"A close study of early eighteenth-century Irish politics questions both the 'shipwreck' of the Irish Catholic polity and the unassailed march of the Protestant 'nation'. Irish Protestant unease during successive Jacobite invasion scares and the imposition and maintenance of the penal laws show that they did not underestimate the potential of the Irish Jacobite challenge."--BOOK JACKET.
Essays offer a chronological survey of the development of English policy towards Ireland in the late 17th - early 18th century. In a series of studies, David Hayton offers a comprehensive account of the government of Ireland during the period of transformation from "New English" colonialism to Anglo-Irish "patriotism", providing a chronological survey of the development of English policy towards Ireland and an account of the changing political structure of Ireland; particular attention is paid to the emergence of an English-style party system under Queen Anne. The Anglo-Irish dimension is also explored, through crises of high politics, and through an examination of the role played by Irish issues at Westminster. In his introduction Professor Hayton provides historical perspective, and establishes Irish political developments firmly in their British context. Professor D.W. HAYTON is Reader in Modern History at Queen's University, Belfast.
This text shows how the militia played a larger role in the defence of 18th century Ireland than has hitherto been realised, and how it's reliability was therefore a key point for the government.
David Hayton examines the political culture of the Anglo-Irish ruling class, which had settled in Ireland in different ways over a long period and had differing degrees of attachment to England, and shows how its multi-faceted identity evolved.
In recent decades, the historiography of early modern Ireland in general, and of the seventeenth century in particular, has been revitalised. However, whilst much of this new work has focused either on the critical decades of the 1640s or the Williamite wars, the Restoration period still remains largely neglected. As such this volume provides an opportunity to explore the period between 1660 and 1688, and reassess some of the crucial events it witnessed. For whilst it may lack some of the high drama of the Civil War or the Glorious Revolution, this was a time that established a political and social settlement, based upon the maintenance of the massive land confiscations of the 1650s, that would underpin the social and class structure of Ireland until the end of the nineteenth century. Including contributions from both established and younger scholars, this collection provides a set of interlocking and interrelated essays that focus on the central concerns of the volume, whilst occasionally reaching beyond the chronological and thematic barriers of the period as required. The result is a homogenous volume, that not only addresses a glaring historiographical gap in critical areas of the Restoration period; but also serves to take stock of the work that has been done on the period; and as a consequence of this it will help stimulate and provoke further argument, debate, and research into the history of Ireland during the Restoration period. Directed primarily at an academic audience, this collection will be useful to a range of scholars with an interest in seventeenth century political, social and religious history.
In Exiles in a Global City, Clare Carroll explores Irish migrants’ experiences in early modern Rome (1609-1783) and interprets representations of their cultural identities in relation to their interaction with world-wide Spanish and Roman institutions. This study focuses on some sources in Roman archives not previously considered by Irish historians. The book examines a wide array of cultural productions—Ó Cianáin’s account of O’Neill’s progress from Ireland to Rome, Luke Wadding’s history of the Franciscan order, the portraits at S. Isidoro, the first printed Irish grammar, the letters of Oliver Plunkett, the records of a hospice for converts, Charles Wogan’s memoir, and reports on the national college—for how they transformed emerging senses of an Irish nation.
During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.
Journey Westward suggests that James Joyce was attracted to the west of Ireland as a place of authenticity and freedom. It examines how this acute sensibility is reflected in Dubliners via a series of coded nods and winks, posing new and revealing questions about one of the most enduring and resonant collections of short stories ever written. The answers are a fusion of history and literary criticism, utilizing close readings that balance the techniques of realism and symbolism. The result is a startlingly original study that opens up fresh ways of thinking about Joyce's masterpieces.
The fascinating life of Frances Jennings, elder sister of Sarah, Duchess of Marlborough, charting her marriages and changes of fortune, her exile and return, her ambition, political manoeuvring and sincere piety.Frances Jennings, elder sister of Sarah, duchess of Marlborough, had an interesting and eventful life, most notably as the influential wife of Richard Talbot, earl of Tyrconnell, Catholic viceroy of Ireland under James II. Born circa 1649 into a Hertfordshire gentry family, she was a noted beauty at the Restoration court. There, she met and married George Hamilton, a Catholic officer who, after 1667, served in Louis XIV's army. In Paris, Frances raised three daughters, converted to Catholicism, and became an active member of the English Catholic émigré community. Following Hamilton's death, she remarried to Richard Talbot. As vicereine of Ireland, Frances helped re-establish Catholic hegemony, assisting in the foundation of convents and re-consecration of Christ Church cathedral. During the Williamite-Jacobite War in Ireland (1689-91), Frances fled to James II's exiled court in France. In 1691, she received word that her husband, now Jacobite duke of Tyrconnell, had died. Attainted for high treason, she used the Marlboroughs' influence to recover her Irish estates. In 1708, she returned to Dublin, where she died in 1731. Highlighting Frances's political manoeuvrings, religious identity and deep family attachments, this book portrays a complex and contested figure, a woman who acted on multiple stages, in diverse roles, challenging expectations of rank, gender, and 'nationality' in unexpected ways.te-Jacobite War in Ireland (1689-91), Frances fled to James II's exiled court in France. In 1691, she received word that her husband, now Jacobite duke of Tyrconnell, had died. Attainted for high treason, she used the Marlboroughs' influence to recover her Irish estates. In 1708, she returned to Dublin, where she died in 1731. Highlighting Frances's political manoeuvrings, religious identity and deep family attachments, this book portrays a complex and contested figure, a woman who acted on multiple stages, in diverse roles, challenging expectations of rank, gender, and 'nationality' in unexpected ways.te-Jacobite War in Ireland (1689-91), Frances fled to James II's exiled court in France. In 1691, she received word that her husband, now Jacobite duke of Tyrconnell, had died. Attainted for high treason, she used the Marlboroughs' influence to recover her Irish estates. In 1708, she returned to Dublin, where she died in 1731. Highlighting Frances's political manoeuvrings, religious identity and deep family attachments, this book portrays a complex and contested figure, a woman who acted on multiple stages, in diverse roles, challenging expectations of rank, gender, and 'nationality' in unexpected ways.te-Jacobite War in Ireland (1689-91), Frances fled to James II's exiled court in France. In 1691, she received word that her husband, now Jacobite duke of Tyrconnell, had died. Attainted for high treason, she used the Marlboroughs' influence to recover her Irish estates. In 1708, she returned to Dublin, where she died in 1731. Highlighting Frances's political manoeuvrings, religious identity and deep family attachments, this book portrays a complex and contested figure, a woman who acted on multiple stages, in diverse roles, challenging expectations of rank, gender, and 'nationality' in unexpected ways.achments, this book portrays a complex and contested figure, a woman who acted on multiple stages, in diverse roles, challenging expectations of rank, gender, and 'nationality' in unexpected ways.
John Kerrigan's unique study of 17th-century anglophone literature explores remarkable work produced in Wales, Scotland, and Ireland and shows how preoccupied Shakespeare, Milton, and Marvell were with the interactions between the peoples of the British-Irish archipelago. This major book resets the terms of the debate for scholars of the period.
