This essential and widely used collection of visions of heaven and hell, the first in English, presents new translations of two visions and newly edited versions of previously translated ones. Describes the place of these works in medieval literature and provides a helpful resource for studying elements of medieval religion. Includes: St. Peter's Apocalypse, St. Paul's Apocalypse, St. Brendan's Voyage, St. Patrick's Purgatory, and the Visions of Furseus, Drythelm, Wetti, Charles the Fat, Tundale, the Monk of Evesham, and Thurkill. Bibliography, index, glossary, notes, illustrated.
In the middle of the journey of our life Dante finds himself lost in a dark wood but then he founds a whole lot of literary movements and arguably modernity itself with his Divine Comedy that, nonetheless, inexplicably, didn't make God laugh. This serious absence caused God's non-divine counterparts, humans, to wonder: "Why are we in hell?" "Why is it so funny?" "And why can't I laugh?"
Allan Carpenter escaped from hell once but remained haunted by what he saw and endured. He has now returned, on a mission to liberate those souls unfairly tortured and confined. Partnering with the legendary poet and suicide, Sylvia Plath, Carpenter is a modern-day Christ who intends to harrow hell and free the damned. But now that he's returned to this Dantesque Inferno, can he ever again leave? At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Close your eyes and picture -- just for a moment -- hell. Fire? Demons? Eternal torment? Well, yes -- that's the place, in one very hot nutshell. But that's not all there is to the forbidding world beneath us. For a few millennia now, we mortals have imagined and reimagined hell in countless ways: as a realm of damnation, as an inspiration for highest art, as a setting for the lowest of lowbrow comedy. One might conclude that for all our good intentions to enter para- dise, we can't seem to get enough vivid details of its counterpart, hell. Provocative, colorful, and damned entertaining, Go to Hell takes readers on a tour of the underworld that is both darkly comical and seriously informative. From the frozen hell of the Vikings to the sun-drenched Cayman Islands' town of Hell (where tourists line up to have their postcards aptly postmarked), from Dante's circles of hell to Buffy the Vampire Slayer's Hellmouth, Go to Hell embraces our evolving relationship with the sinner's final destination, revealing how we truly think of ourselves in this world. What's down below? Meet HEL, the hideous, half-rotting goddess of the Viking underworld. Beware the Egyptians' AM-MUT, an unsightly mix of lion, crocodile, and hippo parts, and insatiably hungry for wicked souls. Visit JIGOKU, a Buddhist realm of eight fiery hells and eight icy hells: an all-you-can-suffer hot-and-cold buffet. Step into the INFERNO for a tour of Dante's nine circles of the damned...
For thousands of years, people believed the Earth was flat. Similarly, everything we believe about hell, the devil and karma is based on centuries of dogma, illogical beliefs and foolish theories. In this book, Samael Aun Weor demonstrates how to confirm for yourself the reality of the inferior levels of life, and how to avoid them. Although modern culture laughs at the mere mention of the devil and hell while simultaneously indulging deeply in them via popular music, movies, and television, the practical reality remains completely unknown to the general public. Samael Aun Weor discusses his personal, conscious experiences of the inferior worlds and the beings who reside there. By application of ancient techniques preserved by the Gnostic tradition, anyone can confirm with certainty what exists in the subtle dimensions of nature, whether above or below. Learn the true identity of both the Devil and Lucifer, and how to harness the forces of nature in order to be propelled towards a higher way of life. Dispels centuries of beliefs and theories, while explaining the essential truths hidden in ancient symbols Provides practical steps towards acquiring your own experience of the truth Supported by solid science and authentic spiritual traditions
divdivA towering figure in world literature, Dante wrote his great epic poem Commedia in the early fourteenth century. The work gained universal acclaim and came to be known as La Divina Commedia, or The Divine Comedy. Giuseppe Mazzotta brings Dante and his masterpiece to life in this exploration of the man, his cultural milieu, and his endlessly fascinating works.div /DIVdivBased on Mazzotta’s highly popular Yale course, this book offers a critical reading of The Divine Comedy and selected other works by Dante. Through an analysis of Dante’s autobiographical Vita nuova, Mazzotta establishes the poetic and political circumstances of The Divine Comedy. He situates the three sections of the poem—Inferno, Purgatory, Paradise—within the intellectual and social context of the late Middle Ages, and he explores the political, philosophical, and theological topics with which Dante was particularly concerned./DIV/DIV/DIV
Many have made the journey. None have ever returned� Wandering through a dark forest, Dante finds himself at the gates to the underworld. Despite his terror, he dares to enter the Circles of Hell, where the damned lie in torment. As he descends deeper, he encounters wild-eyed sinners, sees the three-headed, howling hound Cerberus, and meets a long-dead prophet who foretells Dante�s destiny. He passes through realms of fire and ice, and at last reaches the frozen heart of Hell � where the hideous Satan, greatest of all the damned, lies in wait�
This modern adaptation of Dante's inferno reveals a cast of largely contemporary wrongdoers including real and fictional characters. The book poses questions about social values, society and how we measure right and wrong.
