First published in 1964. With an updated preface from 1963, to include the census of 1953-54 and Eastern Nigerian law update, this is an account of the people of Igbo with material collected over two periods of field work between 1934 and 1937 in South Eastern Nigeria.
These essays attempt to focus the light of history,on Nigeria, Nigerians and their contemporary,condition. The root idea here is that fundamental,to all historical works - that when the mind,interacts with the past, the result is something,like a torchlight whose beam is focused on the,present, thus enabling us to achieve a better,understanding of the problems which face us.,Afigbo has probed deep into Nigeria's pastbringing out all the facets, all the elements and,all the issues that are necessary to improve the,present.
It is the conviction of Sacramentum Caritatis as well as the fathers of the Second Vatican Council that active participation at Eucharistic celebration cannot be easily disassociated from active involvement in the Church's mission in the world. This present study in the light of the foregoing presuppositions, exposes some of such challenges confronting the Afro-Igbo Christian, with special focus on the menace of the osu caste system, and proposes ways towards its eradication. One of such ways remains strengthening the Eucharistic celebration through the process of the inculturation.
Things Fall Apart is the most widely read and influential African novel. Published in 1958, it has sold more than eight million copies and been translated into fifty languages. African culture is not familiar to most American readers however, and this casebook provides a wealth of commentary and original materials that place the novel in its historical, social, and cultural contexts. Ogbaa, an Igbo scholar, has selected a wide variety of historical and firsthand accounts of Igbo history and cultural heritage. These accounts illuminate the historical context and issues relating to the colonization of Africa by European powers, in particular Britain's colonization of Nigeria. Fascinating materials bring to light the novel's cultural context—folkways, language and narrative customs, and traditional Igbo religion. Among the documents included are a slave narrative, interviews, journal and magazine articles, and historical essays. Each chapter is followed by questions for class discussion and ideas for student paper topics. A selection of maps and photos of Igbo culture complement the text. Following a literary analysis, historical documents trace the European powers' partition of Africa and the creation and colonization of Nigeria, home of the Igbo people. Several chapters on Igbo cultural harmony feature materials that explain the Igbo view of the world of humans and the world of the spirits, Igbo language, and traditional Igbo religion and material customs. Selections on the African novelists' novel place Things Fall Apart in the context of African literature and emphasize the difference between African and Western elements of fiction. A concluding chapter examines the debate on writing African novels in ex-colonizers' languages. This casebook will greatly enhance the reader's appreciation of the novel and understanding of Igbo history, society, culture, and civilization.
Examines the roots of white supremacy and mass incarceration from the vantage point of history Why, asks Pem Davidson Buck, is punishment so central to the functioning of the United States, a country proclaiming “liberty and justice for all”? The Punishment Monopoly challenges our everyday understanding of American history, focusing on the constructions of race, class, and gender upon which the United States was built, and which still support racial capitalism and the carceral state. After all, Buck writes, “a state, to be a state, has to punish ... bottom line, that is what a state and the force it controls is for.” Using stories of her European ancestors, who arrived in colonial Virginia in the seventeenth and eighteenth centuries, and following their descendants into the early nineteenth century, Buck shows how struggles over the right to punish, backed by the growing power of the state governed by a white elite, made possible the dispossession of Africans, Native Americans, and poor whites. Those struggles led to the creation of the low-wage working classes that capitalism requires, locked in by a metastasizing white supremacy that Buck’s ancestors, with many others, defined as white, helped establish and manipulate. Examining those foundational struggles illuminates some of the most contentious issues of the twenty-first century: the exploitation and detention of immigrants; mass incarceration as a central institution; Islamophobia; white privilege; judicial and extra-judicial killings of people of color and some poor whites. The Punishment Monopoly makes it clear that none of these injustices was accidental or inevitable; that shifting our state-sanctioned understandings of history is a step toward liberating us from its control of the present.
Igbo Funeral Rites is about the rigorous and complex nature of death and burial obsequies in Igboland. Analytical as it is descriptive and anthropological as it is theological, the book is an attempt to provide new insights for handling some of the pastoral challenges of Igbo funeral rites. It exhibits admirable maturity by acknowledging the need for flexibility along with harmonization.
"When African scholars lament over the near destruction of African cultures, they do not reflect the reality of African women's historical traditions of empowerment and inclusion in pre-colonial/pre-Christian African societies, which were also lost in the same process of Western Christian cultural imperialism. Similarly, most male Church theologians writing or speaking about inculturation do not address the deeper cultural issues, which impact heavily on African women. ..... [from back cover]
The need for renegotiation of the place and role of women in the family, the Church, and the society cannot be any more urgent than now, especially as people are more aware of the devastating effects of the evils of inequality, discrimination, and oppression. It is a pity that the excellent qualities of bravery, industry, resilience, and perseverance historically attributed to African women, with which they negotiated for better place in the family, the Church, and the society, have been manipulated to serve as instruments for their denigration. The problem is that the patriarchal articulations of gender relations from the western world that entered Africa through colonialism, Christianity, western education and globalization allied themselves with the macho elements in African culture, and institutionalized the oppression of women; a move that women have always resisted both overtly and covertly. But how long could they hang on? This book provides exceptional and critical assessment of these issues, especially from the perspective of the Igbo society of Nigeria. Apart from assessing the strengths and weaknesses of the efforts made by women themselves to surmount these challenges, it also explores how the autochthonous values of the traditional culture could integrate with Christian values to enthrone gender equality in the society. Fr Muonwe demonstrated in this present publication his pastoral zeal for justice especially on the predicaments of women in African nay Igbo society. He regrets as it were that the African (Igbo) traditional society is still far from realizing the Christian gospel ideal of dignity and equality of human person because of the obvious environment that is strictly androcentric and carefully crafted in patriarchal hegemony I thank Fr Muonwe for this timely publication especially for many Igbo Christian communities today experiencing crisis in several aspects of our culture I hope the Bishops, the Priests, the Religious and Laity will find in this present work a rare and indispensable treasure for solutions to our pastoral predicaments. Rev. Fr. Prof. Anthony B. C. Chiegboka. New Dawn for African Women is encyclopaedic in content and daunting in its wealth of documentation [It] is a well-written book. The contents covered much more than Igbo women, or gender issues. It addressed such other issues as Igbo cosmology, Igbo concept of life and death, the history of Christianity in Igboland and Igbo social anthropology, among others. It is a book, which every Nigerian, especially the Igbo, should read. The book is inspirational and provocative in the extreme; it is original and displays learning lightly carried. One cannot but return to it over and over again after the first reading. I very strongly recommend it to the Nigerian and African reading public. C. Ego Uzoezie (Ph.D.)