On the Tuesday before Thanksgiving, Jake McCluskie’s wife, the doc, is brutally murdered by a powerful deity, igniting the fuse to a deity civil war that only McCluskie and his partner, Detective Frank Sigorlli, can stop.
Seven Crazy moments in time begins in 1908, for on the morning of June 30th, an asteroid explodes over Siberia. A lone survivor of the event finds a green stone on the ground called The Talisman of Fate. Alex, the lone survivor, soon discovers that this stone from space has magical properties, for it can heal any ailment. It can also raise the dead, and as everyone soon finds out, the dead should stay dead. Word of this healing stone and what it can do soon gets out, and now everyone wants to own it, especially the shadow government that runs the world. And now the question becomes: who will own the stone in the end?
Our vision of God varies by culture. It has changed over the millennia. We no longer believe in the pagan gods of the Romans and Greeks. Why should we expect that our current view of God will not change? Scientific knowledge and discovery is occurring at a pace never before experienced in human history. Yet our concept of God remains mired in the 15th century. This is about to change. It will become increasingly difficult for religions to convince believers educated in modern science to blindly accept as truth religious dogmas conceived centuries ago. Religious scripture is a combination of literature, myth and superstition. Science will invalidate many of these myths. This is why intelligent design advocates fear science.
Imagine that you could really understand the Bible...that you could read, analyze, and discuss the book of Genesis not as a compositional mystery, a cultural relic, or a linguistic puzzle palace, or even as religious doctrine, but as a philosophical classic, precisely in the same way that a truth-seeking reader would study Plato or Nietzsche. Imagine that you could be led in your study by one of America's preeminent intellectuals and that he would help you to an understanding of the book that is deeper than you'd ever dreamed possible, that he would reveal line by line, verse by verse the incredible riches of this illuminating text -- one of the very few that actually deserve to be called seminal. Imagine that you could get, from Genesis, the beginning of wisdom. The Beginning of Wisdom is a hugely learned book that, like Genesis itself, falls naturally into two sections. The first shows how the universal history described in the first eleven chapters of Genesis, from creation to the tower of Babel, conveys, in the words of Leon Kass, "a coherent anthropology" -- a general teaching about human nature -- that "rivals anything produced by the great philosophers." Serving also as a mirror for the reader's self-discovery, these stories offer profound insights into the problematic character of human reason, speech, freedom, sexual desire, the love of the beautiful, pride, shame, anger, guilt, and death. Something as seemingly innocuous as the monotonous recounting of the ten generations from Adam to Noah yields a powerful lesson in the way in which humanity encounters its own mortality. In the story of the tower of Babel are deep understandings of the ambiguous power of speech, reason, and the arts; the hazards of unity and aloneness; the meaning of the city and its quest for self-sufficiency; and man's desire for fame, immortality, and apotheosis -- and the disasters these necessarily cause. Against this background of human failure, Part Two of The Beginning of Wisdom explores the struggles to launch a new human way, informed by the special Abrahamic covenant with the divine, that might address the problems and avoid the disasters of humankind's natural propensities. Close, eloquent, and brilliant readings of the lives and educations of Abraham, Isaac, Jacob, and Jacob's sons reveal eternal wisdom about marriage, parenting, brotherhood, education, justice, political and moral leadership, and of course the ultimate question: How to live a good life? Connecting the two "parts" is the book's overarching philosophical and pedagogical structure: how understanding the dangers and accepting the limits of human powers can open the door to a superior way of life, not only for a solitary man of virtue but for an entire community -- a life devoted to righteousness and holiness. This extraordinary book finally shows Genesis as a coherent whole, beginning with the creation of the natural world and ending with the creation of a nation that hearkens to the awe-inspiring summons to godliness. A unique and ambitious commentary, a remarkably readable literary exegesis and philosophical companion, The Beginning of Wisdom is one of the most important books in decades on perhaps the most important -- and surely the most frequently read -- book of all time.
This Book “The Lineage of the Prophet Hazrat Muhammad ﷺ” is all about what it is subtitled “The true history of Islam”. Our book describes the circumstances of Huzur’sﷺ inheritance (Virasat e Rasulﷺ), Maula Ali alaihissalam, and from the lineage of Huzur-e-Aqdasﷺ till Maula Ali alaihissalam and twelve Imam till Hazrat Imam Mehdi alaihissalam. Because our lineage begins from Hazrat Imam Naqi alaihissalam as they are our progenitors, we have given the descriptions of their sacrifices in the path of Islam. We have also described their circumstances. The purpose of writing this book is to let the people know the story of torture done on Huzur’sﷺ physical heirs and the nearest companions and the confusions created after the sad demise of Huzurﷺ. After the Prophet, Hazrat Abubakar Siddiq alaihissalam was crowned as a Caliph. After that Hazrat Umar alaihissalam was given this post and then Hazrat Usman-e-Gani alaihissalam was appointed as a Caliph. He also was martyred. After the death of Hazrat Usman-e-Gani alaihissalam, the conditions were very delicate. Due to the conspiracies of Bani Umiyyah, Islam was to be leaned towards the controls of kings. Maula-e-Kainat Hazrat Ali Murtuza alaihissalam was busy collecting the Qur’anic verses. He was deeply sunk into prayers and practices. During this time, big shots of Islam came to him and requested him to shoulder the responsibilities of Islam. He bluntly refused. A meeting of the executive committee (Shura–the executive committee) was convened, and, after a great insistence, Hazrat Ali alaihissalam accepted these responsibilities. And as a result of unanimous agreement, he became one of the selected of the Momins (Mominin Muntakhab). He prevented the people from going wild in their behavior. He had to fight many wars (briefly explained each war inside the book). He turned all the malicious plans of Bani Umiyyah into a great failure. And then how Hazrat Imam Hasan a.s. appointed and after him, Hazrat Imam Husain a.s. The author also included the details of the War of Karbala and incidents that happened after Karbala. This book consists of the life details of all the twelve (12) Imam’s and about their books, works, and much more.
Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The vigor of Calvin's mind and the stores of his learning are amply displayed in his COMMENTARY ON EZEKIEL. And that the modern reader may enter fully into those valuable explanations of the text it will be desirable to furnish him with a slight sketch of the times in which this Prophet lived. We shall then add such critical remarks as may illustrate our Author's exposition of the Sacred Text. "Thy sons shall be eunuchs in the palace of the king of Babylon," were the ominous words of ISAIAH to a king of Judah, and after the lapse of a century they were fulfilled to the letter. Kings, and priests, and nobles, and people were all swept away by the remorseless monarch, and planted here and there along the lenny banks of the river Chebar. There EZEKIEL pined in misery among three thousand captives of rank, who, according to JOSEPHUS, graced the triumph of NEBUCHADNEZZAR. Either a priest or the son of a priest, (for the sense is doubtful, Ezekiel 1:4,) here he was compelled to linger during twenty-two years of his life, while he was wrapt in prophetic vision, and carried on the wings of the soul to the city of his fathers. Here he tarried in body, while his spirit was at home with the Cherubim within the Temple, among their wings and wheels, and burning movements, and mysterious brightness.