Why is incest widely prohibited? Why does the scope of the prohibition vary from society to society? Why does incest occur despite the prohibition? What are the consequences? To reexamine these questions, this book brings together contributions from the fields of genetics, behavioral biology, primatology, biological and social anthropology, philosophy, and psychiatry.
Incest is a remarkably frequent theme in medieval literature; it occurs in a wide range of genres, including romances, saints's lives, and exempla. Historically, the Church in the later Middle Ages was very concerned about breaches of the complex laws against incest, which was defined very broadly at the time to cover family relationships outside the nuclear family and also spiritual relationships through baptism. Medieval writers accepted that incestuous desire was a widespread phenomenon among women as well as men. They are surprisingly open about incest, though of course they disapprove of it; in many exemplary stories incest is identified with original sin, but the moral emphasizes the importance of contrition and the availability of grace even to such heinous sinners. This study begins with a brief account of the development of medieval incest laws, and the extent to which they were obeyed. Next comes a survey of classical incest stories and their legacy; many were retold in the Middle Ages, but they were frequently adapted to the purposes of Christian moralizers. In the three chapters that follow, homegrown medieval incest stories are grouped by relationship: mother-son (focusing on the Gregorius legend), father-daughter (focusing on La Manekine and its analogues), and sibling (focusing on the Arthurian legend). The final chapter considers the very common medieval trope of the Virgin Mary as mother, daughter, sister and bride of Christ, the one exception to the incest taboo. In western society today, incest has recently been recognized as a serious social problem, and has also become a frequent theme in both fiction and non-fiction, just as it was in the Middle Ages. This interdisciplinary study is the first broad survey of medieval incest stories in Latin and the vernaculars (mainly French, English and German). It situates the incest theme in both literary and cultural contexts, and offers many thought-provoking comparisons and contrasts to our own society in terms of gender relations, the power of patriarchy, the role of religious institutions in regulating morality, and the relationship between life and literature.
Winner of British Sociological Association Philip Abrams Memorial Prize 1993 Within feminism incest has often been subsumed under a discussion of sexual violence and abuse. Yet, important as this is, there has been little account of how feminist work itself relates to other ways of talking about and understanding incest. In Interrogating Incest Vikki Bell focuses on the issue of incest and its place in sociological theory, feminist theory and criminal law. By examining incest from a critical Foucauldian framework she considers how feminist discourse on incest itself fits into existing ways of talking about sex. Closely surveying the historical background to incest legislation and the theoretical issues involve, Vikki Bell delineates their practical implications and shows what uncomfortable questions and important dilemmas are raised by the criminalisation of incest.
Sex, although considered by many in our culture the quintessential private activity, is blanketed by a staggering number and variety of laws. This first concise compendium of the nation's sex laws brings together in one place and summarizes the laws regulating personal sexual activity. In doing so, it reveals gaps, anachronisms, anomalies, inequalities, and irrationalities, and provides an empirical basis for studies of sexual regulation. From Alabama to Wyoming, this informative and fascinating reference book will be an essential resource to a wide range of persons both within and outside the legal profession - specialists in the regulation of sexual behavior, students of the legislative process, lawyers involved in family and sex law, and anyone interested in social and political issues involving sexual orientation and sexual morality.
Based on a large-scale survey and in light of demographic and cultural factors, the author examines why children are sexually victimized, the sources of trauma, differences between reported and unreported cases of assault, and possible increases in sexual victimization.
For both ancient Egypt and Iran, as a cultural feature, incestuous relationships are usually dismissed on the grounds that they are only found as the exception, being allowed for royalty as representatives for the divine on earth, or that the evidence for such relationships are unreliable. Neither view, from the perspective of this study, is tenable. This work examines the evidence for marriage and sexual relations between siblings, and between a parent and child, in ancient Egypt and pre-Islamic Iran. The book restricts its examination to incestuous relationships between members of non-royal nuclear families and puts forth arguments against the generally held axiom that the prohibition of incest is a universal phenomenon.
Imagining Incest examines daughter-father relations as depicted in the poetry of Anne Sexton, Sylvia Plath, Adrienne Rich, and Sharon Olds. Swiontkowski demonstrates a progression in these relations from daughter as victim of the father in Sexton and Plath to daughter as rebel against the father in Rich to daughter as successor to the father in Olds. Each poet utilizes the poetic motif of incest in varying degrees to convey this developing relationship, and Swiontkowski shows that the struggles and triumphs inherent in this imagined relationship parallel many of the issues raised in the recent social crisis of recovered memories. Imagining Incest thus casts light on a painful social issue and extends the hope that comparing these four women poets demonstrates that women who have suffered under the tyranny of a patriarchal system can rebel and overcome by confronting and redefining the incestuous nature of their relations with the fathers of society.
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