This is Volume IV of six in a collection on Psychology and Religion. Originally published in 1934, this study looks at perception in Indian Psychology, it gives a brief compass, an outline of the most important topics of Indian Psychology.
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The International Journal of Indian Psychology (ISSN 2348-5396) is an academic journal that examines the intersection of psychology, home sciences, and education. IJIP is published quarterly and is available in electronic versions. Our expedited review process allows for a thorough analysis by expert peer-reviewers within a time line that is much more favorable than many other academic publications.
Indian psychology is a distinct psychological tradition rooted in the native Indian ethos. It manifests in the multitude of practices prevailing in the Indian subcontinent for centuries. Unlike the mainstream psychology, Indian psychology is not overwhelmingly materialist-reductionist in character. It goes beyond the conventional third-person forms of observation to include the study of first-person phenomena such as subjective experience in its various manifestations and associated cognitive phenomena. It does not exclude the investigation of extraordinary states of consciousness and exceptional human abilities. The quintessence of Indian nature is its synthetic stance that results in a magical bridging of dichotomies such as natural and supernatural, secular and sacred, and transactional and transcendental. The result is a psychology that is practical, positive, holistic and inclusive. The Handbook of Indian Psychology is an attempt to explore the concepts, methods and models of psychology systematically from the above perspective. The Handbook is the result of the collective efforts of more than thirty leading international scholars with interdisciplinary backgrounds. In thirty-one chapters, the authors depict the nuances of classical Indian thought, discuss their relevance to contemporary concerns, and draw out the implications and applications for teaching, research and practice of psychology.
Professors Ramakrishna Rao and Anand Paranjpe are two distinguished psychologist-philosophers who pioneered what has come to be known as Indian psychology. In this authoritative volume, they draw the contours of Indian psychology, describe the methods of study, define the critical concepts, explain the central ideas, and discuss their implications to psychological study and application to life. The main theme is organized around the theme that psychology is the study of the person. They go on to present a model of the person as a unique composite of body, mind, and consciousness. Consciousness is conceived to be qualitatively and ontologically different from all material forms. The goal of the person is self-realization, which consists in the realization of the true self as distinct and separate from the manifest ego. It is facilitated by cultivating consciousness, which leads to some kind of psycho-spiritual symbiosis, personal transformation, and flowering of one’s hidden human potentials.
This book is an attempt at a reconstruction of the YOgacara subjective idealism and an exhaustive criticism of it by different schools of Indian realism. The exposition of the doctrine is based on the works of Santaraksita and Kamalasila and the critics of Vijnanavada. Generally the exposition and criticism of the doctrine by every eminent thinker have been given separately. Most of the critics give a fair and impartial account of Vijnanavada and contribute to the clarification of the idealist position. The author has dealt with the controversy between subjective idealism and realism in Indian thought and tried to give a fairly full account of the arguments by which Indian realists seek to establish the reality of the external world. Incidentally the Yogacara subjective idealism has been compared with the idealism of Berkeley and the sensationalism of Hume and the resemblances and differences between them have been briefly noted. A striking feature of the book is that the parallel arguments of many contemporary realists have been quoted simply to indicate that the philosophical genius of a particular type is apt to move in the same groove, irrespective of the soil it thrives in.
: This book provides a comprehensive overview of the rich and complex field of Indian psychology, covering a range of topics from ancient Indian philosophical systems to modern Western psychological approaches that have been adapted to the Indian context. The book explores the intersections of spirituality, culture, and psychology, highlighting how these interrelated factors shape the ways in which Indian thinkers developed their own psychological perspectives. The author delves into various Indian psychological concepts such as yoga, meditation, and Indian philosophy, which have gained worldwide recognition for their effectiveness in promoting mental and physical well-being. Additionally, the book explores the ancestry of Indian psychology and offers alternative perspectives on issues such as identity, emotion, and cognition. Overall, "Realm of Indian Psychology” is a thought-provoking and insightful read that offers a unique and valuable perspective on the human experience within the Indian knowledge tradition.