To advance the abortion industry, the leader of a radical feminist group turns to Satan worship, arson and murder. One employee, Lucy meets an old friend who helps to become a Christian. Lucy quickly realizes that abortion is murder and that she has been duped by the culture.
The Hebrew Bible portrays King Manasseh and child sacrifice as the most reprehensible person and the most objectionable practice within the story of 'Israel'. This monograph suggests that historically, neither were as deviant as the Hebrew Bible appears to insist. Through careful historical reconstruction, it is argued that Manasseh was one of Judah's most successful monarchs, and child sacrifice played a central role in ancient Judahite religious practice. The biblical writers, motivated by ideological concerns, have thus deliberately distorted the truth about Manasseh and child sacrifice.
Brock and Gabby, a young couple living in the New Orleans, Louisiana’s urban housing development, also known as the projects, find themselves in a bind when Brock is charged with a murder he didn’t commit. Sticking to the code of the streets by not snitching on the actual killer and unable to afford a lawyer, the two now face even tougher obstacles as Brock is without bond and facing thirty years to life. Backs against the wall, the two are forced to make sacrifices that ultimately pay off courtesy of their forfeitures.
From the counter-reformation through the twentieth century, the notion of sacrifice has played a key role in French culture and nationalist politics. Ivan Strenski traces the history of sacrificial thought in France, starting from its origins in Roman Catholic theology. Throughout, he highlights not just the dominant discourse on sacrifice but also the many competing conceptions that contested it. Strenski suggests that the annihilating spirituality rooted in the Catholic model of Eucharistic sacrifice persuaded the judges in the Dreyfus Case to overlook or play down his possible innocence because a scapegoat was needed to expiate the sins of France and save its army from disgrace. Strenski also suggests that the French army's strategy in World War I, French fascism, and debates over public education and civic morals during the Third Republic all owe much to Catholic theology of sacrifice and Protestant reinterpretations of it. Pointing out that every major theorist of sacrifice is French, including Bataille, Durkheim, Girard, Hubert, and Mauss, Strenski argues that we cannot fully understand their work without first taking into account the deep roots of sacrificial thought in French history.
Sacrifice has always been central to the study of religion yet attempts to understand and assess the concept have usually been controversial. The present book, which is the result of several years of interdisciplinary collaboration, suggests that in many ways the fascination with sacrifice has its roots in modernity itself. Theological developments following the Reformation, the rediscovery of Greek tragedies, and the encounter with the practice of human sacrifice in the Americas triggered a complex and passionate debate in the sixteenth century which has never since abated. Contributors to this volume, leading experts from theology, anthropology, and literary and cultural studies, describe and discuss how this modern fascination for the topic of sacrifice has evolved, how it has shaped theological debate, the literary imagination, and anthropological theory. Individual chapters discuss in depth major theological trajectories, theories of sacrifice including those of Marcel Mauss and René Girard, and current feminist criticism. They engage with sacrifice in the context of religious and philosophical thought, works of literature and film. They explore different yet overlapping aspects of modernity's obsession with sacrifice. The book does not intend to impose a single narrative over all these diverse contributions but brings them into a conversation around a common centre.
It is widely recognized that American culture is both exceptionally religious and exceptionally violent. Americans participate in religious communities in high numbers, yet American citizens also own guns at rates far beyond those of citizens in other industrialized nations. Since 9/11, United States scholars have understandably discussed religious violence in terms of terrorist acts, a focus that follows United States policy. Yet, according to Jon Pahl, to identify religious violence only with terrorism fails to address the long history of American violence rooted in religion throughout the country’s history. In essence, Americans have found ways to consider blessed some very brutal attitudes and behaviors both domestically and globally. In Empire of Sacrifice, Pahl explains how both of these distinctive features of American culture work together by exploring how constructions along the lines of age, race, and gender have operated to centralize cultural power across American civil or cultural religions in ways that don’t always appear to be "religious" at all. Pahl traces the development of these forms of systemic violence throughout American history, using evidence from popular culture, including movies such as Rebel without a Cause and Reefer Madness and works of literature such as The Narrative of the Life of Frederick Douglass and The Handmaid's Tale, to illuminate historical events. Throughout, Pahl focuses an intense light on the complex and durable interactions between religion and violence in American history, from Puritan Boston to George W. Bush’s Baghdad.
This book examines the continuing emphasis, in modern times, on sacrifice. The author takes a close look at Nazi Germany and discusses the ways in which sacrifice was distributed and structured within that society.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
"And however paradoxical it may seem today, the 'Grail mood' is in the fullest sense to be found in Russia. And the future role that Russia will play in the sixth post-Atlantean epoch, a task of which I have so often had to speak, rests firmly upon this unconquerable 'Grail mood' in the Russian people." --Rudolf Steiner (Nov. 3, 1918) Although Eastern Europe has been part of Christian humanity for more than a thousand years, its task and spiritual identity remain a mystery, the answer to which cannot be found unless we look behind outer historical events to the spiritual, meta-historical dimensions of history. This momentous work, breathtaking in its scope and detail, represents just such a penetrating, esoteric study of Eastern Europe in the light of Rudolf Steiner's spiritual research. Prokofieff shows how, from the earliest times, the future "conscience of humanity" flowed from hidden mystery centers in Hibernia to the eastern Slavic peoples. As a result, qualities of "compassion, patience, and willingness for sacrifice" developed in their souls, creating a truly Christian "Grail mood." Despite incalculable suffering--from the persecutions by the Mogul hordes of the thirteenth century to the Bolshevik experiment of the twentieth century--this quality has become an unconquerable force in the depths of their being. In illuminating the maya of outer history, Prokofieff reveals the forces that have been at work to hinder the progress and future intentions of humankind. Those adversarial forces have created a "karma of materialism" that the eastern Slavic peoples have taken upon themselves out of their exalted willingness for sacrifice. Will we be able to use the present opportunity granted by this sacrifice to fulfill the primary purposes of the present cultural epoch? Serious study of this book--intended for students of spiritual science--can lead to a profound awakening to the challenges that face humankind today.