Intercultural Christology in John's Gospel unravels the intercultural intersections and subaltern dimensions of John's Christology. A hermeneutical framework of intercultural resonance and subaltern subversive rhetoric is a key to unlock the Gospel. Such a hermeneutical approach is a viable option in any subaltern context.
The culmination of a lifetime of work on the Gospel of John, William Loader's Jesus in John's Gospel explores the Fourth Gospel with a focus on ways in which attention to the structure of Christology in John allows for greater understanding of Johannine themes and helps resolve long-standing interpretive impasses. Following an introductory examination of Rudolf Bultmann's profound influence on Johannine studies, Loader turns to the central interpretive issues and debates surrounding Johannine Christology, probing particularly the death of Jesus in John, the salvation event in John, and the Fourth Gospel in light of its Christology. The exhaustive bibliography and careful, well-articulated conclusions take into account the latest research on John, ensuring that this volume will be useful to scholars and students alike.
The conflict between Christianity and Roman Imperial theology manifested at very early stages in Christian history. Richard Cassidy argues that ignoring or downplaying such political-theological implications because of some supposedly manifest separation between spiritual belief and politics is both shortsighted and unbiblical. In this fascinating and original reading of the Gospel of John, it becomes clear that Christology is not merely theological theorizing, but a matter of immense political import.
Johns Gospel has been studied and evaluated and interpreted constantly by theologians throughout the ages. Can anything more possibly be said? Jerome Neyrey says it can, indeed, by interpreting it in two fresh ways by means of ancient rhetoric and by viewing it in its cultural context. / In order to find patterns and concepts that have a bearing on how to read John Neyrey examines the rhetoric of praise and blame described in the ancient encomium, the Greek commonplace on noble death, rules for rhetorical conclusions, and Jewish background materials. He then uses materials from cultural anthropology, such as the effects of limited good and envy, secrecy, and brokerage. Even innocent topics such as time and space have much to say about interpreting the figure of Jesus. / In viewing John through these two lenses, The Gospel of John in Cultural and Rhetorical Perspective brings the book into clear focus as a truly maverick gospel
The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider this Gospel from many angles, addressing a number of key issues that arise from a theological discussion of this text: John's dualism in our pluralist context, historicity and testimony, the treatment of Judaism, Christology, and more. “This is the beginning of a conversation that can only be enriched by variety and experimentation. . . . It is a signpost . . . pointing towards a not-too-distant future when interdisciplinary conversation and collaboration between these two natural partners will become, no longer occasional and surprising, but a normal and essential element in the flourishing of both.” -- Richard Bauckham (from the introduction) Contributors: Paul N. Anderson Stephen C. Barton Richard Bauckham D. Jeffrey Bingham C. Stephen Evans Terry Griffith Martin Hengel Kasper Bro Larsen Tord Larsson Judith Lieu Andrew T. Lincoln Jürgen Moltmann Carl Mosser Stephen Motyer Murray Rae Anastasia Scrutton Marianne Meye Thompson Sigve K. Tonstad Alan J. Torrance Miroslav Volf Rowan Williams
Johannine Christology explores the formation of Christology in the Fourth Gospel, the Hellenistic and Jewish contexts, the literary character of these writings, and Christology’s application for various audiences.
This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyond the Jewish Messiah(s) and the Roman emperors and also as the decolonizer who came to "his own" world to liberate his people from the darkness. In this respect, the ideology of the Johannine emphasizes that love, peace, freedom, service of the center for the margins, and forgiveness are the ruling forces in the new world where Jesus reigns as king. Raising an awareness of these ideologies, John's gospel asks readers to overcome the conflicting world shrouded in darkness, thenceforth entering the new Johannine world.
John, the Maverick Gospel has long been regarded as one of the most trustworthy introductions to the Fourth Gospel, paying special attention to the literary and theological dimensions of this Gospel without neglecting historical and other approaches. Robert Kysar, an international expert on John's Gospel, has now revised this useful classroom tool to bring the scholarly discussions up to date and to add sections on women in the Gospel of John as well as postmodern appraoches to the Gospel. This classic text provides an accessible entry into the important critical issues of John's Gospel, both on its own terms and in comparison to the Synoptic Gospels, offering a sure foundation for scholarly study of the book as well as theological interpretation and preaching.
