A collection of papers on the Coast Salish Native Americans of western Washington and southwestern British Columbia, which consists of special studies or blocks of data leading toward a deeper knowledge of the Salish and Pacific Northwest. Topics include diet, the Shaker religion in the Northwest, Coast Salish painting, Salish music, and others.
An Overview of Northwest Coast Mythology - Jay Miller The 1983 Nez Perce General Council Archaeological Panel - James Lawyer Abstracts of Papers, 42nd Annual Northwest Anthropological Conference The North West Company Fort at Tongue Point, Oregon - Ronald C. Corbyn Aboriginal Coast Salish Food Resources: A Compilation of Sources - Judith Krieger
When American Indians left reservations in the 1950s, enticed by the federal governmentÕs relocation program, many were drawn to cities like Tacoma and Seattle. But in these new homes they found unemployment and discrimination, and they were no better off. Sin Aikst Indian Bernie Whitebear was an urban activist in the Pacific Northwest during the last decades of the twentieth century, a man dedicated to improving the lives of Indians and other ethnic groups by working for change and justice. He unified Northwest tribes to fight for the return of their land and was the first to accomplish this in the United States. But far from a fearsome agitator, Bernie was a persuasive figure who won the praise and admiration of an entire community. Bernie began organizing powwows in the 1960s with an eye toward greater authenticity; and by making a name in the Seattle area as an entertainment promoter, he soon became a successful networker and master of diplomacy, enabling him to win over those who had long ignored the problems of urban Indians. Soft-spoken but outspoken, Bernie successfully negotiated with officials at all levels of government on behalf of Indians and other minorities, crossing into political territory normally off-limits to his people. Bernie WhitebearÕs story takes readers from an impoverished youthÑincluding a rare account of life on the Colville Reservation during the 1930sÑto the ÒRed PowerÓ movement as it traces BernieÕs emergence as an activist influenced by contemporaries such as Bob Satiacum, Vine DeLoria, and Joe Delacruz. By choosing this course, Bernie was clearly making a break with his past, but with an eye toward a better future, whether staging the successful protest at Fort Lawton or acting on behalf of Native fishing rights in Puget Sound. When he died in July 2000, Bernie Whitebear had left an inestimable legacy, accomplishing things that no other Indian seemed able to do. His biography is an inspiring story for readers at many levels, an account of how one American Indian overcame hardships and obstacles to make a difference in the lives of his peopleÑand an entire community.
Winner of the 2008 Washington State Book Award for History/Biography In traditional scholarship, Native Americans have been conspicuously absent from urban history. Indians appear at the time of contact, are involved in fighting or treaties, and then seem to vanish, usually onto reservations. In Native Seattle, Coll Thrush explodes the commonly accepted notion that Indians and cities-and thus Indian and urban histories-are mutually exclusive, that Indians and cities cannot coexist, and that one must necessarily be eclipsed by the other. Native people and places played a vital part in the founding of Seattle and in what the city is today, just as urban changes transformed what it meant to be Native. On the urban indigenous frontier of the 1850s, 1860s, and 1870s, Indians were central to town life. Native Americans literally made Seattle possible through their labor and their participation, even as they were made scapegoats for urban disorder. As late as 1880, Seattle was still very much a Native place. Between the 1880s and the 1930s, however, Seattle's urban and Indian histories were transformed as the town turned into a metropolis. Massive changes in the urban environment dramatically affected indigenous people's abilities to survive in traditional places. The movement of Native people and their material culture to Seattle from all across the region inspired new identities both for the migrants and for the city itself. As boosters, historians, and pioneers tried to explain Seattle's historical trajectory, they told stories about Indians: as hostile enemies, as exotic Others, and as noble symbols of a vanished wilderness. But by the beginning of World War II, a new multitribal urban Native community had begun to take shape in Seattle, even as it was overshadowed by the city's appropriation of Indian images to understand and sell itself. After World War II, more changes in the city, combined with the agency of Native people, led to a new visibility and authority for Indians in Seattle. The descendants of Seattle's indigenous peoples capitalized on broader historical revisionism to claim new authority over urban places and narratives. At the beginning of the twenty-first century, Native people have returned to the center of civic life, not as contrived symbols of a whitewashed past but on their own terms. In Seattle, the strands of urban and Indian history have always been intertwined. Including an atlas of indigenous Seattle created with linguist Nile Thompson, Native Seattle is a new kind of urban Indian history, a book with implications that reach far beyond the region. Replaced by ISBN 9780295741345
Ceremonial Integration in the Plateau of Northwestern North America, Bill Brunton Political Conflict on the Colville Reservation, John Alan Ross Deprivation, Revitalization, and the Development of the Shaker Religion, John L. Schultz Anthropological Papers Presented at the Northwest Scientific Association Meetings, 1924–1968, Roderick Sprague Papers Presented at the First Twenty Annual Meetings of the Northwest Anthropological Conference, 1948–1967, Roderick Sprague Abstracts of Papers Presented at the 21st Annual Meeting of the Northwest Anthropological Conference, Portland, 1968
"A compelling survey history of Pacific Northwest Indians as well as a book that brings considerable theoretical sophistication to Native American history. Harmon tells an absorbing, clearly written, and moving story."--Peggy Pascoe, University of Oregon "This book fills a terribly important niche in the wider field of ethnic studies by attempting to define Indian identity in an interactive way."--George S�nchez, University of Southern California
This collection of eleven original essays goes beyond traditional, border-driven studies to place the histories of Native Americans, indigenous peoples, and First Nation peoples in a larger context than merely that of the dominant nation. As Transnational Indians in the North American West shows, transnationalism can be expressed in various ways. To some it can be based on dependency, so that the history of the indigenous people of the American Southwest can only be understood in the larger context of Mexico and Central America. Others focus on the importance of movement between Indian and non-Indian worlds as Indians left their (reserved) lands to work, hunt, fish, gather, pursue legal cases, or seek out education, to name but a few examples. Conversely, even natives who remained on reserved lands were nonetheless transnational inasmuch as the reserves did not fully “belong” to them but were administered by a nation-state. Boundaries that scholars once viewed as impermeable, it turns out, can be quite porous. This book stands to be an important contribution to the scholarship that is increasingly breaking free of old boundaries.
The Hoh Tribe in 1949: Richard "Doc" Daugherty's Ethnographic Notebooks - Jay Miller, editor New Insights into Lithic Tool Use from Protein Residue Analysis at Nine Prehistoric Sites in the Clearwater River Region, North Central Idaho - Robert Lee Sappington Reassessing Bone and Antler Barbed Point Classification and Function in tl,e Gulf of Georgia, Northwest Coast - Adam N. Rorabaugh Startup: Richard "Doc" Daugherty's 1947 Archaeological Survey of the Washington Coast - Jay Miller
