This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
The biblical account of the creation of the earth and man and the fall seems unbelievable like an ancient myth. If Genesis 13 cant be believed, can any books of the Bible be believed? Stop! the Bible shouts. You must study me my way, not your way. Then you can believe. Then you will find that history, archeology, geology, and science support my claims. What is the Bibles way? Read and you will know.
You can believe with great intellectual integrity what the Bible says about Adam and the origin and history of man! Though there are a growing number of books out on Adam, this one is unique with its multi-author combination of biblical, historical, theological, scientific, archaeological, and ethical arguments in support of believing in a literal Adam and the Fall. A growing number of professing evangelical leaders and scholars are doubting or denying a literal Adam and a literal Fall, which thereby undermines the gospel of Jesus Christ, the Last Adam, who came to undo the damaging consequences of Adam’s sin and restore us to a right relationship with our Creator. This book is increase your confidence in the truth of Genesis 1–11 and the gospel! Enhance your understanding pertaining to the biblical evidence for taking Genesis as literal historyDiscover the scientific evidence from genetics, fossils, and human anatomy for the Bible’s teaching about AdamUnderstand the moral, spiritual, and gospel reasons why belief in a literal Adam and Fall are essential for Christian orthodoxy
This volume is the sequel to its companion volume The Historical Argument for the Resurrection of Jesus during the Deist Controversy. It comprises a thorough examination of the New Testament materials undergirding the historicity of Jesus’ resurrection, focusing on Jesus’ empty tomb, his post-mortem appearances, and the origin of his disciples’ belief in Jesus’ resurrection. This revised edition includes Appendices in response to the competing views of J. Robinson, J. D. Crossan, G. Lüdemann, and D. Allison.
Can Christianity and evolution coexist? Traditional Christian teaching presents Jesus as reversing the effects of the fall of Adam. But an evolutionary view of human origins doesn't allow for a literal Adam, making evolution seemingly incompatible with what Genesis and the apostle Paul say about him. For Christians who both accept evolution and want to take the Bible seriously, this can present a faith-shaking tension. Popular Old Testament scholar Peter Enns offers a way forward by explaining how this tension is caused not by the discoveries of science but by false expectations about the biblical texts. In this 10th anniversary edition, Enns updates readers on developments in the historical Adam debate, helping them reconcile Genesis and Paul with current views on evolution and human origins. This edition includes an afterword that explains Enns's own theological evolution since the first edition released.
The battle lines have been drawn. Is the enemy winning? "Thanks to the theory of evolution," writes best-selling author John MacArthur, "naturalism is now the dominant religion of modern society. Less than a century and a half ago, Charles Darwin popularized the credo for this secular religion. Naturalism has now replaced Christianity as the main religion of the Western world, and evolution has become its principal dogma." Many Christians who claim to believe that the Bible is God's revealed truth seem willing to allow modern scientific theories to replace the Genesis account of creation. Such compromises present a conspicuous danger. Bible teacher and pastor, John MacArthur, believes that in Genesis 1-3 we find the foundation of every doctrine that is essential to the Christian faith?the vital underpinnings for everything we believe. The Battle for the Beginning draws a clear line on today's theological landscape. "Everything in Scripture that teaches about sin and redemption assumes the literal truth of the first three chapters of Genesis. If we wobble to any degree on the truth of this passage," John MacArthur insists, "we undermind the very foundations of our faith."
The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge" and "Future Contingents from Aristotle to Suarez" (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory. The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.
A ground-breaking book that takes on skeptics from both sides of the cosmological debate, arguing that science and the Bible are not at odds concerning the origin of the universe. The culmination of a physicist's thirty-five-year journey from MIT to Jerusalem, Genesis and the Big Bang presents a compelling argument that the events of the billions of years that cosmologists say followed the Big Bang and those of the first six days described in Genesis are, in fact, one and the same—identical realities described in vastly different terms. In engaging, accessible language, Dr. Schroeder reconciles the observable facts of science with the very essence of Western religion: the biblical account of Creation. Carefully reviewing and interpreting accepted scientific principles, analogous passages of Scripture, and biblical scholarship, Dr. Schroeder arrives at a conclusion so lucid that one wonders why it has taken this long in coming. The result for the reader—whether believer or skeptic, Jewish or Christian—is a totally fresh understanding of the key events in the life of the universe.
In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins.
Modern readers often assume that Genesis 1 depicts the creation of the earth and sky as we know it. Yet in an appeal for textual honesty, Steven DiMattei shows that such beliefs are more representative of modern views about this ancient text than the actual claims and beliefs of its author. Through a culturally contextualized and objective reading of the texts of Genesis 1 and 2, this study not only introduces readers to the textual data that convincingly demonstrate that Genesis' two creation accounts were penned by different authors who held contradictory views and beliefs about the origin of the world and of man and woman, but also establishes on textual grounds that what the author of Genesis 1 portrayed God creating was the world as its author and culture perceived and experienced it--not the objective world, but a subjective world, subject to the culturally conditioned views and beliefs of its author. In the end, this book clearly illustrates that the Bible's ancient texts do in fact represent the beliefs and worldviews of ancient peoples and cultures--not those of God, not those of later readers, and especially not those of modern-day Creationists.