteenth century. Through postcolonial and feminist theory, she considers how cross-cultural contact is negotiated through tropes of marriage and family, and demonstrates how familial rhetoric sometimes works to sustain, sometimes to contest the structures of colonial inequality. Analyzing novels by Edgeworth, Owenson, Gaskell, Kingsley, and Trollope, as well as writings by Burke, Carlyle, Engels, Arnold, and Mill, Corbett argues that the colonizing imperative for 'reforming' the Irish in an age of imperial expansion constitutes a largely unrecognized but crucial element in the rhetorical project of English nation-formation. By situating her readings within the varying historical and rhetorical contexts that shape them, she revises the critical orthodoxies surrounding colonial discourse that currently prevail in Irish and English studies, and offers a fresh perspective on important aspects of Victorian culture.
"Established in 1858, the Irish Republican Brotherhood was a secret, oath-bound movement dedicated to bringing about revolution in Ireland. This book is a result of a major conference to mark the 150th anniversary of the founding of the Irish Republican Brotherhood and includes essays on Fenianism in its diasporic, transnational and imperial context; political violence; republican ideology and popular politicisation; culture, religion and identity; and memory and commemoration. This is the first publication to consider Fenianism as the truly international phenomenon it represented and includes essays from international scholars assessing the impact of Fenianism - a movement founded in America by the Irish immigrant community - throughout Ireland, Britain, continental Europe, the Americas and Australasia. The book spans the full chronological range of Fenian movement, from its origins in the aftermath of the Young Ireland movement, through its existence as a mass revolutionary movement in the 1860's, the long period as an underground revolutionary conspiracy, culminating in its role as the driving force of the Irish revolution between 1916 and 1921. "
The New Scots, the men of the army the Scottish covenanters sent to Ireland, were the most formidable opponents of the Irish confederates for several crucial years in the 1640s, preventing them conquering all Ireland and destroying the Protestant plantation in Ulster. The greatest challenge to the power of the covenanters in Scotland at a time when they seemed invincible came from a largely Irish army, sent to Scotland by the confederates and commanded by the royalist marquis of Montrose. Thus the relations of Scotland and Ireland are clearly of great importance in understanding the complex 'War of the Three Kingdoms' and the interactions of the civil wars and revolutions of England, Scotland and Ireland in the mid-seventeenth century. But though historians have studied Anglo-Scottish and Anglo-Irish relations extensively, Scottish-Irish relations have been largely neglected. Scottish Covenanters and Irish Confederates attempts to fill this gap, and in doing so provides the first comprehensive study of the Scottish Army in Ireland.
• The first study of the full chronological range of Irish charms, from the Middle Ages until the present. • Includes survey articles, which give the reader a broad overview of major aspects of the subject. • Includes new discoveries in the field, information concerning which is not yet available elsewhere. • Includes articles dealing with folk medicine and traditional healing.