While India has had a long history of village studies, longitudinal studies that have followed the same village or set of villages over time have a special place in the literature on transformation of economic production and social structures in rural areas. This book brings together aspects of change in rural India through recent research based on longitudinal village studies. The revival of village studies in recent years is a testimony to their usefulness in providing answers to questions that elude the narrow confines of mainstream theory and large-scale surveys. The book addresses three broad areas of concern: the first relates to the method and conceptual framework of longitudinal village studiesahow information is collected and the ways in which it is used and analysed; the second aims at a broad understanding of villages across different dimensions of economy and society, offering wide and integrated accounts of particular villages; and the third explores particular themes in some detail within this broader framework. By bringing together different contributions from the tradition of longitudinal village studies, the book addresses a range of analytical and policy issues, highlights the problems and potentials of the longitudinal method, and encourages more work in this tradition.
Post India’s economic liberalization in the 1990s, the village ceased to be central to ongoing sociological concerns. As a result, the period saw a marginalization of rural life and agrarian economy in the national imagination. However, in the 21st century as India transforms, so does its rural life. This book revisits the realities of contemporary rural India, exploring the trajectories of change across regions such as those in rural economies, the relationship of villages to the outside world, and the dynamics of caste inequalities. The volume puts together 14 papers based on empirical studies carried out by sociologists, social anthropologists, and economists over the past 15 years to begin a holistic conversation on contemporary rural India which continues to be an important site of social, political, and economic activities. India’s Villages in the 21st Century stresses diversity as a fundamental structure of Indian economy and society and illustrates the point by focusing on the economies, patterns of settlements, and organization of social and political life in India’s villages.
This book discusses the forms and dynamics of political processes in rural India with a special emphasis on West Bengal, the nation's fourth-most populous state. West Bengal's political distinction stems from its long legacy of a Left-led coalition government for more than thirty years and its land reform initiatives. The book closely looks at how people from different castes, religions, and genders represent themselves in local governments, political parties, and in the social movements in West Bengal. At the same time it addresses some important questions: Is there any new pattern of politics emerging at the margins? How does this pattern of politics correspond with the current discourse of governance? Using ethnographic techniques, it claims to chart new territories by not only examining how rural people see the state, but also conceiving the context by comparing the available theoretical frameworks put forward to explain the political dynamics of rural India.
"The real virtue of this most recent contribution by Dr. Srinivas is the consistently human, humane, and humanistic tone oft he observations and of the narration; the simple, straightforward style in which it is written; and the richness of anecdotal materials. . . . He writes modestly as a wise and knowledgeable man. He restores faith in the best tradition of ethnography. Without being popular, in the pejorative sense, it is a book any uninitiated reader can read with pleasure and enlightenment."--Cora Du Bois, Asian Student "Few accounts of village life give one the sense of coming to know, of vicariously sharing in, the lives of real villagers that this book conveys. . . . The work is holistic in the best anthropological manner; the principal aspects of Rampura life are lucidly sketched and the interrelations among them are cogently considered. . . . our collective knowledge and its practical relevance become enhanced."--David G. Mandelbaum, Economic and Political Weekly "[Srinivas] has described and analyzed life in Rampura in the late 1940s with charm and insight. His book is enjoyable as well as illuminating. . . . In addition to the rich detail of village life and of a number of individual villagers, Srinivas gives us valuable insights into the nature of ethnographic research. He relates how he came to study this particular village. He tells us how he got established in the village, and describes vividly his living quarters. . . . He describes, at various places throughout the book, his reactions to the villagers and his perceptions of their reactions to him. He freely admits his own negative reactions to certain things and certain behavior. He discusses the factors that could and did bias his research. . . . illuminate[s] both the problems and the rewards of the ethnographer. . . . must reading."--Robert H. Lauer, Sociology: Reviews of New Books
This book presents a unique testimony on the evolution of the Indian peasant's world over more than sixty years. Its originality lies in part in the unique trajectory of its author, Gilbert Étienne, an exceptional man, all at once scientific traveller, thinker of the North/South relationships and economist concerned by sociology and history inputs. In unfolding the story of his passionate relationship with India, the author offers a very personal look which takes into account not only crop diversification and production techniques, but also local anthropological structures and the conditions of the various castes, including the lowest ones. With its approximately 100 pages, the book is sometimes reminiscent of a collection of vignettes and impressions gathered while travelling, such as can be found in field notes. Here lies the strength of this unusual work, especially as the "things-seen" dimension is completed by penetrating reflections on the transformations of an agrarian society discovering modern consumer goods, on a comparison between France in 1946 and India today, and on the causes and consequences of contempt for agriculture in a country whose elites swear by cities, as Christophe Jaffrelot said. This book is the latest publication of Professor Gilbert Etienne, written before his death in May 2014.
The revised edition of Robert Stern's book brings India's story up to date. Since its original publication in 1993, much has altered and yet central to the author's argument remains his belief in the remarkable continuity and vitality of India's social systems and its resilience in the face of change. This is a colourful, readable and comprehensive introduction to modern India. In a journey through its family households and villages, the author explains its long-lived and little understood caste and class systems, its venerable faiths and extraordinary ethnic diversity, its history as 'the jewel in the crown' of British imperialism and its post-Independence career as a major agricultural and industrial nation. While paradoxes abound in an India which is constantly transforming, Stern demonstrates how and why it remains the largest and most enduring democracy in the developing world.
Caste, Social Inequality and Mobility in Rural India: Reconceptualising the Indian Village investigates and presents a holistic view of today’s rural India by analysing different social aspects such as caste, migration, mobility, education and inequalities. It further studies the village social structure comprising peasants, artisans, weavers and the middle class, and the role of education in reshaping the social life of rural people. It challenges current conceptualisation and understanding of caste as a system, caste mobility, caste–class polarity and country–town divide. This book also argues that caste as a system has ceased to exist, but caste persists discretely as a non-systemic means of appropriation for political and social ends. This interdisciplinary dynamic study reconceptualises the ‘village’ by explaining the emerging social trends and patterns of social stratification in contemporary rural India.