In this remarkable 1994 work of comparative economic history, Stephen Dale studies the activities and economic significance of the Indian mercantile communities which traded in Iran, Central Asia and Russia in the seventeenth and eighteenth centuries. The author uses Russian sources, hitherto largely ignored, to show that these merchants represented part of the hegemonic trade diaspora of the Indian world economy, thus challenging the conventional interpretation of world economic history that European merchants overwhelmed their Asian counterparts in the early modern era. The book not only demonstrates the vitality of Indian mercantile capitalism, but also offers a unique insight into the social characteristics of an Indian expatriate trading community in the Volga-Caspian port of Astrakhan.
Goods from the East focuses on the fine product trade's first Global Age: how products were made, marketed and distributed between Asia and Europe between 1600 and 1800. It brings together established scholars as well as new, to provide a full comparative and connective study of this trade.
Claude Markovits tells the story of two groups of Hindu merchants from the towns of Shikarpur and Hyderabad in the province of Sind. Basing his account on previously neglected archival sources, the author charts the development of these communities, from the pre-colonial period through colonial conquest and up to independence, describing how they came to control trading networks throughout the world. While the book focuses on the trade of goods, money and information from Sind to the widely dispersed locations of Kobe, Panama, Bukhara and Cairo, it also throws light on the nature of trading diasporas from South Asia in their interaction with the global economy. This is a sophisticated and accessible book, written by one of the most distinguished economic historians in the field. It will appeal to scholars of South Asia, as well as to colonial historians and to students of religion.
This book first analyses the material and cultural character of the production and marketing of commodities and payment forms across the Euro-Asian Continuum - the 'second' or 'unbroken' landscape - taking up these categories of objects as things communicated and transmitted by producers and merchants. In this the book complements and continues the work collected in the author's earlier volume. Given received conceptions of culture and society in the social sciences contradicting such an empirical approach, the author then addresses several central methodological and epistemological issues, notably that of empirical complexity. His concern is to establish the existence of a knowledge-world and a world of identities that transcends current emphases upon nation, language and nationalism, and to consider the methodological principles necessary for reconstructing it.
The eighteenth century in South Asian history is a period of great dynamism and a critical phase in the historical trajectory of the subcontinent. This book focuses on the merchants and manufacturers of Gujarat, who amidst complex political developments succeeded in preserving their autonomy and freedom in the market place. By spotting economic growth in the late eighteenth century, this study rejects the constructed dualism between a seventeenth century of great progress and an eighteenth century of chaos and decline.
Between 1453 and 1526 Muslims founded three major states in the Mediterranean, Iran and South Asia: respectively the Ottoman, Safavid, and Mughal empires. By the early seventeenth century their descendants controlled territories that encompassed much of the Muslim world, stretching from the Balkans and North Africa to the Bay of Bengal and including a combined population of between 130 and 160 million people. This book is the first comparative study of the politics, religion, and culture of these three empires between 1300 and 1923. At the heart of the analysis is Islam, and how it impacted on the political and military structures, the economy, language, literature and religious traditions of these great empires. This original and sophisticated study provides an antidote to the modern view of Muslim societies by illustrating the complexity, humanity and vitality of these empires, empires that cannot be reduced simply to religious doctrine.
Drawing on a detailed examination of Venetian commerce in the Middle Ages, this book explores the business practices and structures that enabled merchants to compete in a challenging international market. Contributing to the literature on the early history of capitalism, this book demonstrates how Venetian merchants combined innovation with traditional methods to maintain their edge in a competitive world, providing valuable lessons on resilience and strategic planning in commerce. Small- and mid-sized commercial companies operating across borders and geographies in the early Renaissance period faced numerous challenges, including identifying profitable sectors and businesses, developing effective business strategies, dealing with peers and subordinates, managing the flow of information, and assessing risks and potential rewards. The chapters explore a range of topics in this context, including the roles of family-based firms, the strategic deployment of agents, and the impact of state policies on private enterprise. Readers are introduced to the ways Venetian merchants managed capital, adapted to market demands, and overcame obstacles like wars and resource shortages. This book will be of significant interest to historians and social scientists researching economic history, the history of trade, the history of capitalism, medieval and Renaissance history, and historical network analysis.
An examination of Khaldun’s Islamic history of the premodern world, its philosophical underpinnings, and the author himself. In his masterwork Muqaddimah, the Arab Muslim Ibn Khaldun (1332–1406), a Tunisian descendant of Andalusian scholars and officials in Seville, developed a method of evaluating historical evidence that allowed him to identify the underlying causes of events. His methodology was derived from Aristotelian notions of nature and causation, and he applied it to create a dialectical model that explained the cyclical rise and fall of North African dynasties. The Muqaddimah represents the world’s first example of structural history and historical sociology. Four centuries before the European Enlightenment, this work anticipated modern historiography and social science. In Stephen F. Dale’s The Orange Trees of Marrakesh, Ibn Khaldun emerges as a cultured urban intellectual and professional religious judge who demanded his fellow Muslim historians abandon their worthless tradition of narrative historiography and instead base their works on a philosophically informed understanding of social organizations. His strikingly modern approach to historical research established him as the premodern world’s preeminent historical scholar. It also demonstrated his membership in an intellectual lineage that begins with Plato, Aristotle, and Galen; continues with the Greco-Muslim philosophers al-Farabi, Avicenna, and Averroes; and is renewed with Montesquieu, Hume, Adam Smith, and Durkheim. Praise for The Orange Trees of Marrakesh “Stephen Dale’s book contains a careful account of the dizzying ups and downs of Ibn Khaldun’s political and academic career at courts in North Africa, Andalusia and Egypt. For these and other reasons The Orange Trees of Marrakesh deserves careful and respectful attention.” —Robert Irwin, The Times Literary Supplement (UK) “Historian Stephen Frederic Dale argues that Ibn Khaldun’s work is a key milestone on the road from Greek to Enlightenment thought, chiming with the radical reasoning of philosophers such as Montesquieu and Adam Smith.” —Barbara Kiser, Nature “Dale’s interest in Greco-Islamic philosophy contributes to this biography’s uniqueness . . . This work provides indispensable background information to truly appreciate this single most influential Islamic historian.” —R. W. Zens, Choice “Excellent scholarship on a fascinating subject.” —Publishers Weekly
