Las autoras quieren introducir una perspectiva feminista en las relaciones que tienen lugar en la escuela entre los miembros de distintas culturas. La razón fundamental es que una parte significativa de los conflictos culturales que se manifiestan en las aulas son conflictos de género. La tesis que se mantiene en este libro es que los varones de todas las culturas enmascaran sus privilegios detrás de prácticas que denominan"culturales"
This volume explores the ways in which intercultural and inclusive education have been addressed in Latin America through small, local, or nation-wide programs to improve peoples’ experiences regarding diversity, such as racism, classism, meritocracy, and redefines the priorities to advance on the quality of education for all.
After the Decolonial examines the sources of Latin American decolonial thought, its reading of precursors like Fanon and Levinas and its historical interpretations. In extended treatments of the anthropology of ethnicity, law and religion and of the region’s modern culture, Lehmann sets out the bases of a more grounded interpretation, drawing inspiration from Mexico, Brazil, Bolivia and Chile, and from a lifelong engagement with issues of development, religion and race. The decolonial places race at the centre of its interpretation of injustice and, together with the multiple other exclusions dividing Latin American societies, traces it to European colonialism. But it has not fully absorbed the uniquely unsettling nature of Latin American race relations, which perpetuate prejudice and inequality, yet are marked by métissage, pervasive borrowing and mimesis. Moreover, it has not integrated its own disruptive feminist branch, and it has taken little interest in either the interwoven history of indigenous religion and hegemonic Catholicism or the evangelical tsunami which has upended so many assumptions about the region’s culture. The book concludes that in Latin America, where inequality and violence are more severe than anywhere else, and where COVID-19 has revealed the deplorable state of the institutions charged with ensuring the basic requirements of life, the time has come to instate a universalist concept of social justice, encompassing a comprehensive approach to race, gender, class and human rights.
Este volumen contiene una selección de artículos sobre la traducción literaria que fueron presentados durante la Conferencia Internacional «Traducción e Intercambio Cultural en la Época de la Globalización», celebrada en el mayo de 2006 en la Facultad de Filología de la Universidad de Barcelona. La Conferencia fue organizada por el grupo de investigación del CRET «Traducción e interculturalidad», de la Universidad de Barcelona. El volumen incluye una muestra representativa del múltiple y variado debate en las lenguas española, portuguesa, catalana e inglesa en torno a la traducción literaria en Europa y América (América Latina, EEUU, Canadá). Además, se abordan también otras cuestiones traductológicas de índole general. El «Ministerio de Educación y Ciencia» español ha tenido a bien financiar tanto la Conferencia como la antología dentro del marco del Proyecto de Investigación BFF2003-002216.
The Palgrave Encyclopedia of the Possible represents a comprehensive resource for researchers and practitioners interested in an emerging multidisciplinary area within psychology and the social sciences: the study of how we engage with and cultivate the possible within self, society and culture. Far from being opposed either to the actual or the real, the possible engages with concrete facts and experiences, with the result of transforming them. This encyclopedia examines the notion of the possible and the concepts associated with it from standpoints within psychology, philosophy, sociology, neuroscience and logic, as well as multidisciplinary fields of research including anticipation studies, future studies, complexity theory and creativity research. Presenting multiple perspectives on the possible, the authors consider the distinct social, cultural and psychological processes - e.g., imagination, counterfactual thinking, wonder, play, inspiration, and many others - that define our engagement with new possibilities in domains as diverse as the arts, design and business.
This history of popular education looks at one of the most successful social movements to use popular education, the Movement of Landless Rural Workers (MST) in Brazil. It highlights the importance of popular education to the "new" social movements based around identity, such as women's and indigenous organizations
This book provides an indispensable resource for high school and college students interested in the history and current status of gender identity formation and maintenance and how it impacts LGBTQ rights throughout the world. Gender and Identity around the World explores a variety of gender and LGBTQ experiences and issues in countries from all the world's regions. Guided by more than 50 recognized academic experts, readers will examine how gender and LGBTQ identities are developed, fought for, perceived, and policed in countries as diverse as France, Brazil, Russia, Jordan, Iraq, and China. Each chapter opens with a general introduction to a country or group of countries and flows into a discussion of gender and identity in terms of culture, education, family life, health and wellness, law, work, and activism in that region of the world. A section on contemporary issues specific to the country or group of countries follows this discussion.
Este libro va dirigido a todos aquellos educadores que tienen la responsabilidad de mediar, en términos educativos, en los conflictos sociales que tienen su origen en la desigualdad. Su planteamiento no es meramente sensibilizador e informativo, sino que ofrece experiencias y propuestas educativas orientadas al diseño de acciones concretas en este campo. Género e interculturalidad: educar para la igualdad es un libro extremadamente representativo de los temas y formas de pensar y hacer actuales en relación a los temas educativos, intentando algo tan necesario como ofrecer las respuestas acertadas, dibujar los caminos y trazar un nuevo mapa. Porque hoy la lucha por la igualdad en la escuela felizmente ya no pasa por la gratuidad o la escuela para todas y todos, sino por la elaboración de una cultura comprensiva en la que no se vete a los niños la ternura, a las niñas el protagonismo o a los jóvenes inmigrantes el futuro.
