"Alone in his fortress, Gareth Wolff hides from the world. Until Gracie Darlington scales his mountain and lands at his doorstep--with cuts, bruises--and amnesia. But the reclusive billionaire knows her type. She wants something from him. Something he's spent a lifetime trying to forget. ... once Gracie regains her memory, it may be too late. Because not only has she invaded his lair--she's invaded his heart"--P. [4] of cover.
A PROMISE OF PASSION Tony Morelli had always pursued the things he wanted with single-minded tenacity and authority. It had been a very successful strategy in business, and it had been just as successful with Sharon Harrison. From the moment they met, he and Sharon had had an explosive chemistry. Tony had been sure they would follow their heart-stopping passion into happily-ever-after. Then everything fell apart—Sharon wanted more, and Tony was no longer sure of their future. But he did know he wasn’t ready to let Sharon go. And if a determined seduction had won her once, this time he would wage a passionate war to keep her, no-holds-barred… BONUS BOOK INCLUDED IN THIS VOLUME! Into His Private Domain by USA TODAY bestselling author Janice Maynard Reclusive billionaire Gareth Wolff doesn’t tolerate trespassers on his mountain, even though the beautiful stranger claims to have amnesia. Gareth knows she wants something. Something he’s spent a lifetime trying to forget…
In "Used-to-be Lovers, " Tony Morelli sets out to seduce his ex-wife Sharon Harrison; and in "Into His Private Domain, " Gracie Carrington suffers from amnesia after a fall, forcing Gareth Wolf to take care of her until she remembers.
If law alone yields legalism, then religious belief, by itself, fails to create justice. In Performing Israel's Faith, Jacob Neusner shows how Jewish Halakhah (law) and Aggadah (narrative) fit together to form a robust and coherent covenant theology--one directly concerned about this world. Neusner's careful and thorough examination of several key issues within rabbinic Judaism--the nations, idolatry, sin, repentance, and atonement--demonstrates that neither Halakhah nor Aggadah can be fully and rightly understood when the two are isolated from each other. Performing Israel's Faith thus effectively reveals that rabbinic Judaism's true pattern of religion was constituted by a covenant theology comprised by both law and story--a covenant theology whose aim was to restore the sanctification of God's original creation.
A FORTIORI LOGIC: INNOVATIONS, HISTORY AND ASSESSMENTS, by Avi Sion, is a wide-ranging and in-depth study of a fortiori reasoning, comprising a great many new theoretical insights into such argument, a history of its use and discussion from antiquity to the present day, and critical analyses of the main attempts at its elucidation. Its purpose is nothing less than to lay the foundations for a new branch of logic, and greatly develop it; and thus to once and for all dispel the many fallacious ideas circulating regarding the nature of a fortiori reasoning.
Originally published in 1992. This arresting and innovative book combines political theory with the history of political thought to question the conceptual conventions and tacit assumptions which surround the concepts of private and public. In seeking the foundations of the modern liberal conception of private and public, she traces it to modern Natural Law thinkers, in particular Locke and Hutcheson. By developing a revised interpretation of seventeenth-century natural jurisprudence, which recognizes that every adult controls an individual or private domain, as well as engaging in political, community or public interaction, Gobetti raises interesting questions about the politics of participation in modern society.
This book offers a new way to justify privacy based on a theory derived from Buddhist insights. It uses insights obtained from the Buddhist teachings on Non-Self to create an alternative theory of privacy. In doing so, the author first spells out the inherent differences between the Buddhist insights and the beliefs underlying conventional theories of privacy. While Buddhism views the self as existing conventionally through interactions with others, as well as through interrelations with other basic components, non-Buddhist ideas of self are understood as being grounded upon autonomous subjects, commonly understood to be entitled to rights and dignity. In light of this, the book offers ways in which these seemingly disparate concepts can be reconciled, while keeping in mind the need for protecting citizens’ privacy in a modern information society. It also argues that the new way of conceptualizing privacy, as presented in this book, would go a long way in helping unravel the difficult concept of group privacy.
This volume historicizes the use of the notion of self-interest that at least since Bernard de Mandeville and Adam Smith’s theories is considered a central component of economic theory. Having in the twentieth century become one of the key-features of rational choice models, and thus is seen as an idealized trait of human behavior, self-interest has, despite Albert O. Hirschman’s pivotal analysis of self-interest, only marginally been historicized. A historicization(s) of self-interest, however, offers new insights into the concept by asking why, when, for what reason and in which contexts the notion was discussed or referred to, how it was employed by contemporaries, and how the different usages developed and changed over time. This helps us to appreciate the various transformations in the perception of the notion, and also to explore how and in what ways different people at different times and in different regions reflected on or realized the act of considering what was in their best interest. The volume focuses on those different usages, knowledges, and practices concerned with self-interest in the modern Atlantic World from the seventeenth to twentieth centuries, by using different approaches, including political and economic theory, actuarial science, anthropology, or the history of emotions. Offering a new perspective on a key component of Western capitalism, this is the ideal resource for researches and scholars of intellectual, political and economic history in the modern Atlantic World.
Reading Dante: The Pursuit of Meaning examines the problem of determining the thematic unity of Dante's Divina Commedia in the history of Dante studies. The question of unity has puzzled Dante readers for centuries, due to an apparent discrepancy between Dante's construction of the afterworld and medieval Christian teachings on the conditions of the afterlife. If all sins condemned in Hell can be forgiven, we would expect to see them purged in Purgatory and their virtuous opposite celebrated in Paradise. In Dante's account, however, the three realms of the afterlife appear as self-contained entities with only partially related structures that undermine the establishment of thematic correspondences and the determination of the poem's thematic unity. Was Dante inconsistent in his exposition of the divine order, or have Dante scholars been inconsistent in their treatment of the poem's thematic content? Jesper Hede examines the prevalent strategies of reading applied by Dante scholars in their attempt to solve the problem of unity. Detailing the major contributions to the resolution of the problem and focusing on medieval philosophy and modern hermeneutics, Hede argues that a systematic parallel reading of the poem's three parts reveals that it is the vision of divine order that gives the poem its thematic unity.
