Genocide by Sanctions explores the criminal abuse of UN sanctions. Evidence of a planned and systematically created giant infanticide is uncovered. US bombing in 1991 destroyed Iraq’s water purification, sewages, and electricity plants to run them. The ensuing mass death of Iraqi babies and children was measured by experts who are among the authors.
Silent Death documents mass murder by the use of banned Uranium weapons. The spread of genetic disorders is among the most heinous and criminal forms of modern warfare. Its ever lasting impact on humans is inherently genocidal. Such weapons have since 1991 been used in Iraq, Afghanistan, the Balkans and Lebanon. Universiti Sains Malaysia, Penerbit Universiti Sains Malaysia
This book of 136 short essays distills some of the most lucid writings of well-known, emeritus law professor, Shad Saleem Faruqi, who was from 2008–2012 attached to USM as a Visiting Professor. From mundane topics like “Tips for Interviewees” to such contentious and sensitive issues as ethnic relations, Islam and the Constitution, and electoral democracy, the book gives us a simple, warm and sympathetic commentary on some of the burning issues of our times. There are simple but searching essays on good governance, local government, law reform, universities and the law, and legal education. The reflections of the East and the perceptions of the West on human rights are discussed eloquently. The international law on war and peace is viewed in the context of our troubled world. Difficult issues are made simple and simple issues are made rich. All essays are guided by reason and driven by passion. The work is animated by a spirit of moderation, compassion and erudition.
Where will Muslim societies be tomorrow? The world is increasingly and constantly changing, making it hard to keep up. This makes the state much more dire and troublesome for those already marginalised – particularly Muslim societies. Normal is no longer capable of upholding the promise of tomorrow’s certainty. These are postnormal times. In this storm of ignorance and uncertainty, Muslim societies stand to lose the most. But this is not destiny. In the cultivation of a new type of literacy – futures literacy – there resides a hope. Muslim Societies in Postnormal Times offers an alternative where we can ‘rescue’ and decolonise our futures. Sardar, Serra, and Jordan take an open and plural approach to the future revealing the true potentials that lie before us. Through detailed analysis of contemporary trends, the road to destruction is revealed. Through identifying and exploring emerging issues, agency through options can allow for positive change. And in the extrapolation of these ideas into scenarios, the authors pave the way for us to navigate our own preferred futures. Their study challenges the reader to think about the future in a new way, redefining the monolithic future as three tomorrows (Extended Present, Familiar Futures, and Unthought Futures), along the way ever watchful for Black Swans, Black Elephants, and the illustrious Black Jellyfish that could disrupt the path ahead. The authors pull no punches in critically evaluating the possibilities and nightmares that could potentially befall Muslim societies. Through a display of creativity and imagination, this book looks beyond the conventional to illuminate impacts in the context of the complex, interconnected world we find ourselves in. This informative and enlightening text will push readers to see beyond popular, yet native notions of present and future. In the exposition of the reader’s ignorance and uncertainty, they will begin to look for the unthought and take agency in recolonising and navigating their preferred tomorrow.
This study is an attempt to show how religious, kinship and factional ties cut across class alignments, leading to the communalization of class struggle between the peasants and the exploiting classes in East Bengal during 1920-1947. "During a substantial stay in some East Bengal villages in the summer of 1971, when East Pakistan was in the traumatic process of being transformed into Bangladesh, it first dawned upon me that peasants were not stupid, devoid of political consciousness. Discussions with different types of peasants revealed that at least the upper echelons were aware of the implications of the liberation struggle for Bangladesh and the superpower involvement in it. Richard Nixon and Indira Gandhi were familiar names. Ordinary peasants often quoted the Bengali news readers and commentators of the BBC world service and the Voice of America. Well-to-do peasants who owned transistor radio sets regularly tuned into the British, American and Indian radio stations. Many inquisitive and worried peasants asked me (then a fresh graduate from Dhaka University) how their cherished Sonar Bangla (golden Bengal) would improve their socio-economic conditions. Many peasants also took part in the liberation struggle as members of the Mukti Bahini or freedom fighters. Almost everyone, with a few exceptions who collaborated with the Pakistan armed forces, was a keen supporter of Bangladesh. After the emergence of Bangladesh, things did not change to the expectations of the masses, but rather deteriorated so much that Henry Kissinger is said to have coined the phrase ''bottomless basket"" as a denotation for Bangladesh, because of the rampant corruption of a big section of the Bengali bourgeoisie at that time. I was provoked to write the history of the peasants' glorious role in the Liberation Struggle which was being overshadowed by claims and counter-claims of heroism and sacrifice by members of the privileged, parasitical urban elites. This work may be regarded as a prelude to the history of the freedom struggle that eventually led to the creation of Bangladesh. This is an attempt to shed light on the peasant politics, almost synonymous with Muslim politics in the region, during the significant period between 1920 and 194 7 when East Bengal was going through the political process that culminated in the creation of East Pakistan in 194 7."
This book argues that current policy, even if invigorated by more aggressive military efforts, will not bring the United States victory over Saddam and his regime.
I Will Survive is the story of Gloria Gaynor, America's "Queen of Disco." It is the story of riches and fame, despair, and finally salvation. Her meteoric rise to stardom in the mid-1970s was nothing short of phenomenal, and hits poured forth that pushed her to the top of the charts, including "Honey Bee," "I Got You Under My Skin," "Never Can Say Goodbye," and the song that has immortalized her, "I Will Survive," which became a #1 international gold seller. With that song, Gloria heralded the international rise of disco that became synonymous with a way of life in the fast lane - the sweaty bodies at Studio 54, the lines of cocaine, the indescribable feeling that you could always be at the top of your game and never come down. But down she came after her early stardom, and problems followed in the wake, including the death of her mother, whose love had anchored the young singer, as well as constant battles with weight, drugs, and alcohol. While her fans always imagined her to be rich, her personal finances collapsed due to poor management; and while many envied her, she felt completely empty inside. In the early 1980s, sustained by her marriage to music publisher Linwood Simon, Gloria took three years off and reflected upon her life. She visited churches and revisited her mother's old Bible. Discovering the world of gospel, she made a commitment to Christ that sustains her to this day.
